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Job 9
The Message
Job 9
The Message
Job Continues
How Can Mere Mortals Get Right with God?
9 1-13 Job continued by saying:
“So what’s new? I know all this.
The question is, ‘How can mere mortals get right with God?’
If we wanted to bring our case before him,
what chance would we have? Not one in a thousand!
God’s wisdom is so deep, God’s power so immense,
who could take him on and come out in one piece?
He moves mountains before they know what’s happened,
flips them on their heads on a whim.
He gives the earth a good shaking up,
rocks it down to its very foundations.
He tells the sun, ‘Don’t shine,’ and it doesn’t;
he pulls the blinds on the stars.
All by himself he stretches out the heavens
and strides on the waves of the sea.
He designed the Big Dipper and Orion,
the Pleiades and Alpha Centauri.
We’ll never comprehend all the great things he does;
his miracle-surprises can’t be counted.
Somehow, though he moves right in front of me, I don’t see him;
quietly but surely he’s active, and I miss it.
If he steals you blind, who can stop him?
Who’s going to say, ‘Hey, what are you doing?’
God doesn’t hold back on his anger;
even dragon-bred monsters cringe before him.
14-20 “So how could I ever argue with him,
construct a defense that would influence God?
Even though I’m innocent I could never prove it;
I can only throw myself on the Judge’s mercy.
If I called on God and he himself answered me,
then, and only then, would I believe that he’d heard me.
As it is, he knocks me about from pillar to post,
beating me up, black-and-blue, for no good reason.
He won’t even let me catch my breath,
piles bitterness upon bitterness.
If it’s a question of who’s stronger, he wins, hands down!
If it’s a question of justice, who’ll serve him the subpoena?
Even though innocent, anything I say incriminates me;
blameless as I am, my defense just makes me sound worse.
If God’s Not Responsible, Who Is?
21-24 “Believe me, I’m blameless.
I don’t understand what’s going on.
I hate my life!
Since either way it ends up the same, I can only conclude
that God destroys the good right along with the bad.
When calamity hits and brings sudden death,
he folds his arms, aloof from the despair of the innocent.
He lets the wicked take over running the world,
he installs judges who can’t tell right from wrong.
If he’s not responsible, who is?
25-31 “My time is short—what’s left of my life races off
too fast for me to even glimpse the good.
My life is going fast, like a ship under full sail,
like an eagle plummeting to its prey.
Even if I say, ‘I’ll put all this behind me,
I’ll look on the bright side and force a smile,’
All these troubles would still be like grit in my gut
since it’s clear you’re not going to let up.
The verdict has already been handed down—‘Guilty!’—
so what’s the use of protests or appeals?
Even if I scrub myself all over
and wash myself with the strongest soap I can find,
It wouldn’t last—you’d push me into a pigpen, or worse,
so nobody could stand me for the stink.
32-35 “God and I are not equals; I can’t bring a case against him.
We’ll never enter a courtroom as peers.
How I wish we had an arbitrator
to step in and let me get on with life—
To break God’s death grip on me,
to free me from this terror so I could breathe again.
Then I’d speak up and state my case boldly.
As things stand, there is no way I can do it.”
Job 9
New International Version
Job 9
New International Version
Job
9 Then Job replied:
2 “Indeed, I know that this is true.
But how can mere mortals prove their innocence before God?(A)
3 Though they wished to dispute with him,(B)
they could not answer him one time out of a thousand.(C)
4 His wisdom(D) is profound, his power is vast.(E)
Who has resisted(F) him and come out unscathed?(G)
5 He moves mountains(H) without their knowing it
and overturns them in his anger.(I)
6 He shakes the earth(J) from its place
and makes its pillars tremble.(K)
7 He speaks to the sun and it does not shine;(L)
he seals off the light of the stars.(M)
8 He alone stretches out the heavens(N)
and treads on the waves of the sea.(O)
9 He is the Maker(P) of the Bear[a] and Orion,
the Pleiades and the constellations of the south.(Q)
10 He performs wonders(R) that cannot be fathomed,
miracles that cannot be counted.(S)
11 When he passes me, I cannot see him;
when he goes by, I cannot perceive him.(T)
12 If he snatches away, who can stop him?(U)
Who can say to him, ‘What are you doing?’(V)
13 God does not restrain his anger;(W)
even the cohorts of Rahab(X) cowered at his feet.
14 “How then can I dispute with him?
How can I find words to argue with him?(Y)
15 Though I were innocent, I could not answer him;(Z)
I could only plead(AA) with my Judge(AB) for mercy.(AC)
16 Even if I summoned him and he responded,
I do not believe he would give me a hearing.(AD)
17 He would crush me(AE) with a storm(AF)
and multiply(AG) my wounds for no reason.(AH)
18 He would not let me catch my breath
but would overwhelm me with misery.(AI)
19 If it is a matter of strength, he is mighty!(AJ)
And if it is a matter of justice, who can challenge him[b]?(AK)
20 Even if I were innocent, my mouth would condemn me;
if I were blameless, it would pronounce me guilty.(AL)
21 “Although I am blameless,(AM)
I have no concern for myself;(AN)
I despise my own life.(AO)
22 It is all the same; that is why I say,
‘He destroys both the blameless and the wicked.’(AP)
23 When a scourge(AQ) brings sudden death,
he mocks the despair of the innocent.(AR)
24 When a land falls into the hands of the wicked,(AS)
he blindfolds its judges.(AT)
If it is not he, then who is it?(AU)
25 “My days are swifter than a runner;(AV)
they fly away without a glimpse of joy.(AW)
26 They skim past(AX) like boats of papyrus,(AY)
like eagles swooping down on their prey.(AZ)
27 If I say, ‘I will forget my complaint,(BA)
I will change my expression, and smile,’
28 I still dread(BB) all my sufferings,
for I know you will not hold me innocent.(BC)
29 Since I am already found guilty,
why should I struggle in vain?(BD)
30 Even if I washed myself with soap(BE)
and my hands(BF) with cleansing powder,(BG)
31 you would plunge me into a slime pit(BH)
so that even my clothes would detest me.(BI)
32 “He is not a mere mortal(BJ) like me that I might answer him,(BK)
that we might confront each other in court.(BL)
33 If only there were someone to mediate between us,(BM)
someone to bring us together,(BN)
34 someone to remove God’s rod from me,(BO)
so that his terror would frighten me no more.(BP)
35 Then I would speak up without fear of him,(BQ)
but as it now stands with me, I cannot.(BR)
Job 10
The Message
Job 10
The Message
To Find Some Skeleton in My Closet
10 “I can’t stand my life—I hate it!
I’m putting it all out on the table,
all the bitterness of my life—I’m holding back nothing.”
2-7 Job prayed:
“Here’s what I want to say:
Don’t, God, bring in a verdict of guilty
without letting me know the charges you’re bringing.
How does this fit into what you once called ‘good’—
giving me a hard time, spurning me,
a life you shaped by your very own hands,
and then blessing the plots of the wicked?
You don’t look at things the way we mortals do.
You’re not taken in by appearances, are you?
Unlike us, you’re not working against a deadline.
You have all eternity to work things out.
So what’s this all about, anyway—this compulsion
to dig up some dirt, to find some skeleton in my closet?
You know good and well I’m not guilty.
You also know no one can help me.
8-12 “You made me like a handcrafted piece of pottery—
and now are you going to smash me to pieces?
Don’t you remember how beautifully you worked my clay?
Will you reduce me now to a mud pie?
Oh, that marvel of conception as you stirred together
semen and ovum—
What a miracle of skin and bone,
muscle and brain!
You gave me life itself, and incredible love.
You watched and guarded every breath I took.
13-17 “But you never told me about this part.
I should have known that there was more to it—
That if I so much as missed a step, you’d notice and pounce,
wouldn’t let me get by with a thing.
If I’m truly guilty, I’m doomed.
But if I’m innocent, it’s no better—I’m still doomed.
My belly is full of bitterness.
I’m up to my ears in a swamp of affliction.
I try to make the best of it, try to brave it out,
but you’re too much for me,
relentless, like a lion on the prowl.
You line up fresh witnesses against me.
You compound your anger
and pile on the grief and pain!
18-22 “So why did you have me born?
I wish no one had ever laid eyes on me!
I wish I’d never lived—a stillborn,
buried without ever having breathed.
Isn’t it time to call it quits on my life?
Can’t you let up, and let me smile just once
Before I die and am buried,
before I’m nailed into my coffin, sealed in the ground,
And banished for good to the land of the dead,
blind in the final dark?”
Job 10
New International Version
Job 10
New International Version
10 “I loathe my very life;(A)
therefore I will give free rein to my complaint
and speak out in the bitterness of my soul.(B)
2 I say to God:(C) Do not declare me guilty,
but tell me what charges(D) you have against me.(E)
3 Does it please you to oppress me,(F)
to spurn the work of your hands,(G)
while you smile on the plans of the wicked?(H)
4 Do you have eyes of flesh?
Do you see as a mortal sees?(I)
5 Are your days like those of a mortal
or your years like those of a strong man,(J)
6 that you must search out my faults
and probe after my sin(K)—
7 though you know that I am not guilty(L)
and that no one can rescue me from your hand?(M)
8 “Your hands shaped(N) me and made me.
Will you now turn and destroy me?(O)
9 Remember that you molded me like clay.(P)
Will you now turn me to dust again?(Q)
10 Did you not pour me out like milk
and curdle me like cheese,
11 clothe me with skin and flesh
and knit me together(R) with bones and sinews?
12 You gave me life(S) and showed me kindness,(T)
and in your providence(U) watched over(V) my spirit.
13 “But this is what you concealed in your heart,
and I know that this was in your mind:(W)
14 If I sinned, you would be watching me(X)
and would not let my offense go unpunished.(Y)
15 If I am guilty(Z)—woe to me!(AA)
Even if I am innocent, I cannot lift my head,(AB)
for I am full of shame
and drowned in[a] my affliction.(AC)
16 If I hold my head high, you stalk me like a lion(AD)
and again display your awesome power against me.(AE)
17 You bring new witnesses against me(AF)
and increase your anger toward me;(AG)
your forces come against me wave upon wave.(AH)
18 “Why then did you bring me out of the womb?(AI)
I wish I had died before any eye saw me.(AJ)
19 If only I had never come into being,
or had been carried straight from the womb to the grave!(AK)
20 Are not my few days(AL) almost over?(AM)
Turn away from me(AN) so I can have a moment’s joy(AO)
21 before I go to the place of no return,(AP)
to the land of gloom and utter darkness,(AQ)
22 to the land of deepest night,
of utter darkness(AR) and disorder,
where even the light is like darkness.”(AS)
Footnotes
- Job 10:15 Or and aware of
Acts 13
The Message
Acts 13
The Message
Barnabas, Saul, and Doctor Know-It-All
13 1-2 The congregation in Antioch was blessed with a number of prophet-preachers and teachers:
Barnabas,
Simon, nicknamed Niger,
Lucius the Cyrenian,
Manaen, an advisor to the ruler Herod,
Saul.
One day as they were worshiping God—they were also fasting as they waited for guidance—the Holy Spirit spoke: “Take Barnabas and Saul and commission them for the work I have called them to do.”
3 So they commissioned them. In that circle of intensity and obedience, of fasting and praying, they laid hands on their heads and sent them off.
4-5 Sent off on their new assignment by the Holy Spirit, Barnabas and Saul went down to Seleucia and caught a ship for Cyprus. The first thing they did when they put in at Salamis was preach God’s Word in the Jewish meeting places. They had John along to help out as needed.
6-7 They traveled the length of the island, and at Paphos came upon a Jewish wizard who had worked himself into the confidence of the governor, Sergius Paulus, an intelligent man not easily taken in by charlatans. The wizard’s name was Bar-Jesus. He was as crooked as a corkscrew.
7-11 The governor invited Barnabas and Saul in, wanting to hear God’s Word firsthand from them. But Dr. Know-It-All (that’s the wizard’s name in plain English) stirred up a ruckus, trying to divert the governor from becoming a believer. But Saul (or Paul), full of the Holy Spirit and looking him straight in the eye, said, “You bag of wind, you parody of a devil—why, you stay up nights inventing schemes to cheat people out of God. But now you’ve come up against God himself, and your game is up. You’re about to go blind—no sunlight for you for a good long stretch.” He was plunged immediately into a shadowy mist and stumbled around, begging people to take his hand and show him the way.
12 When the governor saw what happened, he became a believer, full of enthusiasm over what they were saying about the Master.
Don’t Take This Lightly
13-14 From Paphos, Paul and company put out to sea, sailing on to Perga in Pamphylia. That’s where John called it quits and went back to Jerusalem. From Perga the rest of them traveled on to Antioch in Pisidia.
14-15 On the Sabbath they went to the meeting place and took their places. After the reading of the Scriptures—God’s Law and the Prophets—the president of the meeting asked them, “Friends, do you have anything you want to say? A word of encouragement, perhaps?”
16-20 Paul stood up, paused and took a deep breath, then said, “Fellow Israelites and friends of God, listen. God took a special interest in our ancestors, pulled our people who were beaten down in Egyptian exile to their feet, and led them out of there in grand style. He took good care of them for nearly forty years in that godforsaken wilderness and then, having wiped out seven enemies who stood in the way, gave them the land of Canaan for their very own—a span in all of about 450 years.
20-22 “Up to the time of Samuel the prophet, God provided judges to lead them. But then they asked for a king, and God gave them Saul, son of Kish, out of the tribe of Benjamin. After Saul had ruled forty years, God removed him from office and put King David in his place, with this commendation: ‘I’ve searched the land and found this David, son of Jesse. He’s a man whose heart beats to my heart, a man who will do what I tell him.’
23-25 “From out of David’s descendants God produced a Savior for Israel, Jesus, exactly as he promised—but only after John had thoroughly alerted the people to his arrival by preparing them for a total life-change. As John was finishing up his work, he said, ‘Did you think I was the One? No, I’m not the One. But the One you’ve been waiting for all these years is just around the corner, about to appear. And I’m about to disappear.’
26-29 “Dear brothers and sisters, children of Abraham, and friends of God, this message of salvation has been precisely targeted to you. The citizens and rulers in Jerusalem didn’t recognize who he was and condemned him to death. They couldn’t find a good reason, but demanded that Pilate execute him anyway. They did just what the prophets said they would do, but had no idea they were following to the letter the script of the prophets, even though those same prophets are read every Sabbath in their meeting places.
29-31 “After they had done everything the prophets said they would do, they took him down from the cross and buried him. And then God raised him from death. There is no disputing that—he appeared over and over again many times and places to those who had known him well in the Galilean years, and these same people continue to give witness that he is alive.
32-35 “And we’re here today bringing you good news: the Message that what God promised the fathers has come true for the children—for us! He raised Jesus, exactly as described in the second Psalm:
My Son! My very own Son!
Today I celebrate you!
“When he raised him from the dead, he did it for good—no going back to that rot and decay for him. That’s why Isaiah said, ‘I’ll give to all of you David’s guaranteed blessings.’ So also the psalmist’s prayer: ‘You’ll never let your Holy One see death’s rot and decay.’
36-39 “David, of course, having completed the work God set out for him, has been in the grave, dust and ashes, a long time now. But the One God raised up—no dust and ashes for him! I want you to know, my very dear friends, that it is on account of this resurrected Jesus that the forgiveness of your sins can be promised. He accomplishes, in those who believe, everything that the Law of Moses could never make good on. But everyone who believes in this raised-up Jesus is declared good and right and whole before God.
40-41 “Don’t take this lightly. You don’t want the prophet’s revelation to describe you:
Watch out, cynics;
Look hard—watch your world fall to pieces.
I’m doing something right before your eyes
That you won’t believe, though it’s staring you in the face.”
42-43 When the service was over, Paul and Barnabas were invited back to preach again the next Sabbath. As the meeting broke up, a good many Jews and converts to Judaism went along with Paul and Barnabas, who urged them in long conversations to stick with what they’d started, this living in and by God’s grace.
44-45 When the next Sabbath came around, practically the whole city showed up to hear the Word of God. Some of the Jews, seeing the crowds, went wild with jealousy and tore into Paul, contradicting everything he was saying, making an ugly scene.
46-47 But Paul and Barnabas didn’t back down. Standing their ground they said, “It was required that God’s Word be spoken first of all to you, the Jews. But seeing that you want no part of it—you’ve made it quite clear that you have no taste or inclination for eternal life—the door is open to all the outsiders. And we’re on our way through it, following orders, doing what God commanded when he said,
I’ve set you up
as light to all nations.
You’ll proclaim salvation
to the four winds and seven seas!”
48-49 When the non-Jewish outsiders heard this, they could hardly believe their good fortune. All who were marked out for real life put their trust in God—they honored God’s Word by receiving that life. And this Message of salvation spread like wildfire all through the region.
50-52 Some of the Jews convinced the most respected women and leading men of the town that their precious way of life was about to be destroyed. Alarmed, they turned on Paul and Barnabas and forced them to leave. Paul and Barnabas shrugged their shoulders and went on to the next town, Iconium, brimming with joy and the Holy Spirit, two happy disciples.
* * *
Acts 13
New International Version
Acts 13
New International Version
13 1 Now in the church at Antioch(A) there were prophets(B) and teachers:(C) Barnabas,(D) Simeon called Niger, Lucius of Cyrene,(E) Manaen (who had been brought up with Herod(F) the tetrarch) and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said,(G) “Set apart for me Barnabas and Saul for the work(H) to which I have called them.”(I) 3 So after they had fasted and prayed, they placed their hands on them(J) and sent them off.(K)
On Cyprus
4 The two of them, sent on their way by the Holy Spirit,(L) went down to Seleucia and sailed from there to Cyprus.(M) 5 When they arrived at Salamis, they proclaimed the word of God(N) in the Jewish synagogues.(O) John(P) was with them as their helper.
6 They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer(Q) and false prophet(R) named Bar-Jesus, 7 who was an attendant of the proconsul,(S) Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God. 8 But Elymas the sorcerer(T) (for that is what his name means) opposed them and tried to turn the proconsul(U) from the faith.(V) 9 Then Saul, who was also called Paul, filled with the Holy Spirit,(W) looked straight at Elymas and said, 10 “You are a child of the devil(X) and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord?(Y) 11 Now the hand of the Lord is against you.(Z) You are going to be blind for a time, not even able to see the light of the sun.”(AA)
Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. 12 When the proconsul(AB) saw what had happened, he believed, for he was amazed at the teaching about the Lord.
In Pisidian Antioch
13 From Paphos,(AC) Paul and his companions sailed to Perga in Pamphylia,(AD) where John(AE) left them to return to Jerusalem. 14 From Perga they went on to Pisidian Antioch.(AF) On the Sabbath(AG) they entered the synagogue(AH) and sat down. 15 After the reading from the Law(AI) and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have a word of exhortation for the people, please speak.”
16 Standing up, Paul motioned with his hand(AJ) and said: “Fellow Israelites and you Gentiles who worship God, listen to me! 17 The God of the people of Israel chose our ancestors; he made the people prosper during their stay in Egypt; with mighty power he led them out of that country;(AK) 18 for about forty years he endured their conduct[a](AL) in the wilderness;(AM) 19 and he overthrew seven nations in Canaan,(AN) giving their land to his people(AO) as their inheritance.(AP) 20 All this took about 450 years.
“After this, God gave them judges(AQ) until the time of Samuel the prophet.(AR) 21 Then the people asked for a king,(AS) and he gave them Saul(AT) son of Kish, of the tribe of Benjamin,(AU) who ruled forty years. 22 After removing Saul,(AV) he made David their king.(AW) God testified concerning him: ‘I have found David son of Jesse, a man after my own heart;(AX) he will do everything I want him to do.’(AY)
23 “From this man’s descendants(AZ) God has brought to Israel the Savior(BA) Jesus,(BB) as he promised.(BC) 24 Before the coming of Jesus, John preached repentance and baptism to all the people of Israel.(BD) 25 As John was completing his work,(BE) he said: ‘Who do you suppose I am? I am not the one you are looking for.(BF) But there is one coming after me whose sandals I am not worthy to untie.’(BG)
26 “Fellow children of Abraham(BH) and you God-fearing Gentiles, it is to us that this message of salvation(BI) has been sent. 27 The people of Jerusalem and their rulers did not recognize Jesus,(BJ) yet in condemning him they fulfilled the words of the prophets(BK) that are read every Sabbath. 28 Though they found no proper ground for a death sentence, they asked Pilate to have him executed.(BL) 29 When they had carried out all that was written about him,(BM) they took him down from the cross(BN) and laid him in a tomb.(BO) 30 But God raised him from the dead,(BP) 31 and for many days he was seen by those who had traveled with him from Galilee to Jerusalem.(BQ) They are now his witnesses(BR) to our people.
32 “We tell you the good news:(BS) What God promised our ancestors(BT) 33 he has fulfilled for us, their children, by raising up Jesus.(BU) As it is written in the second Psalm:
34 God raised him from the dead so that he will never be subject to decay. As God has said,
35 So it is also stated elsewhere:
36 “Now when David had served God’s purpose in his own generation, he fell asleep;(BY) he was buried with his ancestors(BZ) and his body decayed. 37 But the one whom God raised from the dead(CA) did not see decay.
38 “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you.(CB) 39 Through him everyone who believes(CC) is set free from every sin, a justification you were not able to obtain under the law of Moses.(CD) 40 Take care that what the prophets have said does not happen to you:
41 “‘Look, you scoffers,
wonder and perish,
for I am going to do something in your days
that you would never believe,
even if someone told you.’[e]”(CE)
42 As Paul and Barnabas were leaving the synagogue,(CF) the people invited them to speak further about these things on the next Sabbath. 43 When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.(CG)
44 On the next Sabbath almost the whole city gathered to hear the word of the Lord. 45 When the Jews saw the crowds, they were filled with jealousy. They began to contradict what Paul was saying(CH) and heaped abuse(CI) on him.
46 Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first.(CJ) Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.(CK) 47 For this is what the Lord has commanded us:
“‘I have made you[f] a light for the Gentiles,(CL)
that you[g] may bring salvation to the ends of the earth.’[h]”(CM)
48 When the Gentiles heard this, they were glad and honored the word of the Lord;(CN) and all who were appointed for eternal life believed.
49 The word of the Lord(CO) spread through the whole region. 50 But the Jewish leaders incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region.(CP) 51 So they shook the dust off their feet(CQ) as a warning to them and went to Iconium.(CR) 52 And the disciples(CS) were filled with joy and with the Holy Spirit.(CT)
Footnotes
- Acts 13:18 Some manuscripts he cared for them
- Acts 13:33 Psalm 2:7
- Acts 13:34 Isaiah 55:3
- Acts 13:35 Psalm 16:10 (see Septuagint)
- Acts 13:41 Hab. 1:5
- Acts 13:47 The Greek is singular.
- Acts 13:47 The Greek is singular.
- Acts 13:47 Isaiah 49:6
Acts 14
The Message
Acts 14
The Message
14 1-3 When they got to Iconium they went, as they always did, to the meeting place of the Jews and gave their message. The Message convinced both Jews and non-Jews—and not just a few, either. But the unbelieving Jews worked up a whispering campaign against Paul and Barnabas, sowing mistrust and suspicion in the minds of the people in the street. The two apostles were there a long time, speaking freely, openly, and confidently as they presented the clear evidence of God’s gifts, God corroborating their work with miracles and wonders.
4-7 But then there was a split in public opinion, some siding with the Jews, some with the apostles. One day, learning that both the Jews and non-Jews had been organized by their leaders to beat them up, they escaped as best they could to the next towns—Lyconia, Lystra, Derbe, and that neighborhood—but then were right back at it again, getting out the Message.
Gods or Men?
8-10 There was a man in Lystra who couldn’t walk. He sat there, crippled since the day of his birth. He heard Paul talking, and Paul, looking him in the eye, saw that he was ripe for God’s work, ready to believe. So he said, loud enough for everyone to hear, “Up on your feet!” The man was up in a flash—jumped up and walked around as if he’d been walking all his life.
11-13 When the crowd saw what Paul had done, they went wild, calling out in their Lyconian dialect, “The gods have come down! These men are gods!” They called Barnabas “Zeus” and Paul “Hermes” (since Paul did most of the speaking). The priest of the local Zeus shrine got up a parade—bulls and banners and people lined right up to the gates, ready for the ritual of sacrifice.
14-15 When Barnabas and Paul finally realized what was going on, they stopped them. Waving their arms, they interrupted the parade, calling out, “What do you think you’re doing! We’re not gods! We are men just like you, and we’re here to bring you the Message, to persuade you to abandon these silly god-superstitions and embrace God himself, the living God. We don’t make God; he makes us, and all of this—sky, earth, sea, and everything in them.
16-18 “In the generations before us, God let all the different nations go their own way. But even then he didn’t leave them without a clue, for he made a good creation, poured down rain and gave bumper crops. When your bellies were full and your hearts happy, there was evidence of good beyond your doing.” Talking fast and hard like this, they prevented them from carrying out the sacrifice that would have honored them as gods—but just barely.
19-20 Then some Jews from Antioch and Iconium caught up with them and turned the fickle crowd against them. They beat Paul unconscious, dragged him outside the town and left him for dead. But as the disciples gathered around him, he came to and got up. He went back into town and the next day left with Barnabas for Derbe.
Plenty of Hard Times
21-22 After proclaiming the Message in Derbe and establishing a strong core of disciples, they retraced their steps to Lystra, then Iconium, and then Antioch, putting grit in the lives of the disciples, urging them to stick with what they had begun to believe and not quit, making it clear to them that it wouldn’t be easy: “Anyone signing up for the kingdom of God has to go through plenty of hard times.”
23-26 Paul and Barnabas handpicked leaders in each church. After praying—their prayers intensified by fasting—they presented these new leaders to the Master to whom they had entrusted their lives. Working their way back through Pisidia, they came to Pamphylia and preached in Perga. Finally, they made it to Attalia and caught a ship back to Antioch, where it had all started—launched by God’s grace and now safely home by God’s grace. A good piece of work.
27-28 On arrival, they got the church together and reported on their trip, telling in detail how God had used them to throw the door of faith wide open so people of all nations could come streaming in. Then they settled down for a long, leisurely visit with the disciples.
Acts 14
New International Version
Acts 14
New International Version
In Iconium
14 At Iconium(A) Paul and Barnabas went as usual into the Jewish synagogue.(B) There they spoke so effectively that a great number(C) of Jews and Greeks believed. 2 But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers.(D) 3 So Paul and Barnabas spent considerable time there, speaking boldly(E) for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders.(F) 4 The people of the city were divided; some sided with the Jews, others with the apostles.(G) 5 There was a plot afoot among both Gentiles and Jews,(H) together with their leaders, to mistreat them and stone them.(I) 6 But they found out about it and fled(J) to the Lycaonian cities of Lystra and Derbe and to the surrounding country, 7 where they continued to preach(K) the gospel.(L)
In Lystra and Derbe
8 In Lystra there sat a man who was lame. He had been that way from birth(M) and had never walked. 9 He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed(N) 10 and called out, “Stand up on your feet!”(O) At that, the man jumped up and began to walk.(P)
11 When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!”(Q) 12 Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker.(R) 13 The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.
14 But when the apostles Barnabas and Paul heard of this, they tore their clothes(S) and rushed out into the crowd, shouting: 15 “Friends, why are you doing this? We too are only human,(T) like you. We are bringing you good news,(U) telling you to turn from these worthless things(V) to the living God,(W) who made the heavens and the earth(X) and the sea and everything in them.(Y) 16 In the past, he let(Z) all nations go their own way.(AA) 17 Yet he has not left himself without testimony:(AB) He has shown kindness by giving you rain from heaven and crops in their seasons;(AC) he provides you with plenty of food and fills your hearts with joy.”(AD) 18 Even with these words, they had difficulty keeping the crowd from sacrificing to them.
19 Then some Jews(AE) came from Antioch and Iconium(AF) and won the crowd over. They stoned Paul(AG) and dragged him outside the city, thinking he was dead. 20 But after the disciples(AH) had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.
The Return to Antioch in Syria
21 They preached the gospel(AI) in that city and won a large number(AJ) of disciples. Then they returned to Lystra, Iconium(AK) and Antioch, 22 strengthening the disciples and encouraging them to remain true to the faith.(AL) “We must go through many hardships(AM) to enter the kingdom of God,” they said. 23 Paul and Barnabas appointed elders[a](AN) for them in each church and, with prayer and fasting,(AO) committed them to the Lord,(AP) in whom they had put their trust. 24 After going through Pisidia, they came into Pamphylia,(AQ) 25 and when they had preached the word in Perga, they went down to Attalia.
26 From Attalia they sailed back to Antioch,(AR) where they had been committed to the grace of God(AS) for the work they had now completed.(AT) 27 On arriving there, they gathered the church together and reported all that God had done through them(AU) and how he had opened a door(AV) of faith to the Gentiles. 28 And they stayed there a long time with the disciples.(AW)
Footnotes
- Acts 14:23 Or Barnabas ordained elders; or Barnabas had elders elected
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