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10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.(A)

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10 The thief comes only to steal and kill and destroy; I have come that they may have life,(A) and have it to the full.(B)

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10 For the Son of Man came to seek out and to save the lost.”

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10 For the Son of Man came to seek and to save the lost.”(A)

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51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever, and the bread that I will give for the life of the world is my flesh.”(A)

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51 I am the living bread(A) that came down from heaven.(B) Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”(C)

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47 I do not judge anyone who hears my words and does not keep them, for I came not to judge the world but to save the world.(A)

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47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world.(A)

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17 “Indeed, God did not send the Son into the world to condemn the world but in order that the world might be saved through him.(A)

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17 For God did not send his Son into the world(A) to condemn the world, but to save the world through him.(B)

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33 For the bread of God is that which[a] comes down from heaven and gives life to the world.”(A)

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Footnotes

  1. 6.33 Or he who

33 For the bread of God is the bread that comes down from heaven(A) and gives life to the world.”

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Jesus the Good Shepherd

10 “Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit.

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The Good Shepherd and His Sheep

10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.(A)

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28 just as the Son of Man came not to be served but to serve and to give his life a ransom for many.”(A)

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28 just as the Son of Man(A) did not come to be served, but to serve,(B) and to give his life as a ransom(C) for many.”

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15 The saying is sure and worthy of full acceptance: that Christ Jesus came into the world to save sinners—of whom I am the foremost.(A)

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15 Here is a trustworthy saying(A) that deserves full acceptance: Christ Jesus came into the world to save sinners(B)—of whom I am the worst.

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13 for sin was indeed in the world before the law, but sin is not reckoned when there is no law. 14 Yet death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam, who is a pattern of the one who was to come.(A)

15 But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the gift in the grace of the one man, Jesus Christ, abounded for the many. 16 And the gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. 17 If, because of the one man’s trespass, death reigned through that one, much more surely will those who receive the abundance of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

18 Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. 19 For just as through the one man’s disobedience the many were made sinners, so through the one man’s obedience the many will be made righteous. 20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(B) 21 so that, just as sin reigned in death, so grace might also reign through justification leading to eternal life through Jesus Christ our Lord.

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13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(A) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(B) who is a pattern of the one to come.(C)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(D) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(E) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(F) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(G) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(H) so also one righteous act resulted in justification(I) and life(J) for all people. 19 For just as through the disobedience of the one man(K) the many were made sinners,(L) so also through the obedience(M) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(N) But where sin increased, grace increased all the more,(O) 21 so that, just as sin reigned in death,(P) so also grace(Q) might reign through righteousness to bring eternal life(R) through Jesus Christ our Lord.

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17 In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath,(A)

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17 Because God wanted to make the unchanging(A) nature of his purpose very clear to the heirs of what was promised,(B) he confirmed it with an oath.

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Mortal, prophesy against the shepherds of Israel; prophesy and say to them: To the shepherds—thus says the Lord God: Woe, you shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep?(A) You eat the fat; you clothe yourselves with the wool; you slaughter the fatted calves, but you do not feed the sheep.(B) You have not strengthened the weak; you have not healed the sick; you have not bound up the injured; you have not brought back the strays; you have not sought the lost, but with force and harshness you have ruled them.(C)

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“Son of man, prophesy against the shepherds of Israel; prophesy and say to them: ‘This is what the Sovereign Lord says: Woe to you shepherds of Israel who only take care of yourselves! Should not shepherds take care of the flock?(A) You eat the curds, clothe yourselves with the wool and slaughter the choice animals, but you do not take care of the flock.(B) You have not strengthened the weak or healed(C) the sick or bound up(D) the injured. You have not brought back the strays or searched for the lost. You have ruled them harshly and brutally.(E)

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25 Consequently, he is able for all time to save[a] those who approach God through him, since he always lives to make intercession for them.(A)

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Footnotes

  1. 7.25 Or able to save completely

25 Therefore he is able to save(A) completely[a] those who come to God(B) through him, because he always lives to intercede for them.(C)

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Footnotes

  1. Hebrews 7:25 Or forever