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V. The Poem on Wisdom

Chapter 28

Where Is Wisdom to Be Found?

There is indeed a mine for silver,[a]
    and a place for refining gold.
Iron is taken from the earth,
    and copper smelted out of stone.
[b]He sets a boundary for the darkness;
    the farthest confines he explores.
He breaks open a shaft far from habitation,
    unknown to human feet;
    suspended, far from people, they sway.
The earth, though out of it comes forth bread,
    is in fiery upheaval underneath.
Its stones are the source of lapis lazuli,
    and there is gold in its dust.
The path no bird of prey knows,
    nor has the hawk’s eye seen it.
The proud beasts have not trodden it,
    nor has the lion gone that way.
He sets his hand to the flinty rock,
    and overturns the mountains at their root.
10 He splits channels in the rocks;
    his eyes behold all that is precious.
11 He dams up the sources of the streams,
    and brings hidden things to light.

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Footnotes

  1. 28:1–28 This chapter contains a beautifully vivid description of that Wisdom which is beyond the attainment of creatures and known only to God. The pronouns referring to Wisdom may be translated as either feminine or neuter; in view of Wisdom’s role as God’s companion and partner in creation (see Prv 8:22–30; Sir 24:1–21; Wis 9:9; Bar 3:9–4:4), the feminine is used here. There is no consensus about the authorship of this poem; it may originally have been an independent composition incorporated into the Book of Job.
  2. 28:3–4 The subject of the verbs in these verses has no clear antecedent; the context of vv. 2–6 suggests miners. The Hebrew of v. 4 is especially difficult. The general sense of vv. 1–11 is that one can find minerals in the earth; in contrast, where is Wisdom to be found (vv. 12, 20)?