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20 Though I am innocent, my own mouth would condemn me;
    though I am blameless, he would prove me perverse.

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35 ‘Job speaks without knowledge;
    his words are without insight.’(A)

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For your iniquity teaches your mouth,
    and you choose the tongue of the crafty.(A)
Your own mouth condemns you, not I;
    your own lips testify against you.(B)

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For all of us make many mistakes. Anyone who makes no mistakes in speaking is mature,[a] able to keep the whole body in check with a bridle.(A)

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Notas al pie

  1. 3.2 Gk a mature man

and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.[a](A)

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Notas al pie

  1. 6.5 Other ancient authorities add Withdraw yourself from such people

Pressing toward the Goal

12 Not that I have already obtained this or have already reached the goal,[a] but I press on to lay hold of that for which Christ[b] has laid hold of me.(A) 13 Brothers and sisters, I do not consider that I have laid hold[c] of it, but one thing I have laid hold of: forgetting what lies behind and straining forward to what lies ahead,(B) 14 I press on toward the goal, toward the prize of the heavenly[d] call of God in Christ Jesus.(C) 15 Let those of us, then, who are mature[e] think this way, and if you think differently about anything, this, too, God will reveal to you.(D)

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Notas al pie

  1. 3.12 Or have already been made perfect
  2. 3.12 Other ancient authorities read Christ Jesus
  3. 3.13 Other ancient authorities read yet laid hold
  4. 3.14 Gk upward
  5. 3.15 Or perfect

15 So he said to them, “You are those who justify yourselves in the sight of others, but God knows your hearts, for what is prized by humans is an abomination in the sight of God.(A)

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29 But wanting to vindicate himself, he asked Jesus, “And who is my neighbor?”(A)

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36 I tell you, on the day of judgment you will have to give an account for every careless word you utter, 37 for by your words you will be justified, and by your words you will be condemned.”

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And I said, “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips, yet my eyes have seen the King, the Lord of hosts!”(A)

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20 The crooked of mind do not prosper,
    and the perverse of tongue fall into calamity.(A)

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19 When words are many, transgression is not lacking,
    but the prudent are restrained in speech.(A)

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Do not enter into judgment with your servant,
    for no one living is righteous before you.(A)

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If you, O Lord, should mark iniquities,
    Lord, who could stand?(A)

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16 Job opens his mouth in empty talk;
    he multiplies words without knowledge.”(A)

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“Surely, you have spoken in my hearing,
    and I have heard the sound of your words.
You say, ‘I am clean, without transgression;
    I am pure, and there is no iniquity in me.(A)
10 Look, he finds occasions against me;
    he counts me as his enemy;(B)
11 he puts my feet in the stocks
    and watches all my paths.’(C)

12 “But in this you are not right. I will answer you:
    God is greater than any mortal.
13 Why do you contend against him,
    saying, ‘He will answer none of my[a] words’?(D)

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Notas al pie

  1. 33.13 Compare Gk: Heb his

Elihu Rebukes Job’s Friends

32 So these three men ceased to answer Job, because he was righteous in his own eyes.(A) Then Elihu son of Barachel the Buzite, of the family of Ram, became angry. He was angry at Job because he justified himself rather than God;(B)

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“Indeed, I know that this is so,
    but how can a mortal be just before God?(A)

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17 ‘Can mortals be righteous before[a] God?
    Can humans be pure before[b] their Maker?(A)

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Notas al pie

  1. 4.17 Or more righteous than
  2. 4.17 Or more pure than

Job and His Family

There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil.(A)

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