Footnotes

1. Jeremiah 37:18 tn Heb “What crime have I committed against you, or your servants, or this people that you [masc. pl.] have put me in prison?” Some of the terms have been expanded for clarification, and the sentence has been broken in two to better conform with contemporary English style. The masculine plural is used here because Zedekiah is being addressed as representative of the whole group previously named.
2. Jeremiah 37:19 tn Heb “And where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you or against this land?’” The indirect quote has been used in the translation because of its simpler, more direct style.
3. Jeremiah 37:20 tn Heb “My lord, the king.”
4. Jeremiah 37:20 tn Heb “let my plea for mercy fall before you.” That is, let it come before you and be favorably received (= granted; by metonymical extension).
5. Jeremiah 37:20 tn Or “So that I will not die there,” or “or I will die there”; Heb “and I will not die there.” The particle that introduces this clause (וְלֹא) regularly introduces negative purpose clauses after the volitive sequence (אַל [ʾal] + jussive here) according to GKC 323 §109.g. However, purpose and result clauses in Hebrew (and Greek) are often indistinguishable. Here the clause is more in the nature of a negative result.
6. Jeremiah 37:21 tn Heb “And/Then King Zedekiah ordered, and they committed Jeremiah to [or deposited…in] the courtyard of the guardhouse and they gave to him a loaf of bread.” The translation has been structured the way it has to avoid the ambiguous “they,” which is the impersonal subject, which is sometimes rendered as passive in English (cf. GKC 460 §144.d). This text also has another example of the vav (ו) + infinitive absolute continuing a finite verbal form (וְנָתֹן [v^enaton] = “and they gave”; cf. GKC 345 §113.y and see Jer 32:44 and 36:23).
7. Jeremiah 37:21 tn Heb “stayed,” “remained,” “lived.”