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34 because I stood in great fear of the multitude,
    and the contempt of families terrified me,
    so that I kept silence and did not go out of doors—(A)

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You shall not follow a majority in wrongdoing; when you bear witness in a lawsuit, you shall not side with the majority so as to pervert justice,[a](A)

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Footnotes

  1. 23.2 Gk: Heb lacks justice

16 From now on, therefore, we regard no one from a human point of view;[a] even though we once knew Christ from a human point of view,[b] we no longer know him in that way.(A)

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Footnotes

  1. 5.16 Gk according to the flesh
  2. 5.16 Gk according to the flesh

20 Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed.(A) 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what should I do with Jesus who is called the Messiah?”[a] All of them said, “Let him be crucified!” 23 Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”

Pilate Hands Jesus Over to Be Crucified

24 So when Pilate saw that he could do nothing but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood;[b] see to it yourselves.”(B) 25 Then the people as a whole answered, “His blood be on us and on our children!”(C) 26 So he released Barabbas for them, and after flogging Jesus he handed him over to be crucified.(D)

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Footnotes

  1. 27.22 Or the Christ
  2. 27.24 Other ancient authorities read this righteous blood or this righteous man’s blood

Their hands are skilled to do evil;
    the official and the judge ask for a bribe,
and the powerful dictate what they desire;
    thus they pervert justice.[a](A)

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Footnotes

  1. 7.3 Cn: Heb they weave it

11 Therefore because you trample on the poor
    and take from them levies of grain,
you have built houses of hewn stone,
    but you shall not live in them;
you have planted pleasant vineyards,
    but you shall not drink their wine.(A)
12 For I know how many are your transgressions
    and how great are your sins—
you who afflict the righteous, who take a bribe
    and push aside the needy in the gate.(B)
13 Therefore the prudent will keep silent in such a time,
    for it is an evil time.

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19 King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, for I might be handed over to them, and they would abuse me.”(A)

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16 So King Zedekiah swore an oath in secret to Jeremiah, “As the Lord lives, who gave us our lives, I will not put you to death or hand you over to these men who seek your life.”(A)

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Then the officials said to the king, “This man ought to be put to death because he is discouraging the soldiers who are left in this city and all the people by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.”(A) King Zedekiah said, “Here he is; he is in your hands, for the king is powerless against you.”(B)

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25 The fear of others[a] lays a snare,
    but one who trusts in the Lord is secure.(A)

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Footnotes

  1. 29.25 Or human fear

11 if you hold back from rescuing those taken away to death,
    those who go staggering to the slaughter;(A)
12 if you say, “Look, we did not know this”—
    does not he who weighs the heart perceive it?
Does not he who keeps watch over your soul know it?
    And will he not repay all according to their deeds?(B)

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19 who shows no partiality to nobles,
    nor regards the rich more than the poor,
    for they are all the work of his hands?(A)

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The powerful possess the land,
    and the favored live in it.

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14 For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this.”

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11 “All the king’s servants and the people of the king’s provinces know that, if any man or woman goes to the king inside the inner court without being called, there is but one law: to be put to death. Only if the king holds out the golden scepter to someone may that person live. I myself have not been called to come in to the king for thirty days.”(A)

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28 And one of the sons of Jehoiada, son of the high priest Eliashib, was the son-in-law of Sanballat the Horonite; I chased him away from me.(A)

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The Reforms of Nehemiah

Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God and who was related to Tobiah,(A) prepared for Tobiah a large room where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests.(B) While this was taking place I was not in Jerusalem, for in the thirty-second year of King Artaxerxes of Babylon I went to the king. After some time I asked leave of the king(C) and returned to Jerusalem. I then discovered the wrong that Eliashib had done on behalf of Tobiah, preparing a room for him in the courts of the house of God.(D) And I was very angry, and I threw all the household furniture of Tobiah out of the room.

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After thinking it over, I contended with the nobles and the officials; I said to them, “You are all taking interest from your own people.” And I called a great assembly to deal with them(A)

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14 The name of the slain Israelite man who was killed with the Midianite woman was Zimri son of Salu, head of an ancestral house belonging to the Simeonites. 15 The name of the Midianite woman who was killed was Cozbi daughter of Zur, who was the head of a clan, an ancestral house in Midian.(A)

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27 He said to them, “Thus says the Lord, the God of Israel: Put your sword on your side, each of you! Go back and forth from gate to gate throughout the camp, and each of you kill your brother, your friend, and your neighbor.”(A)

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