Jeremiah 31:7-14
The Voice
7 Sing a song of joy for Jacob; shout for this greatest of nations.
Shout it out with praise in your hearts:
“O Eternal, save Your people—
rescue the remnant of Israel.”
8 Watch now, as I bring them from the land to the north,
as I gather My people from the ends of the earth.
Look who is among those returning home: the blind and the lame,
expectant mothers and even those giving birth—
All of these together in the multitude on its way home.
9 Listen, as they come home weeping and repenting,
praying for direction, pleading for mercy as I bring them back.
In that day I will lead them beside quiet streams of water
and take them upon a straight path where they will not stumble.
Why? Because I am Israel’s father, and Ephraim is My firstborn son.
10 Listen to the word of the Eternal, you nations of the earth;
take this story to distant shores and make it known:
The One who scattered Israel will now gather His people
and watch over His flock as a shepherd.
11 For the Eternal has rescued Jacob
and redeemed him from people who are too strong for him.
12 The redeemed will return home and shout for joy from the top of Mount Zion;
they will shine with the sheer goodness of the Eternal—
The harvests of grain, wine, and oil; the healthy flocks and herds.
Their lives will be like a lush, well-watered garden.
From that day on, they will never know sorrow.
13 Eternal One: Young women will dance for joy;
young men will join them, old ones too.
For I will turn their mourning into joy.
I will comfort My people and replace their sorrow with gladness.
14 From the overflow of sacrifices,
I will satisfy My priests;
All My people will feast on My goodness.
The people now cling to this promise as they struggle with exile. Jeremiah returns the focus to the heartbreak of a people being deported to a foreign land.
This is what the Eternal declares!
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Psalm 147:12-20
The Voice
12 O Jerusalem, praise the Eternal!
O Zion, praise your God!
13 For His divine power reinforces your city gates,
blesses your children in the womb.
14 He establishes peace within your borders,
fills your markets with hearty golden wheat.
15 His command ripples across the earth;
His word runs out on swift feet.
16 He blankets the earth in wooly snow,
scattering frost like ashes over the land.
17 He throws down hail like stones falling from a mountain.
Can any withstand His wintry blast?
18 But He dispatches His word, and the thaw begins;
at His command, the spring winds blow, gently stirring the waters back to life.
19 He brings Jacob in on His plan, declaring His word—
His statutes and His teachings to Israel.
20 He has not treated any other nation in such a way;
they live unaware of His commands.
Praise the Eternal!
Ephesians 1:3-14
The Voice
This letter begins with praise and thanksgiving to
- God the Father, who blesses us
- Jesus, who redeems us
- the Holy Spirit, who seals us.
3 Blessed be God, the Father of our Lord Jesus the Anointed One, who grants us every spiritual blessing in these heavenly realms where we live in the Anointed—not because of anything we have done, but because of what He has done for us. 4 God chose us to be in a relationship with Him even before He laid out plans for this world; He wanted us to live holy lives characterized by love, free from sin, and blameless before Him. 5 He destined us to be adopted as His children through the covenant Jesus the Anointed inaugurated in His sacrificial life. This was His pleasure and His will for us. 6 Ultimately God is the one worthy of praise for showing us His grace; He is merciful and marvelous, freely giving us these gifts in His Beloved. 7 Visualize this: His blood freely flowing down the cross, setting us free! We are forgiven for our sinful ways by the richness of His grace, 8 which He has poured all over us. With all wisdom and insight, 9 He has enlightened us to the great mystery at the center of His will. With immense pleasure, He laid out His intentions through Jesus, 10 a plan that will climax when the time is right as He returns to create order and unity—both in heaven and on earth—when all things are brought together under the Anointed’s royal rule. In Him 11 we stand to inherit even more. As His heirs, we are predestined to play a key role in His unfolding purpose that is energizing everything to conform to His will. 12 As a result, we—the first to place our hope in the Anointed One—will live in a way to bring Him glory and praise. 13 Because you, too, have heard the word of truth—the good news of your salvation—and because you believed in the One who is truth, your lives are marked with His seal. This is none other than the Holy Spirit who was promised 14 as the guarantee toward the inheritance we are to receive when He frees and rescues all who belong to Him. To God be all praise and glory!
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John 1:1-18
The Voice
This Gospel begins not with Jesus’ birth or John’s baptism but with a deliberate echo of the creation story in Genesis. It takes us back before time began to the moment when God interrupts the silence and speaks the cosmos into existence. Only John’s Gospel names Jesus as the Logos and declares that He existed long before time was measured. This Greek word carries a variety of meanings, all relating to the act of speaking. It could be translated “word,” a thought that comes to expression, message, declaration, reason, or the content of preaching; most are found in various translations. It is clear that John means that logos is declared to all creation.
John’s use of logos is unique and has often been rendered as “Word.” While this is a useful translation, even a casual understanding demonstrates that “Word” reflects only part of its meaning. Most readers will interpret “word” as a unit of language—a combination of sounds generally spoken but also written—that carries meaning. To understand what John means, readers need something more than their cultural understanding of “word”; they need a new way of thinking about it. This is why we have chosen to offer another rendering, an interpretive, poetic translation, of what may be one of the most theologically loaded words in Scripture. Since logos essentially refers to the act of speaking or bringing thoughts to expression, we have decided to use the word “voice” to capture that reality. John declares that truth has culminated in the person of Jesus. No single word captures the complete meaning of logos, but “voice” has a number of advantages.
First, “voice” manifests the act of speaking. Voice is that which is spoken and that which is heard; it comes on both sides of any communication event, bridging the gap between sender and receiver. John intends that in Jesus God is speaking and revealing Himself to the world.
Second, a voice is distinct and personal. We can distinguish people from one another simply by their voices. In John 10 Jesus describes the fact that the sheep hear the voice of the shepherd when he calls and they follow, but they refuse to follow a stranger because they do not know his voice (John 10:1-5). John desires that we know Jesus as the Son of God and believe in Him personally as the Good Shepherd.
Third, “voice” is dynamic in that it reflects the robust and powerful activity of a living God. It is historical in that any act of speaking comes to expression and takes place in the real world as a “voice” calling, demanding a response. It challenges any notion that the Christian faith can be reduced to rules, propositions, or doctrines that can be merely believed or dismissed and not lived out in our lives. Since in Jesus God is speaking and revealing Himself to the world, and since in Jesus we hear the Voice of God, then this new reality changes everything so we, too, must change.
In the beginning
1 Before time itself was measured, the Voice was speaking.
The Voice was and is God.
2 This celestial Word remained ever present with the Creator;
3 His speech shaped the entire cosmos.
Immersed in the practice of creating,
all things that exist were birthed in Him.
4 His breath filled all things
with a living, breathing light—
5 A light that thrives in the depths of darkness,
blazes through murky bottoms.
It cannot and will not be quenched.
6 A man named John, who was sent by God, was the first to clearly articulate the source of this Light. 7 This baptizer put in plain words the elusive mystery of the Divine Light so all might believe through him. Some wondered whether he might be the Light, 8 but John was not the Light. He merely pointed to the Light. 9 The true Light, who shines upon the heart of everyone, was coming into the cosmos.
Jesus as the Light does not call out from a distant place but draws near by coming into the world.
10 He entered our world, a world He made; yet the world did not recognize Him. 11 Even though He came to His own people, they refused to listen and receive Him. 12 But for all who did receive and trust in Him, He gave them the right to be reborn as children of God; 13 He bestowed this birthright not by human power or initiative but by God’s will.
14 The Voice took on flesh and became human and chose to live alongside us. We have seen Him, enveloped in undeniable splendor—the one true Son of the Father—evidenced in the perfect balance of grace and truth. 15 John the Baptist testified about Him and shouted, “This is the one I’ve been telling you is coming. He is much greater than I am because He existed long before me.” 16 Through this man we all receive gifts of grace beyond our imagination. 17 You see, Moses gave us rules to live by, but Jesus the Anointed offered us gifts of grace and truth. 18 God, unseen until now, is revealed in the Voice, God’s only Son, straight from the Father’s heart.
Read full chapterThe Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
