13 Look, my eyes have seen all this;
my ears(A) have heard and understood it.
Everything you know, I also know;
I am not inferior to you.(B)
Yet I prefer to speak to the Almighty
and argue my case before God.(C)
You use lies like plaster;
you are all worthless healers.(D)
If only you would shut up
and let that be your wisdom!

Hear now my argument,
and listen to my defense.[a]
Would you testify unjustly on God’s behalf
or speak deceitfully for him?
Would you show partiality(E) to him
or argue the case in his defense?
Would it go well if he examined you?
Could you deceive him as you would deceive a man?(F)
10 Surely he would rebuke you
if you secretly showed partiality.
11 Would God’s majesty not terrify you?(G)
Would his dread not fall on you?
12 Your memorable sayings are proverbs of ash;(H)
your defenses are made of clay.

13 Be quiet,[b] and I will speak.
Let whatever comes happen to me.
14 I will put[c] myself at risk[d]
and take my life in my own hands.
15 Even if he kills me, I will hope in him.[e]
I will still defend(I) my ways before him.
16 Yes, this will result in my deliverance,
for no godless person(J) can appear before him.
17 Pay close attention to my words;
let my declaration ring in your ears.
18 Now then, I have prepared my case;(K)
I know that I am right.
19 Can anyone indict me?
If so, I will be silent and die.

20 Only grant these two things to me, God,
so that I will not have to hide from your presence:
21 remove your hand from me,
and do not let your terror frighten me.(L)
22 Then call, and I will answer,(M)
or I will speak, and you can respond to me.
23 How many iniquities(N) and sins have I committed?[f]
Reveal to me my transgression and sin.
24 Why do you hide your face
and consider me your enemy?(O)
25 Will you frighten a wind-driven leaf?
Will you chase after dry straw?
26 For you record bitter accusations against me
and make me inherit the iniquities of my youth.
27 You put my feet in the stocks
and stand watch over all my paths,
setting a limit for the soles[g] of my feet.

28 A person wears out like something rotten,
like a moth-eaten garment.(P)

14 Anyone born of woman
is short of days and full of trouble.(Q)
He blossoms like a flower, then withers;(R)
he flees like a shadow and does not last.
Do you really take notice of one like this?
Will you bring me into judgment against you?[h](S)
Who can produce something pure from what is impure?
No one!
Since a person’s days are determined
and the number of his months depends on you,
and since you have set[i] limits he cannot pass,(T)
look away from him and let him rest
so that he can enjoy his day like a hired worker.(U)

There is hope for a tree:
If it is cut down, it will sprout again,
and its shoots will not die.
If its roots grow old in the ground
and its stump starts to die in the soil,
the scent of water makes it thrive
and produce twigs like a sapling.(V)
10 But a person dies and fades away;
he breathes his last—where is he?
11 As water disappears from a lake
and a river becomes parched and dry,
12 so people lie down never to rise again.
They will not wake up until the heavens are no more;(W)
they will not stir from their sleep.

13 If only you would hide me in Sheol(X)
and conceal me until your anger(Y) passes.
If only you would appoint a time for me
and then remember me.
14 When a person dies, will he come back to life?
If so, I would wait(Z) all the days of my struggle(AA)
until my relief comes.
15 You would call, and I would answer you.
You would long for the work of your hands.(AB)
16 For then you would count my steps(AC)
but would not take note(AD) of my sin.
17 My rebellion would be sealed up in a bag,
and you would cover over my iniquity.

18 But as a mountain collapses and crumbles
and a rock is dislodged from its place,
19 as water wears away stones
and torrents wash away the soil from the land,
so you destroy a man’s hope.(AE)
20 You completely overpower him, and he passes on;
you change his appearance and send him away.
21 If his sons receive honor, he does not know it;
if they become insignificant, he is unaware of it.(AF)
22 He feels only the pain of his own body
and mourns only for himself.

Footnotes

  1. 13:6 Lit to the claims of my lips
  2. 13:13 Lit quiet before me
  3. 13:14 LXX; MT reads Why do I put
  4. 13:14 Lit I take my flesh in my teeth
  5. 13:15 Some Hb mss read I will be without hope
  6. 13:23 Lit sins are to me
  7. 13:27 Lit paths. You mark a line around the roots
  8. 14:3 LXX, Syr, Vg read him
  9. 14:5 Lit set his

13 “My eyes have seen all this,(A)
    my ears have heard and understood it.
What you know, I also know;
    I am not inferior to you.(B)
But I desire to speak to the Almighty(C)
    and to argue my case with God.(D)
You, however, smear me with lies;(E)
    you are worthless physicians,(F) all of you!(G)
If only you would be altogether silent!(H)
    For you, that would be wisdom.(I)
Hear now my argument;
    listen to the pleas of my lips.(J)
Will you speak wickedly on God’s behalf?
    Will you speak deceitfully for him?(K)
Will you show him partiality?(L)
    Will you argue the case for God?
Would it turn out well if he examined you?(M)
    Could you deceive him as you might deceive a mortal?(N)
10 He would surely call you to account
    if you secretly showed partiality.(O)
11 Would not his splendor(P) terrify you?
    Would not the dread of him fall on you?(Q)
12 Your maxims are proverbs of ashes;
    your defenses are defenses of clay.(R)

13 “Keep silent(S) and let me speak;(T)
    then let come to me what may.(U)
14 Why do I put myself in jeopardy
    and take my life in my hands?(V)
15 Though he slay me, yet will I hope(W) in him;(X)
    I will surely[a] defend my ways to his face.(Y)
16 Indeed, this will turn out for my deliverance,(Z)
    for no godless(AA) person would dare come before him!(AB)
17 Listen carefully to what I say;(AC)
    let my words ring in your ears.
18 Now that I have prepared my case,(AD)
    I know I will be vindicated.(AE)
19 Can anyone bring charges against me?(AF)
    If so, I will be silent(AG) and die.(AH)

20 “Only grant me these two things, God,
    and then I will not hide from you:
21 Withdraw your hand(AI) far from me,
    and stop frightening me with your terrors.(AJ)
22 Then summon me and I will answer,(AK)
    or let me speak, and you reply to me.(AL)
23 How many wrongs and sins have I committed?(AM)
    Show me my offense and my sin.(AN)
24 Why do you hide your face(AO)
    and consider me your enemy?(AP)
25 Will you torment(AQ) a windblown leaf?(AR)
    Will you chase(AS) after dry chaff?(AT)
26 For you write down bitter things against me
    and make me reap the sins of my youth.(AU)
27 You fasten my feet in shackles;(AV)
    you keep close watch on all my paths(AW)
    by putting marks on the soles of my feet.

28 “So man wastes away like something rotten,
    like a garment(AX) eaten by moths.(AY)

14 “Mortals, born of woman,(AZ)
    are of few days(BA) and full of trouble.(BB)
They spring up like flowers(BC) and wither away;(BD)
    like fleeting shadows,(BE) they do not endure.(BF)
Do you fix your eye on them?(BG)
    Will you bring them[b] before you for judgment?(BH)
Who can bring what is pure(BI) from the impure?(BJ)
    No one!(BK)
A person’s days are determined;(BL)
    you have decreed the number of his months(BM)
    and have set limits he cannot exceed.(BN)
So look away from him and let him alone,(BO)
    till he has put in his time like a hired laborer.(BP)

“At least there is hope for a tree:(BQ)
    If it is cut down, it will sprout again,
    and its new shoots(BR) will not fail.(BS)
Its roots may grow old in the ground
    and its stump(BT) die in the soil,
yet at the scent of water(BU) it will bud
    and put forth shoots like a plant.(BV)
10 But a man dies and is laid low;(BW)
    he breathes his last and is no more.(BX)
11 As the water of a lake dries up
    or a riverbed becomes parched and dry,(BY)
12 so he lies down and does not rise;(BZ)
    till the heavens are no more,(CA) people will not awake
    or be roused from their sleep.(CB)

13 “If only you would hide me in the grave(CC)
    and conceal me till your anger has passed!(CD)
If only you would set me a time
    and then remember(CE) me!(CF)
14 If someone dies, will they live again?
    All the days of my hard service(CG)
    I will wait for my renewal[c](CH) to come.
15 You will call and I will answer you;(CI)
    you will long for the creature your hands have made.(CJ)
16 Surely then you will count my steps(CK)
    but not keep track of my sin.(CL)
17 My offenses will be sealed(CM) up in a bag;(CN)
    you will cover over my sin.(CO)

18 “But as a mountain erodes and crumbles(CP)
    and as a rock is moved from its place,(CQ)
19 as water wears away stones
    and torrents(CR) wash away the soil,(CS)
    so you destroy a person’s hope.(CT)
20 You overpower them once for all, and they are gone;(CU)
    you change their countenance and send them away.(CV)
21 If their children are honored, they do not know it;
    if their offspring are brought low, they do not see it.(CW)
22 They feel but the pain of their own bodies(CX)
    and mourn only for themselves.(CY)

Footnotes

  1. Job 13:15 Or He will surely slay me; I have no hope — / yet I will
  2. Job 14:3 Septuagint, Vulgate and Syriac; Hebrew me
  3. Job 14:14 Or release

The Accusation against Paul

24 Five days later Ananias(A) the high priest came down with some elders and a lawyer named Tertullus. These men presented their case against Paul to the governor.(B) When Paul was called in, Tertullus began to accuse him and said, “We enjoy great peace because of you, and reforms are taking place for the benefit of this nation because of your foresight. We acknowledge this in every way and everywhere, most excellent(C) Felix, with utmost gratitude. But, so that I will not burden you any further, I request that you would be kind enough to give us a brief hearing. For we have found this man to be a plague,(D) an agitator(E) among all the Jews throughout the Roman world, and a ringleader of the sect of the Nazarenes.(F) He even tried to desecrate the temple, and so we apprehended him.[a] By examining him yourself you will be able to discern the truth about these charges we are bringing against him.” The Jews also joined in the attack, alleging that these things were true.

Paul’s Defense before Felix

10 When the governor motioned for him to speak, Paul replied, “Because I know you have been a judge of this nation for many years, I am glad to offer my defense in what concerns me.(G) 11 You can verify for yourself that it is no more than twelve days since I went up to worship in Jerusalem.(H) 12 They didn’t find me arguing with anyone or causing a disturbance among the crowd, either in the temple or in the synagogues or anywhere in the city.(I) 13 Neither can they prove the charges they are now making against me. 14 But I admit this to you: I worship the God of my ancestors according to the Way,(J) which they call a sect, believing everything that is in accordance with the law and written in the prophets.(K) 15 I have a hope in God, which these men themselves also accept, that there will be a resurrection,[b](L) both of the righteous and the unrighteous.(M) 16 I always strive to have a clear conscience(N) toward God and men. 17 After many years, I came to bring charitable gifts and offerings to my people.(O) 18 While I was doing this, some Jews from Asia found me ritually purified in the temple, without a crowd and without any uproar.(P) 19 It is they who ought to be here before you to bring charges, if they have anything against me. 20 Or let these men here state what wrongdoing they found in me when I stood before the Sanhedrin, 21 other than this one statement I shouted while standing among them, ‘Today I am on trial before you concerning the resurrection of the dead.’”

The Verdict Postponed

22 Since Felix was well informed about the Way,(Q) he adjourned the hearing, saying, “When Lysias the commander comes down, I will decide your case.” 23 He ordered that the centurion keep Paul under guard, though he could have some freedom, and that he should not prevent any of his friends from meeting[c] his needs.(R)

24 Several days later, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and listened to him on the subject of faith in Christ Jesus. 25 Now as he spoke about righteousness, self-control, and the judgment to come,(S) Felix became afraid and replied, “Leave for now, but when I have an opportunity I’ll call for you.” 26 At the same time he was also hoping that Paul would offer him money.[d] So he sent for him quite often and conversed with him.

27 After two years had passed, Porcius Festus(T) succeeded Felix, and because Felix wanted to do the Jews a favor,(U) he left Paul in prison.(V)

Footnotes

  1. 24:6 Some mss include vv. 6b-8a: and wanted to judge him according to our law. But Lysias the commander came and took him from our hands with great force, commanding his accusers to come to you.
  2. 24:15 Other mss add of the dead
  3. 24:23 Other mss add or visiting
  4. 24:26 Other mss add so that he might release him

Paul’s Trial Before Felix

24 Five days later the high priest Ananias(A) went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges(B) against Paul before the governor.(C) When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. Everywhere and in every way, most excellent(D) Felix, we acknowledge this with profound gratitude. But in order not to weary you further, I would request that you be kind enough to hear us briefly.

“We have found this man to be a troublemaker, stirring up riots(E) among the Jews(F) all over the world. He is a ringleader of the Nazarene(G) sect(H) and even tried to desecrate the temple;(I) so we seized him. [7] [a] By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”

The other Jews joined in the accusation,(J) asserting that these things were true.

10 When the governor(K) motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11 You can easily verify that no more than twelve days(L) ago I went up to Jerusalem to worship. 12 My accusers did not find me arguing with anyone at the temple,(M) or stirring up a crowd(N) in the synagogues or anywhere else in the city. 13 And they cannot prove to you the charges they are now making against me.(O) 14 However, I admit that I worship the God of our ancestors(P) as a follower of the Way,(Q) which they call a sect.(R) I believe everything that is in accordance with the Law and that is written in the Prophets,(S) 15 and I have the same hope in God as these men themselves have, that there will be a resurrection(T) of both the righteous and the wicked.(U) 16 So I strive always to keep my conscience clear(V) before God and man.

17 “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor(W) and to present offerings. 18 I was ceremonially clean(X) when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance.(Y) 19 But there are some Jews from the province of Asia,(Z) who ought to be here before you and bring charges if they have anything against me.(AA) 20 Or these who are here should state what crime they found in me when I stood before the Sanhedrin— 21 unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”(AB)

22 Then Felix, who was well acquainted with the Way,(AC) adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23 He ordered the centurion to keep Paul under guard(AD) but to give him some freedom(AE) and permit his friends to take care of his needs.(AF)

24 Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.(AG) 25 As Paul talked about righteousness, self-control(AH) and the judgment(AI) to come, Felix was afraid(AJ) and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

27 When two years had passed, Felix was succeeded by Porcius Festus,(AK) but because Felix wanted to grant a favor to the Jews,(AL) he left Paul in prison.(AM)

Footnotes

  1. Acts 24:7 Some manuscripts include here him, and we would have judged him in accordance with our law. But the commander Lysias came and took him from us with much violence, ordering his accusers to come before you.

28 I will always preserve my faithful love for him,
and my covenant with him will endure.(A)
29 I will establish his line forever,
his throne as long as heaven lasts.[a](B)
30 If his sons abandon my instruction
and do not live by my ordinances,(C)
31 if they dishonor my statutes
and do not keep my commands,(D)
32 then I will call their rebellion
to account with the rod,
their iniquity with blows.(E)
33 But I will not withdraw
my faithful love from him
or betray my faithfulness.(F)
34 I will not violate my covenant
or change what my lips have said.(G)

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Footnotes

  1. 89:29 Lit as days of heaven

28 I will maintain my love to him forever,
    and my covenant with him will never fail.(A)
29 I will establish his line forever,
    his throne as long as the heavens endure.(B)

30 “If his sons forsake my law
    and do not follow my statutes,
31 if they violate my decrees
    and fail to keep my commands,
32 I will punish their sin with the rod,
    their iniquity with flogging;(C)
33 but I will not take my love from him,(D)
    nor will I ever betray my faithfulness.
34 I will not violate my covenant
    or alter what my lips have uttered.(E)

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All the brothers of a poor person hate him;(A)
how much more do his friends
keep their distance from him!
He may pursue them with words,(B)
but they are not there.[a]

The one who acquires good sense[b] loves himself;
one who safeguards understanding finds success.(C)

A false witness will not go unpunished,
and one who utters lies perishes.(D)

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Footnotes

  1. 19:7 Hb uncertain
  2. 19:8 Lit acquires a heart

The poor are shunned by all their relatives—
    how much more do their friends avoid them!(A)
Though the poor pursue them with pleading,
    they are nowhere to be found.[a](B)

The one who gets wisdom loves life;
    the one who cherishes understanding will soon prosper.(C)

A false witness will not go unpunished,
    and whoever pours out lies will perish.(D)

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Footnotes

  1. Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.