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Elihu Answers in Anger

32 Then these three men ceased answering Job because he was (A)righteous in his own eyes. But the anger of Elihu the son of Barachel the (B)Buzite, of the family of Ram, burned; against Job his anger burned (C)because he was proving himself righteous [a](D)before God. And his anger burned against his three friends because they had found no answer, and yet had condemned Job. Now Elihu had waited with his words for Job because they were years older than he. Then Elihu saw that there was no answer in the mouth of the three men, so his anger burned.

So Elihu the son of Barachel the Buzite answered and said,

“I am young in years and you are (E)old;
Therefore I was shy and afraid to tell you my knowledge.
I [b]thought [c](F)age should speak,
And [d]increased years should make wisdom known.
But it is a spirit in man,
And the (G)breath of the Almighty gives them (H)understanding.
The [e]abundant in years may not be wise,
Nor may (I)elders understand justice.
10 So I [f]say, ‘Listen to me,
I too will tell my knowledge.’

11 “Behold, I waited for your words,
I gave ear to your reasonings,
While you searched out what to say.
12 I even carefully considered you;
And behold, there was no one who reproved Job,
Not one of you who answered his words.
13 Lest you say,
(J)We have found wisdom;
God will drive him away, not man.’
14 Now he has not arranged his words against me,
Nor will I respond to him with your words.

15 “They are dismayed; they no longer answer;
Words have moved away from them.
16 Shall I wait, because they do not speak,
Because they stand still and no longer answer?
17 I myself will also answer my share;
I also will tell my knowledge.
18 For I am full of words;
The spirit within my belly presses me.
19 Behold, my belly is like unvented wine, not opened;
Like new wineskins it is about to burst.
20 Let me speak that I may get relief;
Let me open my lips and answer.
21 Let me now (K)be partial to no one,
Nor flatter any man.
22 For I do not know how to flatter,
Else my Maker would soon carry me away.

Footnotes

  1. Job 32:2 Or more than; lit from
  2. Job 32:7 Lit said
  3. Job 32:7 Lit days
  4. Job 32:7 Lit many
  5. Job 32:9 Or nobles
  6. Job 32:10 Or said

The Four Speeches of Elihu[a]

Chapter 32

Elihu’s Indignation Is Aroused.[b] The three men then ceased to argue with Job because in his own eyes he was righteous. Then Elihu, the son of Barachel the Buzite,[c] of the family of Ram, became very angry. He was furious because Job believed that he was righteous and that God was in error. And he was also angry at Job’s three friends because they had never devised an answer to refute Job and thus had allowed God to appear to be wrong.

While Job and his friends had been conversing, Elihu had refrained from addressing Job, since the three companions were older than he. But when Elihu perceived that the three had no answer to offer, he could no longer contain his anger.

Elihu’s First Speech

I Have Many Things To Say.[d] Therefore Elihu, the son of Barachel the Buzite, began to speak.

“I am young in years,
    and you are old.
Therefore, I held my tongue
    and hesitated to express my opinion to you.
I thought, ‘Age ought to speak;
    many years will result in conveying wisdom.’
“But it is the spirit in a man,
    the breath of the Almighty,
    that gives him understanding.
It is not only the old who are wise;
    it is not only the aged who understand what is right.
10 Therefore, I beg you to listen to me
    and allow me to declare my opinion.
11 “I have been waiting to hear what you had to say,
    and I listened attentively to your arguments
    as each one of you chose your words with care.
12 I gave you my close attention,
    but there is not one of you who has convicted Job
    or refuted his statements.
13 Therefore, do not say, ‘We have found wisdom;
    let God confute him, not men!’
14 Job has not addressed his words to me;
    therefore, I will not answer him in the way you have done.
15 “These three men are confounded and unable to respond;
    words have failed them.
16 Am I then to wait because they do not speak,
    but simply stand there, stuck for an answer?
17 I also will now have my say;
    it is my turn to express my opinion.
18 For I have many things to say,
    and the spirit within me forces me to speak.
19 “I am ready to burst,
    like a new wineskin with wine searching for a vent.
20 I must speak so that I may find relief;
    I must open my lips and reply.
21 I will show no partiality to anyone,
    nor will I use flattering words.
22 For I do not know how to flatter;
    if I did, my Maker would soon do away with me.

Footnotes

  1. Job 32:1 The speeches of Elihu (chs. 32–37), like the composition on wisdom (ch. 28), were probably added to the Book of Job in a second phase of the Book’s history. The final editor was perhaps trying to soften the overly harsh positions put on the lips of Job. He tries to justify the intervention of this unexpected personage by saying that it was necessary to let the older men speak first. This champion of the rights of God adds little new except that he does a better job of situating suffering in the divine plan. When he has concluded his bit of eloquence, he is no longer mentioned.
  2. Job 32:1 Elihu’s four poetic speeches are introduced by five prose verses written by the author.
  3. Job 32:2 Buzite: i.e., an inhabitant of the desert region of Buz in north Arabia (see Jer 25:23).
  4. Job 32:6 Right from the beginning of this lengthy monologue, Elihu opposes his wisdom to that of the ancients. Intelligence does not result from the short views of experience or tradition but from receiving inspiration from God (Wis 1:6; Sir 1:1-10; Isa 28:26; Dan 1:17). He does not hurl false accusations at Job as his friends did but uses Job’s own words to criticize him (see Job 33:9-11; 34:5-6, 9; 35:2-3).