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Chapter 2

Have You Paid Any Notice to My Servant Job?[a] On another occasion the sons of God came forward to present themselves before the Lord, and Satan accompanied them. The Lord said to Satan, “Where have you come from?” Satan answered the Lord and said, “I have been roaming the earth and going back and forth in it.”

The Lord said to Satan, “Have you paid any notice to my servant Job? You will not find anyone like him on the entire earth. He is a good and righteous man who fears God and shuns evil. He still maintains his integrity, even though you incited me to ruin him without the slightest justification.”

Satan answered the Lord, “Skin for skin![b] A man will surrender everything he has to save his own life. But now if you stretch forth your hand and touch his bone and his flesh, he will curse you to your face.” The Lord said to Satan, “He is in your power, but you must spare his life.”

Job Did Not Utter a Single Sinful Word.[c] Therefore, when Satan left the Lord’s presence, he afflicted Job with malignant sores from the soles of his feet to the top of his head. Job took a potsherd to scrape himself as he sat among the ashes.[d]

Then his wife said to him, “When will you give up persisting in your integrity? Curse God and die!” 10 He replied, “You are talking like a foolish woman. If we accept good things from God, should we not be willing to accept sorrows as well?” In all this, Job did not utter a single sinful word.

11 The Three Friends.[e] When three of Job’s friends heard of all the misfortunes that he had endured, each of them set out from his own home—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. After they gathered together, they went forth to console and comfort him.[f]

12 However, when they first saw Job from a distance, they could hardly recognize him, and they wept aloud, tore their cloaks, and threw dust into the air over their heads. 13 Then they sat there with him upon the ground for seven days and seven nights. None of them spoke a word to him, for they could clearly see how greatly he was suffering.

Footnotes

  1. Job 2:1 Human beings are great before God when they patiently accept trials, but it is when suffering touches their very lives that they give the final proof of their fidelity.
  2. Job 2:4 Skin for skin: a proverbial expression that probably originated in the willingness to barter one animal skin for another. Here it means that Job is bearing his suffering with patience solely to avoid more severe suffering and to gain more favors from God.
  3. Job 2:7 Afflicted with a kind of leprosy, the sick man goes to live away from inhabited places atop a pile of dusty refuse that had accumulated over the years at the entrance to the city. The intervention of his wife in the guise of a temptress (see Gen 3:6-12; Jdg 16:4ff; Tob 2:14) puts the finishing touch to the trial of Job. His faith becomes even more heroic.
  4. Job 2:8 Sitting among ashes was a sign of mourning.
  5. Job 2:11 In the presence of Job, disfigured by suffering, his friends make use of rites of penitence and sorrow in common use: loud weeping, tearing of cloaks, throwing dirt over one’s head, and long silent prostration (see Gen 50:10; Jos 7:6; 2 Sam 1:2, 11; 3:31).
  6. Job 2:11 Teman, Shuh, and Naamath were in Arabia, a land noted at that time for its wise men (see Prov 30:1; Jer 49:7; Ob 8-9; Bar 3:22f).

Les souffrances de Job

Un autre jour, les anges[a] se rendirent au conseil de Dieu. L’Accusateur (Satan) vint aussi parmi eux au conseil de l’Eternel.

L’Eternel dit à l’Accusateur : D’où viens-tu donc ?

Celui-ci lui répondit : Je viens de parcourir la terre et de la sillonner.

Alors l’Eternel demanda à l’Accusateur : As-tu remarqué mon serviteur Job ? Il n’y a personne comme lui sur la terre : c’est un homme intègre et droit, un homme qui craint Dieu et qui évite de mal faire. Il persévère toujours dans son intégrité. C’est pour rien que tu m’as incité à l’accabler.

L’Accusateur lui répondit : Peau pour peau, tout ce qui est à lui, l’homme y renoncera en échange de sa vie. Mais porte donc la main sur son corps et l’on verra s’il ne te maudit pas en face !

Alors l’Eternel dit à l’Accusateur : Il est en ton pouvoir, mais épargne sa vie.

Alors l’Accusateur se retira de la présence de l’Eternel et il infligea à Job une douloureuse maladie de peau qui s’étendit de la plante des pieds jusqu’au crâne.

Job prit un morceau de poterie pour se gratter, et resta assis au milieu de la cendre.

Sa femme lui dit : Tu persévères toujours dans ton intégrité ! Maudis donc Dieu et meurs !

10 Mais il lui répondit : Tu parles comme une insensée. Quoi ! nous recevrions de Dieu le bonheur, et nous ne recevrions pas aussi le malheur !

Au milieu de tous ces malheurs, Job ne commit pas de péché dans tout ce qu’il dit.

Les trois amis de Job

11 Or, trois amis de Job apprirent que tous ces malheurs venaient de fondre sur lui. Ils vinrent chacun de son pays. C’était Eliphaz de Témân[b], Bildad de Shouah[c], et Tsophar de Naama[d]. En effet, ils décidèrent ensemble d’aller lui témoigner leur sympathie et le consoler. 12 Lorsqu’ils l’aperçurent de loin, ils ne le reconnurent pas, et ils se mirent à pleurer à grand bruit. Ils déchirèrent leur manteau et jetèrent de la poussière en l’air, au-dessus de leur tête. 13 Puis ils restèrent là, assis par terre, à ses côtés, sept jours et sept nuits. Aucun d’eux ne lui dit un mot car ils voyaient bien combien sa souffrance était grande.

Footnotes

  1. 2.1 Appelés ici fils de Dieu (voir notes 1.6 ; 38.7 et Ps 29.1).
  2. 2.11 Eliphaz: un nom édomite (Gn 36.10-11). Témân était un village d’Edom, au sud de la mer Morte (Jr 49.7 ; Ez 25.13 ; Am 1.12 ; Ab 9).
  3. 2.11 Bildad appartenait peut-être à la tribu arabe descendant d’Abraham par Qetoura (Gn 25.2 ; 36.35).
  4. 2.11 Localité inconnue, non mentionnée dans la Bible en dehors du livre de Job (11.1 ; 20.1 ; 42.9), différente de la Naama de Jos 15.41.