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17 For this reason the Father loves me, because I lay down my life in order to take it up again.

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17 The reason my Father loves me is that I lay down my life(A)—only to take it up again.

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but we do see Jesus, who for a little while was made lower[a] than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God[b] he might taste death for everyone.(A)

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Footnotes

  1. 2.9 Or who was made a little lower
  2. 2.9 Other ancient authorities read apart from God

But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(A) because he suffered death,(B) so that by the grace of God he might taste death for everyone.(C)

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18 No one takes[a] it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”

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Footnotes

  1. 10.18 Other ancient authorities read has taken

18 No one takes it from me, but I lay it down of my own accord.(A) I have authority to lay it down and authority to take it up again. This command I received from my Father.”(B)

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11 “I am the good shepherd. The good shepherd lays down his life for the sheep.(A)

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15 just as the Father knows me, and I know the Father. And I lay down my life for the sheep.

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15 just as the Father knows me and I know the Father(A)—and I lay down my life for the sheep.(B)

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As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.(A)

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“As the Father has loved me,(A) so have I loved you. Now remain in my love. 10 If you keep my commands,(B) you will remain in my love, just as I have kept my Father’s commands and remain in his love.

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He was oppressed, and he was afflicted,
    yet he did not open his mouth;
like a lamb that is led to the slaughter
    and like a sheep that before its shearers is silent,
    so he did not open his mouth.(A)
By a perversion of justice he was taken away.
    Who could have imagined his future?
For he was cut off from the land of the living,
    stricken for the transgression of my people.(B)
They made his grave with the wicked
    and his tomb[a] with the rich,[b]
although he had done no violence,
    and there was no deceit in his mouth.(C)

10 Yet it was the will of the Lord to crush him with affliction.
When you make his life an offering for sin,[c]
    he shall see his offspring and shall prolong his days;
through him the will of the Lord shall prosper.(D)
11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[d] my servant, shall make many righteous,
    and he shall bear their iniquities.(E)
12 Therefore I will allot him a portion with the great,
    and he shall divide the spoil with the strong,
because he poured out himself to death
    and was numbered with the transgressors,
yet he bore the sin of many
    and made intercession for the transgressors.(F)

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Footnotes

  1. 53.9 Q ms: MT and in his death
  2. 53.9 Cn: Heb with a rich person
  3. 53.10 Meaning of Heb uncertain
  4. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

He was oppressed(A) and afflicted,
    yet he did not open his mouth;(B)
he was led like a lamb(C) to the slaughter,(D)
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[a] and judgment(E) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(F)
    for the transgression(G) of my people he was punished.[b]
He was assigned a grave with the wicked,(H)
    and with the rich(I) in his death,
though he had done no violence,(J)
    nor was any deceit in his mouth.(K)

10 Yet it was the Lord’s will(L) to crush(M) him and cause him to suffer,(N)
    and though the Lord makes[c] his life an offering for sin,(O)
he will see his offspring(P) and prolong his days,
    and the will of the Lord will prosper(Q) in his hand.
11 After he has suffered,(R)
    he will see the light(S) of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant(T) will justify(U) many,
    and he will bear their iniquities.(V)
12 Therefore I will give him a portion among the great,[g](W)
    and he will divide the spoils(X) with the strong,[h]
because he poured out his life unto death,(Y)
    and was numbered with the transgressors.(Z)
For he bore(AA) the sin of many,(AB)
    and made intercession(AC) for the transgressors.

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Footnotes

  1. Isaiah 53:8 Or From arrest
  2. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
  3. Isaiah 53:10 Hebrew though you make
  4. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  5. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  6. Isaiah 53:11 Or by knowledge of him
  7. Isaiah 53:12 Or many
  8. Isaiah 53:12 Or numerous

I glorified you on earth by finishing the work that you gave me to do.(A) So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.(B)

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I have brought you glory(A) on earth by finishing the work you gave me to do.(B) And now, Father, glorify me(C) in your presence with the glory I had with you(D) before the world began.(E)

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The Servant, a Light to the Nations

42 Here is my servant, whom I uphold,
    my chosen, in whom my soul delights;
I have put my spirit upon him;
    he will bring forth justice to the nations.(A)

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The Servant of the Lord

42 “Here is my servant,(A) whom I uphold,
    my chosen one(B) in whom I delight;(C)
I will put my Spirit(D) on him,
    and he will bring justice(E) to the nations.(F)

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24 Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.(A)

25 “Righteous Father, the world does not know you, but I know you, and these know that you have sent me.(B) 26 I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them and I in them.”(C)

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24 “Father, I want those you have given me(A) to be with me where I am,(B) and to see my glory,(C) the glory you have given me because you loved me before the creation of the world.(D)

25 “Righteous Father, though the world does not know you,(E) I know you, and they know that you have sent me.(F) 26 I have made you[a] known to them,(G) and will continue to make you known in order that the love you have for me may be in them(H) and that I myself may be in them.”

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Footnotes

  1. John 17:26 Greek your name

25 Now a discussion about purification arose between John’s disciples and a Jew.[a]

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Footnotes

  1. 3.25 Other ancient authorities read the Jews

25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.(A)

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Israel’s Disobedience

21 The Lord was pleased, for the sake of his righteousness,
    to magnify his teaching and make it glorious.(A)

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21 It pleased the Lord
    for the sake(A) of his righteousness
    to make his law(B) great and glorious.

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