Prologue

In the land of Uz(A) there lived a man whose name was Job.(B) This man was blameless(C) and upright;(D) he feared God(E) and shunned evil.(F) He had seven sons(G) and three daughters,(H) and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys,(I) and had a large number of servants.(J) He was the greatest man(K) among all the people of the East.(L)

His sons used to hold feasts(M) in their homes on their birthdays, and they would invite their three sisters to eat and drink with them. When a period of feasting had run its course, Job would make arrangements for them to be purified.(N) Early in the morning he would sacrifice a burnt offering(O) for each of them, thinking, “Perhaps my children have sinned(P) and cursed God(Q) in their hearts.” This was Job’s regular custom.

One day the angels[a](R) came to present themselves before the Lord, and Satan[b](S) also came with them.(T) The Lord said to Satan, “Where have you come from?”

Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”(U)

Then the Lord said to Satan, “Have you considered my servant Job?(V) There is no one on earth like him; he is blameless and upright, a man who fears God(W) and shuns evil.”(X)

“Does Job fear God for nothing?”(Y) Satan replied. 10 “Have you not put a hedge(Z) around him and his household and everything he has?(AA) You have blessed the work of his hands, so that his flocks and herds are spread throughout the land.(AB) 11 But now stretch out your hand and strike everything he has,(AC) and he will surely curse you to your face.”(AD)

12 The Lord said to Satan, “Very well, then, everything he has(AE) is in your power, but on the man himself do not lay a finger.”(AF)

Then Satan went out from the presence of the Lord.

13 One day when Job’s sons and daughters(AG) were feasting(AH) and drinking wine at the oldest brother’s house, 14 a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing(AI) nearby, 15 and the Sabeans(AJ) attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”

16 While he was still speaking, another messenger came and said, “The fire of God fell from the heavens(AK) and burned up the sheep and the servants,(AL) and I am the only one who has escaped to tell you!”

17 While he was still speaking, another messenger came and said, “The Chaldeans(AM) formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”

18 While he was still speaking, yet another messenger came and said, “Your sons and daughters(AN) were feasting(AO) and drinking wine at the oldest brother’s house, 19 when suddenly a mighty wind(AP) swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead,(AQ) and I am the only one who has escaped to tell you!(AR)

20 At this, Job got up and tore his robe(AS) and shaved his head.(AT) Then he fell to the ground in worship(AU) 21 and said:

“Naked I came from my mother’s womb,
    and naked I will depart.[c](AV)
The Lord gave and the Lord has taken away;(AW)
    may the name of the Lord be praised.”(AX)

22 In all this, Job did not sin by charging God with wrongdoing.(AY)

Footnotes

  1. Job 1:6 Hebrew the sons of God
  2. Job 1:6 Hebrew satan means adversary.
  3. Job 1:21 Or will return there

Psalm 23

A psalm of David.

The Lord is my shepherd,(A) I lack nothing.(B)
    He makes me lie down in green pastures,
he leads me beside quiet waters,(C)
    he refreshes my soul.(D)
He guides me(E) along the right paths(F)
    for his name’s sake.(G)
Even though I walk
    through the darkest valley,[a](H)
I will fear no evil,(I)
    for you are with me;(J)
your rod and your staff,
    they comfort me.

You prepare a table(K) before me
    in the presence of my enemies.
You anoint my head with oil;(L)
    my cup(M) overflows.
Surely your goodness and love(N) will follow me
    all the days of my life,
and I will dwell in the house of the Lord
    forever.

Footnotes

  1. Psalm 23:4 Or the valley of the shadow of death

Psalm 51[a]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.(A)

Have mercy(B) on me, O God,
    according to your unfailing love;(C)
according to your great compassion(D)
    blot out(E) my transgressions.(F)
Wash away(G) all my iniquity
    and cleanse(H) me from my sin.

For I know my transgressions,
    and my sin is always before me.(I)
Against you, you only, have I sinned(J)
    and done what is evil in your sight;(K)
so you are right in your verdict
    and justified when you judge.(L)
Surely I was sinful(M) at birth,(N)
    sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
    you taught me wisdom(O) in that secret place.(P)

Cleanse(Q) me with hyssop,(R) and I will be clean;
    wash me, and I will be whiter than snow.(S)
Let me hear joy and gladness;(T)
    let the bones(U) you have crushed rejoice.
Hide your face from my sins(V)
    and blot out(W) all my iniquity.

10 Create in me a pure heart,(X) O God,
    and renew a steadfast spirit within me.(Y)
11 Do not cast me(Z) from your presence(AA)
    or take your Holy Spirit(AB) from me.
12 Restore to me the joy of your salvation(AC)
    and grant me a willing spirit,(AD) to sustain me.(AE)

13 Then I will teach transgressors your ways,(AF)
    so that sinners(AG) will turn back to you.(AH)
14 Deliver me(AI) from the guilt of bloodshed,(AJ) O God,
    you who are God my Savior,(AK)
    and my tongue will sing of your righteousness.(AL)
15 Open my lips, Lord,(AM)
    and my mouth will declare your praise.
16 You do not delight in sacrifice,(AN) or I would bring it;
    you do not take pleasure in burnt offerings.
17 My sacrifice,(AO) O God, is[b] a broken spirit;
    a broken and contrite heart(AP)
    you, God, will not despise.

18 May it please you to prosper Zion,(AQ)
    to build up the walls of Jerusalem.(AR)
19 Then you will delight in the sacrifices of the righteous,(AS)
    in burnt offerings(AT) offered whole;
    then bulls(AU) will be offered on your altar.

Footnotes

  1. Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.
  2. Psalm 51:17 Or The sacrifices of God are

Psalm 139

For the director of music. Of David. A psalm.

You have searched me,(A) Lord,
    and you know(B) me.
You know when I sit and when I rise;(C)
    you perceive my thoughts(D) from afar.
You discern my going out(E) and my lying down;
    you are familiar with all my ways.(F)
Before a word is on my tongue
    you, Lord, know it completely.(G)
You hem me in(H) behind and before,
    and you lay your hand upon me.
Such knowledge is too wonderful for me,(I)
    too lofty(J) for me to attain.

Where can I go from your Spirit?
    Where can I flee(K) from your presence?
If I go up to the heavens,(L) you are there;
    if I make my bed(M) in the depths, you are there.
If I rise on the wings of the dawn,
    if I settle on the far side of the sea,
10 even there your hand will guide me,(N)
    your right hand(O) will hold me fast.
11 If I say, “Surely the darkness will hide me
    and the light become night around me,”
12 even the darkness will not be dark(P) to you;
    the night will shine like the day,
    for darkness is as light to you.

13 For you created my inmost being;(Q)
    you knit me together(R) in my mother’s womb.(S)
14 I praise you(T) because I am fearfully and wonderfully made;
    your works are wonderful,(U)
    I know that full well.
15 My frame was not hidden from you
    when I was made(V) in the secret place,
    when I was woven together(W) in the depths of the earth.(X)
16 Your eyes saw my unformed body;
    all the days ordained(Y) for me were written in your book
    before one of them came to be.
17 How precious to me are your thoughts,[a](Z) God!(AA)
    How vast is the sum of them!
18 Were I to count them,(AB)
    they would outnumber the grains of sand(AC)
    when I awake,(AD) I am still with you.

19 If only you, God, would slay the wicked!(AE)
    Away from me,(AF) you who are bloodthirsty!(AG)
20 They speak of you with evil intent;
    your adversaries(AH) misuse your name.(AI)
21 Do I not hate those(AJ) who hate you, Lord,
    and abhor(AK) those who are in rebellion against you?
22 I have nothing but hatred for them;
    I count them my enemies.(AL)
23 Search me,(AM) God, and know my heart;(AN)
    test me and know my anxious thoughts.
24 See if there is any offensive way(AO) in me,
    and lead me(AP) in the way everlasting.

Footnotes

  1. Psalm 139:17 Or How amazing are your thoughts concerning me

Purpose and Theme

The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

Listen, my son,(M) to your father’s(N) instruction
    and do not forsake your mother’s teaching.(O)
They are a garland to grace your head
    and a chain to adorn your neck.(P)

10 My son, if sinful men entice(Q) you,
    do not give in(R) to them.(S)
11 If they say, “Come along with us;
    let’s lie in wait(T) for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow(U) them alive, like the grave,
    and whole, like those who go down to the pit;(V)
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot(W)”—
15 my son, do not go along with them,
    do not set foot(X) on their paths;(Y)
16 for their feet rush into evil,(Z)
    they are swift to shed blood.(AA)
17 How useless to spread a net
    where every bird can see it!
18 These men lie in wait(AB) for their own blood;
    they ambush only themselves!(AC)
19 Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.(AD)

Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(AE)
    she raises her voice in the public square;
21 on top of the wall[d] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(AF) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(AG) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(AH) to listen when I call(AI)
    and no one pays attention(AJ) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(AK) when disaster(AL) strikes you;
    I will mock(AM) when calamity overtakes you(AN)
27 when calamity overtakes you like a storm,
    when disaster(AO) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(AP)
    they will look for me but will not find me,(AQ)
29 since they hated knowledge
    and did not choose to fear the Lord.(AR)
30 Since they would not accept my advice
    and spurned my rebuke,(AS)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(AT)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(AU)
33 but whoever listens to me will live in safety(AV)
    and be at ease, without fear of harm.”(AW)

Footnotes

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
  4. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners

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