Jesus replied, “You do not realize now what I am doing, but later you will understand.”(A)

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Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

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I heard, but I did not understand. So I asked, “My lord, what will the outcome of all this be?”

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And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?

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16 At first his disciples did not understand all this.(A) Only after Jesus was glorified(B) did they realize that these things had been written about him and that these things had been done to him.

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16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

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Patience in Suffering

Be patient, then, brothers and sisters, until the Lord’s coming.(A) See how the farmer waits for the land to yield its valuable crop, patiently waiting(B) for the autumn and spring rains.(C) You too, be patient and stand firm, because the Lord’s coming(D) is near.(E) Don’t grumble against one another, brothers and sisters,(F) or you will be judged. The Judge(G) is standing at the door!(H)

10 Brothers and sisters, as an example of patience in the face of suffering, take the prophets(I) who spoke in the name of the Lord. 11 As you know, we count as blessed(J) those who have persevered. You have heard of Job’s perseverance(K) and have seen what the Lord finally brought about.(L) The Lord is full of compassion and mercy.(M)

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Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

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26 But the Advocate,(A) the Holy Spirit, whom the Father will send in my name,(B) will teach you all things(C) and will remind you of everything I have said to you.(D)

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26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

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10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean,(A) though not every one of you.”(B) 11 For he knew who was going to betray him,(C) and that was why he said not every one was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them.

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10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

11 For he knew who should betray him; therefore said he, Ye are not all clean.

12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

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I will stand at my watch(A)
    and station myself on the ramparts;(B)
I will look to see what he will say(C) to me,
    and what answer I am to give to this complaint.[a](D)

The Lord’s Answer

Then the Lord replied:

“Write(E) down the revelation
    and make it plain on tablets
    so that a herald[b] may run with it.
For the revelation awaits an appointed time;(F)
    it speaks of the end(G)
    and will not prove false.
Though it linger, wait(H) for it;
    it[c] will certainly come
    and will not delay.(I)

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Footnotes

  1. Habakkuk 2:1 Or and what to answer when I am rebuked
  2. Habakkuk 2:2 Or so that whoever reads it
  3. Habakkuk 2:3 Or Though he linger, wait for him; / he

I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.

And the Lord answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.

For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

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36 Simon Peter asked him, “Lord, where are you going?”(A)

Jesus replied, “Where I am going, you cannot follow now,(B) but you will follow later.”(C)

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36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

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12 Blessed is the one who waits(A) for and reaches the end of the 1,335 days.(B)

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12 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

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24 “See how the siege ramps(A) are built up to take the city. Because of the sword, famine and plague,(B) the city will be given into the hands of the Babylonians who are attacking it. What you said(C) has happened,(D) as you now see. 25 And though the city will be given into the hands of the Babylonians, you, Sovereign Lord, say to me, ‘Buy the field(E) with silver and have the transaction witnessed.(F)’”

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24 Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.

25 And thou hast said unto me, O Lord God, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.

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43 Once more fields will be bought(A) in this land of which you say, ‘It is a desolate(B) waste, without people or animals, for it has been given into the hands of the Babylonians.’

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43 And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.

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