“Call if you will, but who will answer you?(A)
    To which of the holy ones(B) will you turn?
Resentment(C) kills a fool,
    and envy slays the simple.(D)
I myself have seen(E) a fool taking root,(F)
    but suddenly(G) his house was cursed.(H)
His children(I) are far from safety,(J)
    crushed in court(K) without a defender.(L)
The hungry consume his harvest,(M)
    taking it even from among thorns,
    and the thirsty pant after his wealth.
For hardship does not spring from the soil,
    nor does trouble sprout from the ground.(N)
Yet man is born to trouble(O)
    as surely as sparks fly upward.

“But if I were you, I would appeal to God;
    I would lay my cause before him.(P)
He performs wonders(Q) that cannot be fathomed,(R)
    miracles that cannot be counted.(S)
10 He provides rain for the earth;(T)
    he sends water on the countryside.(U)
11 The lowly he sets on high,(V)
    and those who mourn(W) are lifted(X) to safety.
12 He thwarts the plans(Y) of the crafty,
    so that their hands achieve no success.(Z)
13 He catches the wise(AA) in their craftiness,(AB)
    and the schemes of the wily are swept away.(AC)
14 Darkness(AD) comes upon them in the daytime;
    at noon they grope as in the night.(AE)
15 He saves the needy(AF) from the sword in their mouth;
    he saves them from the clutches of the powerful.(AG)
16 So the poor(AH) have hope,
    and injustice shuts its mouth.(AI)

17 “Blessed is the one whom God corrects;(AJ)
    so do not despise the discipline(AK) of the Almighty.[a](AL)
18 For he wounds, but he also binds up;(AM)
    he injures, but his hands also heal.(AN)
19 From six calamities he will rescue(AO) you;
    in seven no harm will touch you.(AP)
20 In famine(AQ) he will deliver you from death,
    and in battle from the stroke of the sword.(AR)
21 You will be protected from the lash of the tongue,(AS)
    and need not fear(AT) when destruction comes.(AU)
22 You will laugh(AV) at destruction and famine,(AW)
    and need not fear the wild animals.(AX)
23 For you will have a covenant(AY) with the stones(AZ) of the field,
    and the wild animals will be at peace with you.(BA)
24 You will know that your tent is secure;(BB)
    you will take stock of your property and find nothing missing.(BC)
25 You will know that your children will be many,(BD)
    and your descendants like the grass of the earth.(BE)
26 You will come to the grave in full vigor,(BF)
    like sheaves gathered in season.(BG)

27 “We have examined this, and it is true.
    So hear it(BH) and apply it to yourself.”(BI)

Footnotes

  1. Job 5:17 Hebrew Shaddai; here and throughout Job

Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?

For wrath killeth the foolish man, and envy slayeth the silly one.

I have seen the foolish taking root: but suddenly I cursed his habitation.

His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.

Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.

Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;

Yet man is born unto trouble, as the sparks fly upward.

I would seek unto God, and unto God would I commit my cause:

Which doeth great things and unsearchable; marvellous things without number:

10 Who giveth rain upon the earth, and sendeth waters upon the fields:

11 To set up on high those that be low; that those which mourn may be exalted to safety.

12 He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.

13 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.

14 They meet with darkness in the day time, and grope in the noonday as in the night.

15 But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.

16 So the poor hath hope, and iniquity stoppeth her mouth.

17 Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:

18 For he maketh sore, and bindeth up: he woundeth, and his hands make whole.

19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.

20 In famine he shall redeem thee from death: and in war from the power of the sword.

21 Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.

22 At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.

23 For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.

24 And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.

25 Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.

26 Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.

27 Lo this, we have searched it, so it is; hear it, and know thou it for thy good.

Psalm 108[a](A)(B)

A song. A psalm of David.

My heart, O God, is steadfast;(C)
    I will sing(D) and make music with all my soul.
Awake, harp and lyre!(E)
    I will awaken the dawn.
I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
For great is your love,(F) higher than the heavens;
    your faithfulness(G) reaches to the skies.(H)
Be exalted, O God, above the heavens;(I)
    let your glory be over all the earth.(J)

Save us and help us with your right hand,(K)
    that those you love may be delivered.
God has spoken(L) from his sanctuary:(M)
    “In triumph I will parcel out Shechem(N)
    and measure off the Valley of Sukkoth.(O)
Gilead is mine, Manasseh is mine;
    Ephraim is my helmet,
    Judah(P) is my scepter.
Moab(Q) is my washbasin,
    on Edom(R) I toss my sandal;
    over Philistia(S) I shout in triumph.”

10 Who will bring me to the fortified city?
    Who will lead me to Edom?
11 Is it not you, God, you who have rejected us
    and no longer go out with our armies?(T)
12 Give us aid against the enemy,
    for human help is worthless.(U)
13 With God we will gain the victory,
    and he will trample down(V) our enemies.

Footnotes

  1. Psalm 108:1 In Hebrew texts 108:1-13 is numbered 108:2-14.

108 O God, my heart is fixed; I will sing and give praise, even with my glory.

Awake, psaltery and harp: I myself will awake early.

I will praise thee, O Lord, among the people: and I will sing praises unto thee among the nations.

For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.

Be thou exalted, O God, above the heavens: and thy glory above all the earth;

That thy beloved may be delivered: save with thy right hand, and answer me.

God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;

Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.

10 Who will bring me into the strong city? who will lead me into Edom?

11 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts?

12 Give us help from trouble: for vain is the help of man.

13 Through God we shall do valiantly: for he it is that shall tread down our enemies.

The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest,(A) who sat down at the right hand of the throne of the Majesty in heaven,(B) and who serves in the sanctuary, the true tabernacle(C) set up by the Lord, not by a mere human being.

Every high priest(D) is appointed to offer both gifts and sacrifices,(E) and so it was necessary for this one also to have something to offer.(F) If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.(G) They serve at a sanctuary that is a copy(H) and shadow(I) of what is in heaven. This is why Moses was warned(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a](K) But in fact the ministry Jesus has received is as superior to theirs as the covenant(L) of which he is mediator(M) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(N) But God found fault with the people and said[b]:

“The days are coming, declares the Lord,
    when I will make a new covenant(O)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(P)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(Q) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(R)
I will be their God,
    and they will be my people.(S)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(T)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(U)[c](V)

13 By calling this covenant “new,”(W) he has made the first one obsolete;(X) and what is obsolete and outdated will soon disappear.

Footnotes

  1. Hebrews 8:5 Exodus 25:40
  2. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  3. Hebrews 8:12 Jer. 31:31-34

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, then should no place have been sought for the second.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.