22 (A)If I had not come and spoken to them, they would have no sin, (B)but now they have no excuse for their sin.

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22 If I had not come and spoken to them,(A) they would not be guilty of sin; but now they have no excuse for their sin.(B)

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22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.

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41 Jesus said to them, (A)“If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

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41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.(A)

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41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

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20 For since the creation of the world (A)His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and [a]Godhead, so that they are without excuse,

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Footnotes

  1. Romans 1:20 divine nature, deity

20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(A) so that people are without excuse.(B)

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20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

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17 Therefore, (A)to him who knows to do good and does not do it, to him it is sin.

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17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.(A)

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17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

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30 Truly, (A)these times of ignorance God overlooked, but (B)now commands all men everywhere to repent,

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30 In the past God overlooked(A) such ignorance,(B) but now he commands all people everywhere to repent.(C)

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30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

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48 (A)He who rejects Me, and does not receive My words, has that which judges him—(B)the word that I have spoken will judge him in the last day.

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48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them(A) at the last day.

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48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

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31 So (A)they come to you as people do, they (B)sit before you as My people, and they (C)hear your words, but they do not do them; (D)for with their mouth they show much love, but (E)their hearts pursue their own gain. 32 Indeed you are to them as a very lovely song of one who has a pleasant voice and can play well on an instrument; for they hear your words, but they do (F)not do them. 33 (G)And when this comes to pass—surely it will come—then (H)they will know that a prophet has been among them.”

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31 My people come to you, as they usually do, and sit before(A) you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy(B) for unjust gain.(C) 32 Indeed, to them you are nothing more than one who sings love songs(D) with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.(E)

33 “When all this comes true—and it surely will—then they will know that a prophet has been among them.(F)

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31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

32 And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.

33 And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.

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16 (A)as free, yet not (B)using liberty as a cloak for [a]vice, but as bondservants of God.

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Footnotes

  1. 1 Peter 2:16 wickedness

16 Live as free people,(A) but do not use your freedom as a cover-up for evil;(B) live as God’s slaves.(C)

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16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

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For it is impossible for those who were once enlightened, and have tasted (A)the heavenly gift, and (B)have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, [a]if they fall away, to renew them again to repentance, (C)since they crucify again for themselves the Son of God, and put Him to an open shame.

For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, (D)receives blessing from God; (E)but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.

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Footnotes

  1. Hebrews 6:6 Or and have fallen away

It is impossible for those who have once been enlightened,(A) who have tasted the heavenly gift,(B) who have shared in the Holy Spirit,(C) who have tasted the goodness(D) of the word of God(E) and the powers of the coming age and who have fallen[a] away, to be brought back to repentance.(F) To their loss they are crucifying the Son of God(G) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(H) In the end it will be burned.

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Footnotes

  1. Hebrews 6:6 Or age, if they fall

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

And have tasted the good word of God, and the powers of the world to come,

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

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