Job

21 Then Job replied:

“Listen carefully to my words;(A)
    let this be the consolation you give me.(B)
Bear with me while I speak,
    and after I have spoken, mock on.(C)

“Is my complaint(D) directed to a human being?
    Why should I not be impatient?(E)
Look at me and be appalled;
    clap your hand over your mouth.(F)
When I think about this, I am terrified;(G)
    trembling seizes my body.(H)
Why do the wicked live on,
    growing old and increasing in power?(I)
They see their children established around them,
    their offspring before their eyes.(J)
Their homes are safe and free from fear;(K)
    the rod of God is not on them.(L)
10 Their bulls never fail to breed;
    their cows calve and do not miscarry.(M)
11 They send forth their children as a flock;(N)
    their little ones dance about.
12 They sing to the music of timbrel and lyre;(O)
    they make merry to the sound of the pipe.(P)
13 They spend their years in prosperity(Q)
    and go down to the grave(R) in peace.[a](S)
14 Yet they say to God, ‘Leave us alone!(T)
    We have no desire to know your ways.(U)
15 Who is the Almighty, that we should serve him?
    What would we gain by praying to him?’(V)
16 But their prosperity is not in their own hands,
    so I stand aloof from the plans of the wicked.(W)

17 “Yet how often is the lamp of the wicked snuffed out?(X)
    How often does calamity(Y) come upon them,
    the fate God allots in his anger?(Z)
18 How often are they like straw before the wind,
    like chaff(AA) swept away(AB) by a gale?(AC)
19 It is said, ‘God stores up the punishment of the wicked for their children.’(AD)
    Let him repay the wicked, so that they themselves will experience it!(AE)
20 Let their own eyes see their destruction;(AF)
    let them drink(AG) the cup of the wrath of the Almighty.(AH)
21 For what do they care about the families they leave behind(AI)
    when their allotted months(AJ) come to an end?(AK)

22 “Can anyone teach knowledge to God,(AL)
    since he judges even the highest?(AM)
23 One person dies in full vigor,(AN)
    completely secure and at ease,(AO)
24 well nourished(AP) in body,[b]
    bones(AQ) rich with marrow.(AR)
25 Another dies in bitterness of soul,(AS)
    never having enjoyed anything good.
26 Side by side they lie in the dust,(AT)
    and worms(AU) cover them both.(AV)

27 “I know full well what you are thinking,
    the schemes by which you would wrong me.
28 You say, ‘Where now is the house of the great,(AW)
    the tents where the wicked lived?’(AX)
29 Have you never questioned those who travel?
    Have you paid no regard to their accounts—
30 that the wicked are spared from the day of calamity,(AY)
    that they are delivered from[c] the day of wrath?(AZ)
31 Who denounces their conduct to their face?
    Who repays them for what they have done?(BA)
32 They are carried to the grave,
    and watch is kept over their tombs.(BB)
33 The soil in the valley is sweet to them;(BC)
    everyone follows after them,
    and a countless throng goes[d] before them.(BD)

34 “So how can you console me(BE) with your nonsense?
    Nothing is left of your answers but falsehood!”(BF)

Footnotes

  1. Job 21:13 Or in an instant
  2. Job 21:24 The meaning of the Hebrew for this word is uncertain.
  3. Job 21:30 Or wicked are reserved for the day of calamity, / that they are brought forth to
  4. Job 21:33 Or them, / as a countless throng went

Purpose and Theme

The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

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Footnotes

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.

Jesus Is Lord of the Sabbath(A)(B)

12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain(C) and eat them. When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”(D)

He answered, “Haven’t you read what David did when he and his companions were hungry?(E) He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.(F) Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath(G) and yet are innocent? I tell you that something greater than the temple is here.(H) If you had known what these words mean, ‘I desire mercy, not sacrifice,’[a](I) you would not have condemned the innocent. For the Son of Man(J) is Lord of the Sabbath.”

Going on from that place, he went into their synagogue, 10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus,(K) they asked him, “Is it lawful to heal on the Sabbath?”(L)

11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?(M) 12 How much more valuable is a person than a sheep!(N) Therefore it is lawful to do good on the Sabbath.”

13 Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. 14 But the Pharisees went out and plotted how they might kill Jesus.(O)

God’s Chosen Servant

15 Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill.(P) 16 He warned them not to tell others about him.(Q) 17 This was to fulfill(R) what was spoken through the prophet Isaiah:

18 “Here is my servant whom I have chosen,
    the one I love, in whom I delight;(S)
I will put my Spirit on him,(T)
    and he will proclaim justice to the nations.
19 He will not quarrel or cry out;
    no one will hear his voice in the streets.
20 A bruised reed he will not break,
    and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
21     In his name the nations will put their hope.”[b](U)

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Footnotes

  1. Matthew 12:7 Hosea 6:6
  2. Matthew 12:21 Isaiah 42:1-4

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