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Second Cycle of Speeches[a]

Eliphaz’s Second Speech[b]

Chapter 15

You in Fact Discredit Religion. Then Eliphaz the Temanite responded:

“Would a wise man respond with empty arguments
    and make himself a windbag?[c]
Would he fill his defense with pointless talk
    and speeches that serve no purpose?
“You in fact discredit religion
    and do away with devotion to God,
because your iniquity dictates what you say
    and you choose to exhibit a deceitful tongue.
Your own mouth condemns you, not I;
    your own lips testify against you.

Are You the Firstborn of the Human Race?[d]

“Are you the firstborn of the human race?
    Did you come into existence before the hills?
Are you a member of God’s inner council?
    Do you have a monopoly on wisdom?
What do you know that we do not know?
    What insight do you have that we do not share?
10 We ourselves have age and gray hair on our side,
    people who far surpass your father in years.
11 “Are the consolations that God offers insufficient for you,
    words whispered gently in your ear?
12 Why do you allow your passions to erode your judgment,
    and why do your eyes flash with anger
13 so that you vent your rage against God
    and permit such words to escape your mouth?
14 “What is man, that he should be without fault,
    or one born of woman, that he should be righteous?
15 If God places no trust in his holy ones[e]
    and the heavens are not pure in his sight,
16 how much less is man, who is vile and corrupt
    and drinks up iniquity like water?

Listen to Experience and Tradition[f]

17 “I will tell you; listen to me.
    I will recount what I have seen,
18 what has been related by wise men
    who have faithfully transmitted the teachings of their ancestors,
19 to whom alone the land was given,
    and no foreigner passed among them.
20 “The wicked man suffers torment all his days,
    and limited are the years allotted to the tyrant.
21 Terrifying sounds echo in his ears,
    and even when times are peaceful, marauders swoop down on him.
22 He despairs of escaping the darkness
    and realizes that he is destined for the sword.
23 “In his wandering, he serves as food for vultures
    and knows the day of darkness is at hand.
24 Distress and anguish overwhelm him;
    they overpower him like a king prepared to attack.
25 “Because he has lifted his hands against God
    and acted in brazen defiance of the Almighty,
26 rushing stubbornly against him
    with his massive embossed shield,[g]
27 with his jowls heavy and gross
    and his waist bulging with fat,
28 he will dwell in cities that lie in ruins,
    in houses that have been abandoned
    and are crumbling into a heap of rubble.
29 “He will no longer be wealthy and his riches will not endure;
    no longer will his power prevail.
30 He will not escape the darkness;
    intense heat will shrivel his roots,
    and the wind will cause his blossoms to disappear.
31 Let him not deceive himself by trusting in what is worthless,
    for he will be left bereft.
32 “His palm trees will wither before their time,
    and his branches will never again be green.
33 He will be like a vine that sheds unripe grapes,
    like an olive tree casting off its blossoms.
34 For the company of the godless will be completely barren,
    and fire will consume the tents of those who are venal.
35 They conceive malice and breed evil,
    and they give birth to deceit.”

Footnotes

  1. Job 15:1 In this second part of the debate, the friends of Job add nothing new, but their tone becomes more aggressive.
  2. Job 15:1 Eliphaz urges Job to reflect once again on the evil passions of human beings and on the fate of the wicked: after fleeting success, a time of remorse comes upon them and, soon after, the ruin of all their fortunes.
  3. Job 15:2 And make himself a windbag: literally, “and fill himself with a hot east wind,” i.e., the sirocco that comes in from the desert.
  4. Job 15:7 Eliphaz disparages humans in order to better destroy all of Job’s pretensions to justice.
  5. Job 15:15 Holy ones: i.e., the angels (see Job 5:1).
  6. Job 15:17 According to Eliphaz’s experience, the wicked are ceaselessly pursued by anxiety and all kinds of nightmares; they receive their punishment even in this life.
  7. Job 15:26 This is an image of an Assyrian or Babylonian soldier who takes part in an assault while protected by a massive round shield.

Eliphaz Says Job Presumes Much

15 Then Eliphaz the Temanite responded,

“Should a wise man answer with windy knowledge,
(A)And fill [a]himself with the east wind?
Should he argue with useless talk,
Or with words which do not benefit?
Indeed, you do away with [b]reverence,
And hinder meditation before God.
For (B)your wrongdoing teaches your mouth,
And you choose the language of (C)the cunning.
Your (D)own mouth condemns you, and not I;
And your own lips testify against you.

“Were you the first person to be born,
Or (E)were you brought forth before the hills?
Do you hear the (F)secret discussion of God,
And limit wisdom to yourself?
(G)What do you know that we do not know?
What do you understand that [c]we do not?
10 Both the (H)gray-haired and the aged are among us,
Older than your father.
11 Are (I)the consolations of God too little for you,
Or the (J)word spoken gently to you?
12 Why does your (K)heart take you away?
And why do your eyes wink,
13 That you can turn your spirit against God
And produce such words from your mouth?
14 What is man, that (L)he would be pure,
Or (M)he who is born of a woman, that he would be righteous?
15 Behold, He has no trust in His (N)holy ones,
And the (O)heavens are not pure in His sight;
16 How much less one who is (P)detestable and corrupt:
A person who (Q)drinks [d]malice like water!

What Eliphaz Has Seen of Life

17 “I will tell you, listen to me;
And what I have seen I will also declare;
18 What wise people have told,
And have not concealed from (R)their fathers,
19 To whom alone the land was given,
And no stranger passed among them.
20 The wicked person writhes (S)in pain all his days,
And the [e]years (T)reserved for the ruthless are numbered.
21 [f]Sounds of (U)terror are in his ears;
(V)While he is at peace the destroyer comes upon him.
22 He does not believe that he will (W)return from darkness,
And he is destined for (X)the sword.
23 He wanders about for food, saying, ‘Where is it?’
He knows that a day of (Y)darkness is [g]at hand.
24 Distress and anguish terrify him,
They overpower him like a king ready for the attack,
25 Because he has reached out with his hand against God,
And is (Z)arrogant toward [h]the Almighty.
26 He rushes [i]headlong at Him
With his [j]massive shield.
27 For he has (AA)covered his face with his fat,
And [k]put fat on his waist.
28 He has (AB)lived in desolate cities,
In houses no one would inhabit,
Which are destined to become [l]ruins.
29 He (AC)will not become rich, nor will his wealth endure;
And his property will not stretch out on the earth.
30 He will (AD)not [m]escape from darkness;
The (AE)flame will dry up his shoot,
And he will go away by (AF)the breath of His mouth.
31 Let him not (AG)trust in emptiness, deceiving himself;
For his [n]reward will be emptiness.
32 It will be accomplished (AH)before his time,
And his palm (AI)branch will not be green.
33 He will drop off his unripe grape like the vine,
And will (AJ)cast off his flower like the olive tree.
34 For the company of (AK)the godless is barren,
And fire consumes (AL)the tents of [o]the corrupt.
35 They (AM)conceive [p]harm and give birth to wrongdoing,
And their [q]mind prepares deception.”

Footnotes

  1. Job 15:2 Lit his belly
  2. Job 15:4 Lit fear
  3. Job 15:9 Lit is not within us?
  4. Job 15:16 Or injustice
  5. Job 15:20 Lit number of years are reserved for
  6. Job 15:21 Lit A sound of terrors is
  7. Job 15:23 Lit ready at his hand
  8. Job 15:25 Heb Shaddai
  9. Job 15:26 Lit with a stiff neck
  10. Job 15:26 Lit thick-bossed shields
  11. Job 15:27 Lit made
  12. Job 15:28 Or heaps
  13. Job 15:30 Lit turn aside
  14. Job 15:31 Lit exchange
  15. Job 15:34 Lit a bribe
  16. Job 15:35 Or pain
  17. Job 15:35 Lit belly

以利法再次发言

15 提幔人以利法回答说:

“智者岂会用空谈作答,
满腹东风?
申辩时岂会讲无用的话,
说无益之言?
你摒弃对上帝的敬畏,
拒绝向祂祷告。
你的罪指示你开口,
使你说出诡诈之言。
并非我定你的罪,
定你罪的是你的口,
指控你的是你的嘴唇。
你岂是第一个出生的人?
你岂在群山之前被造?
你岂听过上帝的密旨?
你岂独揽智慧?
有何事你知而我们不知,
你懂而我们不懂?
10 我们这里有白发老人,
比你父亲还年长。
11 上帝用温柔的话安慰你,
难道你还嫌不够吗?
12 你为何失去理智,
为何双眼冒火,
13 以致你向上帝发怒,
口出恶言?
14 人算什么,怎能纯洁?
妇人所生的算什么,怎能公义?
15 连上帝的圣者都无法令祂信任,
连诸天在祂的眼中都不洁净,
16 更何况可憎败坏、
嗜恶如喝水的世人?

17 “让我告诉你,你好好听着。
我要把所见的陈明——
18 那是智者的教导,
是他们未曾隐瞒的祖训。
19 这片土地只赐给了他们,
没有外人在他们中间出入。
20 恶人一生受折磨,
残暴之徒终身受苦。
21 他耳边响着恐怖的声音,
他安逸时遭强盗袭击。
22 他不指望能逃脱黑暗,
他注定要丧身刀下。
23 他到处流浪,寻找食物,
他知道黑暗之日快要来临。
24 患难和痛苦使他害怕,
像君王上阵一样震慑他。
25 因为他挥拳对抗上帝,
藐视全能者,
26 拿着坚盾傲慢地挑战祂。
27 他满脸肥肉,
腰间堆满脂肪。
28 他住的城邑必倾覆,
他的房屋必成为一堆瓦砾,
无人居住。
29 他不再富足,
家财不能久留,
地产无法加增。
30 他无法逃脱黑暗,
火焰要烧焦他的嫩枝,
上帝口中的气要毁灭他。
31 他不可自欺,信靠虚空,
因为虚空必成为他的回报。
32 在他离世以前,虚空必临到他,
他的枝子再不会青绿。
33 他必像一颗葡萄树,
葡萄未熟已掉落;
又像一颗橄榄树,
花刚开便凋零。
34 不信上帝之辈必不生育,
受贿者的帐篷必被火烧。
35 他们心怀不轨,生出罪恶,
他们满腹诡诈。”

Eliphaz

15 Then Eliphaz the Temanite(A) replied:

“Would a wise person answer with empty notions
    or fill their belly with the hot east wind?(B)
Would they argue with useless words,
    with speeches that have no value?(C)
But you even undermine piety
    and hinder devotion to God.(D)
Your sin(E) prompts your mouth;(F)
    you adopt the tongue of the crafty.(G)
Your own mouth condemns you, not mine;
    your own lips testify against you.(H)

“Are you the first man ever born?(I)
    Were you brought forth before the hills?(J)
Do you listen in on God’s council?(K)
    Do you have a monopoly on wisdom?(L)
What do you know that we do not know?
    What insights do you have that we do not have?(M)
10 The gray-haired and the aged(N) are on our side,
    men even older than your father.(O)
11 Are God’s consolations(P) not enough for you,
    words(Q) spoken gently to you?(R)
12 Why has your heart(S) carried you away,
    and why do your eyes flash,
13 so that you vent your rage(T) against God
    and pour out such words(U) from your mouth?(V)

14 “What are mortals, that they could be pure,
    or those born of woman,(W) that they could be righteous?(X)
15 If God places no trust in his holy ones,(Y)
    if even the heavens are not pure in his eyes,(Z)
16 how much less mortals, who are vile and corrupt,(AA)
    who drink up evil(AB) like water!(AC)

17 “Listen to me and I will explain to you;
    let me tell you what I have seen,(AD)
18 what the wise have declared,
    hiding nothing received from their ancestors(AE)
19 (to whom alone the land(AF) was given
    when no foreigners moved among them):
20 All his days the wicked man suffers torment,(AG)
    the ruthless man through all the years stored up for him.(AH)
21 Terrifying sounds fill his ears;(AI)
    when all seems well, marauders attack him.(AJ)
22 He despairs of escaping the realm of darkness;(AK)
    he is marked for the sword.(AL)
23 He wanders about(AM) for food like a vulture;(AN)
    he knows the day of darkness(AO) is at hand.(AP)
24 Distress and anguish(AQ) fill him with terror;(AR)
    troubles overwhelm him, like a king(AS) poised to attack,
25 because he shakes his fist(AT) at God
    and vaunts himself against the Almighty,(AU)
26 defiantly charging against him
    with a thick, strong shield.(AV)

27 “Though his face is covered with fat
    and his waist bulges with flesh,(AW)
28 he will inhabit ruined towns
    and houses where no one lives,(AX)
    houses crumbling to rubble.(AY)
29 He will no longer be rich and his wealth will not endure,(AZ)
    nor will his possessions spread over the land.(BA)
30 He will not escape the darkness;(BB)
    a flame(BC) will wither his shoots,(BD)
    and the breath of God’s mouth(BE) will carry him away.(BF)
31 Let him not deceive(BG) himself by trusting what is worthless,(BH)
    for he will get nothing in return.(BI)
32 Before his time(BJ) he will wither,(BK)
    and his branches will not flourish.(BL)
33 He will be like a vine stripped of its unripe grapes,(BM)
    like an olive tree shedding its blossoms.(BN)
34 For the company of the godless(BO) will be barren,
    and fire will consume(BP) the tents of those who love bribes.(BQ)
35 They conceive trouble(BR) and give birth to evil;(BS)
    their womb fashions deceit.”