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The Four Speeches of Elihu[a]

Chapter 32

Elihu’s Indignation Is Aroused.[b] The three men then ceased to argue with Job because in his own eyes he was righteous. Then Elihu, the son of Barachel the Buzite,[c] of the family of Ram, became very angry. He was furious because Job believed that he was righteous and that God was in error. And he was also angry at Job’s three friends because they had never devised an answer to refute Job and thus had allowed God to appear to be wrong.

While Job and his friends had been conversing, Elihu had refrained from addressing Job, since the three companions were older than he. But when Elihu perceived that the three had no answer to offer, he could no longer contain his anger.

Elihu’s First Speech

I Have Many Things To Say.[d] Therefore Elihu, the son of Barachel the Buzite, began to speak.

“I am young in years,
    and you are old.
Therefore, I held my tongue
    and hesitated to express my opinion to you.
I thought, ‘Age ought to speak;
    many years will result in conveying wisdom.’
“But it is the spirit in a man,
    the breath of the Almighty,
    that gives him understanding.
It is not only the old who are wise;
    it is not only the aged who understand what is right.
10 Therefore, I beg you to listen to me
    and allow me to declare my opinion.
11 “I have been waiting to hear what you had to say,
    and I listened attentively to your arguments
    as each one of you chose your words with care.
12 I gave you my close attention,
    but there is not one of you who has convicted Job
    or refuted his statements.
13 Therefore, do not say, ‘We have found wisdom;
    let God confute him, not men!’
14 Job has not addressed his words to me;
    therefore, I will not answer him in the way you have done.
15 “These three men are confounded and unable to respond;
    words have failed them.
16 Am I then to wait because they do not speak,
    but simply stand there, stuck for an answer?
17 I also will now have my say;
    it is my turn to express my opinion.
18 For I have many things to say,
    and the spirit within me forces me to speak.
19 “I am ready to burst,
    like a new wineskin with wine searching for a vent.
20 I must speak so that I may find relief;
    I must open my lips and reply.
21 I will show no partiality to anyone,
    nor will I use flattering words.
22 For I do not know how to flatter;
    if I did, my Maker would soon do away with me.

Footnotes

  1. Job 32:1 The speeches of Elihu (chs. 32–37), like the composition on wisdom (ch. 28), were probably added to the Book of Job in a second phase of the Book’s history. The final editor was perhaps trying to soften the overly harsh positions put on the lips of Job. He tries to justify the intervention of this unexpected personage by saying that it was necessary to let the older men speak first. This champion of the rights of God adds little new except that he does a better job of situating suffering in the divine plan. When he has concluded his bit of eloquence, he is no longer mentioned.
  2. Job 32:1 Elihu’s four poetic speeches are introduced by five prose verses written by the author.
  3. Job 32:2 Buzite: i.e., an inhabitant of the desert region of Buz in north Arabia (see Jer 25:23).
  4. Job 32:6 Right from the beginning of this lengthy monologue, Elihu opposes his wisdom to that of the ancients. Intelligence does not result from the short views of experience or tradition but from receiving inspiration from God (Wis 1:6; Sir 1:1-10; Isa 28:26; Dan 1:17). He does not hurl false accusations at Job as his friends did but uses Job’s own words to criticize him (see Job 33:9-11; 34:5-6, 9; 35:2-3).

VII. Elihu’s Speeches

Chapter 32

Then the three men ceased to answer Job, because in his own eyes he was in the right.(A) (B)But the anger of Elihu,[a] son of Barachel the Buzite, of the clan of Ram, was kindled. He was angry with Job for considering himself rather than God to be in the right. (C)He was angry also with the three friends because they had not found a good answer and had not condemned Job. But since these men were older than he, Elihu bided his time before addressing Job. When, however, Elihu saw that there was no reply in the mouths of the three men, his wrath was inflamed. So Elihu, son of Barachel the Buzite, answered and said:

I am young and you are very old;
    therefore I held back and was afraid
    to declare to you my knowledge.
I thought, days should speak,
    and many years teach wisdom!(D)
But there is a spirit in human beings,(E)
    the breath of the Almighty, that gives them understanding.
It is not those of many days who are wise,
    nor the aged who understand the right.
10 Therefore I say, listen to me;
    I also will declare my knowledge!
11 Behold, I have waited for your words,
    have given ear to your arguments,
    as you searched out what to say.
12 Yes, I followed you attentively:
    And look, none of you has convicted Job,
    not one could refute his statements.
13 So do not say, “We have met wisdom;[b]
    God can vanquish him but no mortal!”
14 For had he addressed his words to me,
    I would not then have answered him with your words.
15 They are dismayed, they make no more reply;
    words fail them.
16 Must I wait? Now that they speak no more,
    and have ceased to make reply,
17 I too will speak my part;
    I also will declare my knowledge!
18 For I am full of words;
    the spirit within me compels me.
19 My belly is like unopened wine,
    like wineskins ready to burst.
20 Let me speak and obtain relief;
    let me open my lips, and reply.
21 I would not be partial to anyone,
    nor give flattering titles to any.
22 For I know nothing of flattery;
    if I did, my Maker would soon take me away.

Footnotes

  1. 32:2 Elihu means “My God is he.” This speaker was from Buz, which, according to Jer 25:23, was near Tema and Dedan. A young man, he impetuously and impatiently upbraids Job for his boldness toward God, and the three friends for not successfully answering Job. He undertakes to defend God’s absolute justice and to explain more clearly why there is suffering. While fundamentally his position is the same as that of the three friends, he locates the place of suffering in the divine plan. Because Elihu’s four speeches (32:6–33:33; 34:2–37; 35:2–16; 36:2–37:24) repeat the substance of the earlier arguments of the three friends and also anticipate the content of the divine speeches (chaps. 39–41), many scholars consider them a later addition to the book.
  2. 32:13 Met wisdom: in Job’s arguments.

32 So these three men ceased to answer Job, because he was righteous in his own eyes.

Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.

Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.

Now Elihu had waited till Job had spoken, because they were elder than he.

When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.

And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.

I said, Days should speak, and multitude of years should teach wisdom.

But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.

Great men are not always wise: neither do the aged understand judgment.

10 Therefore I said, Hearken to me; I also will shew mine opinion.

11 Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.

12 Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:

13 Lest ye should say, We have found out wisdom: God thrusteth him down, not man.

14 Now he hath not directed his words against me: neither will I answer him with your speeches.

15 They were amazed, they answered no more: they left off speaking.

16 When I had waited, (for they spake not, but stood still, and answered no more;)

17 I said, I will answer also my part, I also will shew mine opinion.

18 For I am full of matter, the spirit within me constraineth me.

19 Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.

20 I will speak, that I may be refreshed: I will open my lips and answer.

21 Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.

22 For I know not to give flattering titles; in so doing my maker would soon take me away.

Elihu

32 So these three men stopped answering Job,(A) because he was righteous in his own eyes.(B) But Elihu son of Barakel the Buzite,(C) of the family of Ram, became very angry with Job for justifying himself(D) rather than God.(E) He was also angry with the three friends,(F) because they had found no way to refute Job,(G) and yet had condemned him.[a](H) Now Elihu had waited before speaking to Job because they were older than he.(I) But when he saw that the three men had nothing more to say, his anger was aroused.

So Elihu son of Barakel the Buzite said:

“I am young in years,
    and you are old;(J)
that is why I was fearful,
    not daring to tell you what I know.
I thought, ‘Age should speak;
    advanced years should teach wisdom.’(K)
But it is the spirit[b](L) in a person,
    the breath of the Almighty,(M) that gives them understanding.(N)
It is not only the old[c] who are wise,(O)
    not only the aged(P) who understand what is right.(Q)

10 “Therefore I say: Listen to me;(R)
    I too will tell you what I know.(S)
11 I waited while you spoke,
    I listened to your reasoning;
while you were searching for words,
12     I gave you my full attention.
But not one of you has proved Job wrong;
    none of you has answered his arguments.(T)
13 Do not say, ‘We have found wisdom;(U)
    let God, not a man, refute(V) him.’
14 But Job has not marshaled his words against me,(W)
    and I will not answer him with your arguments.

15 “They are dismayed and have no more to say;
    words have failed them.(X)
16 Must I wait, now that they are silent,
    now that they stand there with no reply?
17 I too will have my say;
    I too will tell what I know.(Y)
18 For I am full of words,
    and the spirit(Z) within me compels me;(AA)
19 inside I am like bottled-up wine,
    like new wineskins ready to burst.(AB)
20 I must speak and find relief;
    I must open my lips and reply.(AC)
21 I will show no partiality,(AD)
    nor will I flatter anyone;(AE)
22 for if I were skilled in flattery,
    my Maker(AF) would soon take me away.(AG)

Footnotes

  1. Job 32:3 Masoretic Text; an ancient Hebrew scribal tradition Job, and so had condemned God
  2. Job 32:8 Or Spirit; also in verse 18
  3. Job 32:9 Or many; or great