Therefore the Lord Almighty says this: “Because you have not listened to my words, I will summon(A) all the peoples of the north(B) and my servant(C) Nebuchadnezzar(D) king of Babylon,” declares the Lord, “and I will bring them against this land and its inhabitants and against all the surrounding nations. I will completely destroy[a](E) them and make them an object of horror and scorn,(F) and an everlasting ruin.(G) 10 I will banish from them the sounds(H) of joy and gladness, the voices of bride and bridegroom,(I) the sound of millstones(J) and the light of the lamp.(K) 11 This whole country will become a desolate wasteland,(L) and these nations will serve(M) the king of Babylon seventy years.(N)

12 “But when the seventy years(O) are fulfilled, I will punish the king of Babylon(P) and his nation, the land of the Babylonians,[b] for their guilt,” declares the Lord, “and will make it desolate(Q) forever. 13 I will bring on that land all the things I have spoken against it, all that are written(R) in this book and prophesied by Jeremiah against all the nations. 14 They themselves will be enslaved(S) by many nations(T) and great kings; I will repay(U) them according to their deeds and the work of their hands.”

The Cup of God’s Wrath

15 This is what the Lord, the God of Israel, said to me: “Take from my hand this cup(V) filled with the wine of my wrath and make all the nations to whom I send(W) you drink it. 16 When they drink(X) it, they will stagger(Y) and go mad(Z) because of the sword(AA) I will send among them.”

17 So I took the cup from the Lord’s hand and made all the nations to whom he sent(AB) me drink it:

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Footnotes

  1. Jeremiah 25:9 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  2. Jeremiah 25:12 Or Chaldeans

Therefore thus saith the Lord of hosts; Because ye have not heard my words,

Behold, I will send and take all the families of the north, saith the Lord, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.

10 Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.

11 And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

12 And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.

13 And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.

14 For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.

15 For thus saith the Lord God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.

16 And they shall drink, and be moved, and be mad, because of the sword that I will send among them.

17 Then took I the cup at the Lord's hand, and made all the nations to drink, unto whom the Lord had sent me:

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Psalm 120

A song of ascents.

I call on the Lord(A) in my distress,(B)
    and he answers me.
Save me, Lord,
    from lying lips(C)
    and from deceitful tongues.(D)

What will he do to you,
    and what more besides,
    you deceitful tongue?
He will punish you with a warrior’s sharp arrows,(E)
    with burning coals of the broom bush.

Woe to me that I dwell in Meshek,
    that I live among the tents of Kedar!(F)
Too long have I lived
    among those who hate peace.
I am for peace;
    but when I speak, they are for war.

120 In my distress I cried unto the Lord, and he heard me.

Deliver my soul, O Lord, from lying lips, and from a deceitful tongue.

What shall be given unto thee? or what shall be done unto thee, thou false tongue?

Sharp arrows of the mighty, with coals of juniper.

Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!

My soul hath long dwelt with him that hateth peace.

I am for peace: but when I speak, they are for war.

Psalm 121

A song of ascents.

I lift up my eyes to the mountains—
    where does my help come from?
My help comes from the Lord,
    the Maker of heaven(A) and earth.(B)

He will not let your foot slip—
    he who watches over you will not slumber;
indeed, he who watches(C) over Israel
    will neither slumber nor sleep.

The Lord watches over(D) you—
    the Lord is your shade at your right hand;
the sun(E) will not harm you by day,
    nor the moon by night.

The Lord will keep you from all harm(F)
    he will watch over your life;
the Lord will watch over your coming and going
    both now and forevermore.(G)

121 I will lift up mine eyes unto the hills, from whence cometh my help.

My help cometh from the Lord, which made heaven and earth.

He will not suffer thy foot to be moved: he that keepeth thee will not slumber.

Behold, he that keepeth Israel shall neither slumber nor sleep.

The Lord is thy keeper: the Lord is thy shade upon thy right hand.

The sun shall not smite thee by day, nor the moon by night.

The Lord shall preserve thee from all evil: he shall preserve thy soul.

The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.

Psalm 122

A song of ascents. Of David.

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”
Our feet are standing
    in your gates, Jerusalem.

Jerusalem is built like a city
    that is closely compacted together.
That is where the tribes go up—
    the tribes of the Lord
to praise the name of the Lord
    according to the statute given to Israel.
There stand the thrones for judgment,
    the thrones of the house of David.

Pray for the peace of Jerusalem:
    “May those who love(A) you be secure.
May there be peace(B) within your walls
    and security within your citadels.(C)
For the sake of my family and friends,
    I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
    I will seek your prosperity.(D)

122 I was glad when they said unto me, Let us go into the house of the Lord.

Our feet shall stand within thy gates, O Jerusalem.

Jerusalem is builded as a city that is compact together:

Whither the tribes go up, the tribes of the Lord, unto the testimony of Israel, to give thanks unto the name of the Lord.

For there are set thrones of judgment, the thrones of the house of David.

Pray for the peace of Jerusalem: they shall prosper that love thee.

Peace be within thy walls, and prosperity within thy palaces.

For my brethren and companions' sakes, I will now say, Peace be within thee.

Because of the house of the Lord our God I will seek thy good.

Psalm 123

A song of ascents.

I lift up my eyes to you,
    to you who sit enthroned(A) in heaven.
As the eyes of slaves look to the hand of their master,
    as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the Lord(B) our God,
    till he shows us his mercy.

Have mercy on us, Lord, have mercy on us,
    for we have endured no end of contempt.
We have endured no end
    of ridicule from the arrogant,
    of contempt from the proud.

123 Unto thee lift I up mine eyes, O thou that dwellest in the heavens.

Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the Lord our God, until that he have mercy upon us.

Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly filled with contempt.

Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.

10 Brothers and sisters, my heart’s desire(A) and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous(B) for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(C) Christ is the culmination of the law(D) so that there may be righteousness for everyone who believes.(E)

Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[a](F) But the righteousness that is by faith(G) says: “Do not say in your heart, ‘Who will ascend into heaven?’”[b](H) (that is, to bring Christ down) “or ‘Who will descend into the deep?’”[c](I) (that is, to bring Christ up from the dead).(J) But what does it say? “The word is near you; it is in your mouth and in your heart,”[d](K) that is, the message concerning faith that we proclaim: If you declare(L) with your mouth, “Jesus is Lord,”(M) and believe(N) in your heart that God raised him from the dead,(O) you will be saved.(P) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[e](Q) 12 For there is no difference between Jew and Gentile(R)—the same Lord is Lord of all(S) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(T) will be saved.”[f](U)

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Footnotes

  1. Romans 10:5 Lev. 18:5
  2. Romans 10:6 Deut. 30:12
  3. Romans 10:7 Deut. 30:13
  4. Romans 10:8 Deut. 30:14
  5. Romans 10:11 Isaiah 28:16 (see Septuagint)
  6. Romans 10:13 Joel 2:32

10 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

For I bear them record that they have a zeal of God, but not according to knowledge.

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

For Christ is the end of the law for righteousness to every one that believeth.

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

13 For whosoever shall call upon the name of the Lord shall be saved.

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18 They(A) still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders,(B) who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out(C) of the synagogue.(D) 23 That was why his parents said, “He is of age; ask him.”(E)

24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,”(F) they said. “We know this man is a sinner.”(G)

25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

26 Then they asked him, “What did he do to you? How did he open your eyes?”

27 He answered, “I have told you already(H) and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”

28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses!(I) 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”(J)

30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will.(K) 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God,(L) he could do nothing.”

34 To this they replied, “You were steeped in sin at birth;(M) how dare you lecture us!” And they threw him out.(N)

Spiritual Blindness

35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe(O) in the Son of Man?”(P)

36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”(Q)

37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”(R)

38 Then the man said, “Lord, I believe,” and he worshiped him.(S)

39 Jesus said,[a] “For judgment(T) I have come into this world,(U) so that the blind will see(V) and those who see will become blind.”(W)

40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”(X)

41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.(Y)

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Footnotes

  1. John 9:39 Some early manuscripts do not have Then the man said … 39 Jesus said.

18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

20 His parents answered them and said, We know that this is our son, and that he was born blind:

21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

23 Therefore said his parents, He is of age; ask him.

24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

26 Then said they to him again, What did he to thee? how opened he thine eyes?

27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

28 Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

29 We know that God spake unto Moses: as for this fellow, we know not from whence he is.

30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

32 Since the world began was it not heard that any man opened the eyes of one that was born blind.

33 If this man were not of God, he could do nothing.

34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

36 He answered and said, Who is he, Lord, that I might believe on him?

37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.

38 And he said, Lord, I believe. And he worshipped him.

39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

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