18 No one takes it from me, but I lay it down of my own accord.(A) I have authority to lay it down and authority to take it up again. This command I received from my Father.”(B)

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18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

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But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(A) because he suffered death,(B) so that by the grace of God he might taste death for everyone.(C)

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But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

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17 The reason my Father loves me is that I lay down my life(A)—only to take it up again.

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17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

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And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.(A)[a](B)

During the days of Jesus’ life on earth, he offered up prayers and petitions(C) with fervent cries and tears(D) to the one who could save him from death, and he was heard(E) because of his reverent submission.(F) Son(G) though he was, he learned obedience from what he suffered(H) and, once made perfect,(I) he became the source of eternal salvation for all who obey him

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Footnotes

  1. Hebrews 5:6 Psalm 110:4

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Though he were a Son, yet learned he obedience by the things which he suffered;

And being made perfect, he became the author of eternal salvation unto all them that obey him;

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14 who gave himself for us(A) to redeem us from all wickedness(B) and to purify(C) for himself a people that are his very own,(D) eager to do what is good.(E)

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14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

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31 but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me.(A)

“Come now; let us leave.

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31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

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19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”(A)

20 They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body.(B)

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19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

21 But he spake of the temple of his body.

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10 Yet it was the Lord’s will(A) to crush(B) him and cause him to suffer,(C)
    and though the Lord makes[a] his life an offering for sin,(D)
he will see his offspring(E) and prolong his days,
    and the will of the Lord will prosper(F) in his hand.
11 After he has suffered,(G)
    he will see the light(H) of life[b] and be satisfied[c];
by his knowledge[d] my righteous servant(I) will justify(J) many,
    and he will bear their iniquities.(K)
12 Therefore I will give him a portion among the great,[e](L)
    and he will divide the spoils(M) with the strong,[f]
because he poured out his life unto death,(N)
    and was numbered with the transgressors.(O)
For he bore(P) the sin of many,(Q)
    and made intercession(R) for the transgressors.

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Footnotes

  1. Isaiah 53:10 Hebrew though you make
  2. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  3. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  4. Isaiah 53:11 Or by knowledge of him
  5. Isaiah 53:12 Or many
  6. Isaiah 53:12 Or numerous

10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.

11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

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38 For I have come down from heaven(A) not to do my will but to do the will(B) of him who sent me.(C)

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38 For I came down from heaven, not to do mine own will, but the will of him that sent me.

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with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(A)
    I have come to do your will, my God.’”[a](B)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(C)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(D) He sets aside the first to establish the second. 10 And by that will, we have been made holy(E) through the sacrifice of the body(F) of Jesus Christ once for all.(G)

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

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Who, being in very nature[a] God,(A)
    did not consider equality with God(B) something to be used to his own advantage;
rather, he made himself nothing(C)
    by taking the very nature[b] of a servant,(D)
    being made in human likeness.(E)
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death(F)
        even death on a cross!(G)

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Footnotes

  1. Philippians 2:6 Or in the form of
  2. Philippians 2:7 Or the form

Who, being in the form of God, thought it not robbery to be equal with God:

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

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11 I am the good shepherd: the good shepherd giveth his life for the sheep.

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Sacrifice and offering you did not desire—(A)
    but my ears you have opened[a](B)
    burnt offerings(C) and sin offerings[b] you did not require.
Then I said, “Here I am, I have come—
    it is written about me in the scroll.[c](D)
I desire to do your will,(E) my God;(F)
    your law is within my heart.”(G)

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Footnotes

  1. Psalm 40:6 Hebrew; some Septuagint manuscripts but a body you have prepared for me
  2. Psalm 40:6 Or purification offerings
  3. Psalm 40:7 Or come / with the scroll written for me

Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

Then said I, Lo, I come: in the volume of the book it is written of me,

I delight to do thy will, O my God: yea, thy law is within my heart.

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