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14 So the Word became human[a] and made his home among us. He was full of unfailing love and faithfulness.[b] And we have seen his glory, the glory of the Father’s one and only Son.

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Footnotes

  1. 1:14a Greek became flesh.
  2. 1:14b Or grace and truth; also in 1:17.

14 The Word became flesh(A) and made his dwelling among us. We have seen his glory,(B) the glory of the one and only Son, who came from the Father, full of grace(C) and truth.(D)

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God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him.

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This is how God showed his love among us: He sent his one and only Son(A) into the world that we might live through him.(B)

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16 Without question, this is the great mystery of our faith[a]:

Christ[b] was revealed in a human body
    and vindicated by the Spirit.[c]
He was seen by angels
    and announced to the nations.
He was believed in throughout the world
    and taken to heaven in glory.

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Footnotes

  1. 3:16a Or of godliness.
  2. 3:16b Greek He who; other manuscripts read God.
  3. 3:16c Or in his spirit.

16 Beyond all question, the mystery(A) from which true godliness(B) springs is great:

He appeared in the flesh,(C)
    was vindicated by the Spirit,[a]
was seen by angels,
    was preached among the nations,(D)
was believed on in the world,
    was taken up in glory.(E)

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Footnotes

  1. 1 Timothy 3:16 Or vindicated in spirit

Prologue: Christ, the Eternal Word

In the beginning the Word already existed.
    The Word was with God,
    and the Word was God.

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The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C)

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But when the right time came, God sent his Son, born of a woman, subject to the law.

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But when the set time had fully come,(A) God sent his Son,(B) born of a woman,(C) born under the law,(D)

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Then the glory of the Lord will be revealed,
    and all people will see it together.
    The Lord has spoken!”[a]

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Footnotes

  1. 40:3-5 Greek version reads He is a voice shouting in the wilderness, / “Prepare the way for the Lord’s coming! / Clear a road for our God! / Fill in the valleys, / and level the mountains and hills. / And then the glory of the Lord will be revealed, / and all people will see the salvation sent from God. / The Lord has spoken!” Compare Matt 3:3; Mark 1:3; Luke 3:4-6.

And the glory(A) of the Lord will be revealed,
    and all people will see it together.(B)
For the mouth of the Lord has spoken.”(C)

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The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven.

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The Son is the radiance of God’s glory(A) and the exact representation of his being,(B) sustaining all things(C) by his powerful word. After he had provided purification for sins,(D) he sat down at the right hand of the Majesty in heaven.(E)

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Introduction

We proclaim to you the one who existed from the beginning,[a] whom we have heard and seen. We saw him with our own eyes and touched him with our own hands. He is the Word of life. This one who is life itself was revealed to us, and we have seen him. And now we testify and proclaim to you that he is the one who is eternal life. He was with the Father, and then he was revealed to us.

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Footnotes

  1. 1:1 Greek What was from the beginning.

The Incarnation of the Word of Life

That which was from the beginning,(A) which we have heard, which we have seen with our eyes,(B) which we have looked at and our hands have touched(C)—this we proclaim concerning the Word of life. The life appeared;(D) we have seen it and testify to it,(E) and we proclaim to you the eternal life,(F) which was with the Father and has appeared to us.

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Though he was God,[a]
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges[b];
    he took the humble position of a slave[c]
    and was born as a human being.
When he appeared in human form,[d]
    he humbled himself in obedience to God
    and died a criminal’s death on a cross.

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Footnotes

  1. 2:6 Or Being in the form of God.
  2. 2:7a Greek he emptied himself.
  3. 2:7b Or the form of a slave.
  4. 2:7c Some English translations put this phrase in verse 8.

Who, being in very nature[a] God,(A)
    did not consider equality with God(B) something to be used to his own advantage;
rather, he made himself nothing(C)
    by taking the very nature[b] of a servant,(D)
    being made in human likeness.(E)
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death(F)
        even death on a cross!(G)

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Footnotes

  1. Philippians 2:6 Or in the form of
  2. Philippians 2:7 Or the form

51 I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh.”

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51 I am the living bread(A) that came down from heaven.(B) Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”(C)

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19 For God in all his fullness
    was pleased to live in Christ,

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19 For God was pleased(A) to have all his fullness(B) dwell in him,

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47 Adam, the first man, was made from the dust of the earth, while Christ, the second man, came from heaven.

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47 The first man was of the dust of the earth;(A) the second man is of heaven.(B)

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The law of Moses was unable to save us because of the weakness of our sinful nature.[a] So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.

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Footnotes

  1. 8:3 Greek our flesh; similarly in 8:4, 5, 6, 7, 8, 9, 12.

For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin