20 So they went into the court to the king, having put the scroll in (A)the chamber of Elishama the secretary, and they reported all the words to the king. 21 Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the secretary. And Jehudi read it to the king and all the officials who stood beside the king. 22 It was (B)the ninth month, and the king was sitting in (C)the winter house, and there was a fire burning in the fire pot before him. 23 As Jehudi read three or four columns, the king would cut them off with a knife and throw them into the fire in the fire pot, until the entire scroll was consumed in the fire that was in the fire pot. 24 Yet (D)neither the king nor any of his servants who heard all these words was afraid, (E)nor did they tear their garments. 25 Even when (F)Elnathan and Delaiah and Gemariah (G)urged the king not to burn the scroll, he would not listen to them. 26 And the king commanded Jerahmeel the (H)king's son and Seraiah the son of Azriel and (I)Shelemiah the son of Abdeel to seize (J)Baruch the secretary and Jeremiah the prophet, but the Lord hid them.

27 Now after the king had burned the scroll with the words that Baruch wrote at Jeremiah's dictation, the word of the Lord came to Jeremiah: 28 “Take another scroll and write on it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned. 29 And concerning Jehoiakim king of Judah you shall say, ‘Thus says the Lord, You have burned this scroll, saying, (K)“Why have you written in it that the king of Babylon will certainly come and destroy this land, and will cut off from it man and beast?” 30 Therefore thus says the Lord concerning Jehoiakim king of Judah: (L)He shall have none (M)to sit on the throne of David, (N)and his dead body shall be cast out to the heat by day and the frost by night. 31 (O)And I will punish him and his offspring and his servants for their iniquity. I will bring upon them and upon the inhabitants of Jerusalem and upon the people of Judah all the disaster that I have pronounced against them, but they would not hear.’”

32 Then Jeremiah took another scroll and gave it to (P)Baruch the scribe, the son of Neriah, who (Q)wrote on it at the dictation of Jeremiah all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.

Jeremiah Warns Zedekiah

37 (R)Zedekiah the son of Josiah, (S)whom Nebuchadnezzar king of Babylon made king in the land of Judah, reigned instead of (T)Coniah the son of Jehoiakim. (U)But neither he nor his servants nor the people of the land listened to the words of the Lord that he spoke through Jeremiah the prophet.

King Zedekiah sent (V)Jehucal the son of (W)Shelemiah, and (X)Zephaniah the priest, the son of (Y)Maaseiah, to Jeremiah the prophet, saying, “Please (Z)pray for us to the Lord our God.” (AA)Now Jeremiah was still going in and out among the people, (AB)for he had not yet been put in prison. (AC)The army of Pharaoh had come out of Egypt. And when (AD)the Chaldeans who were besieging Jerusalem heard news about them, (AE)they withdrew from Jerusalem.

Then the word of the Lord came to Jeremiah the prophet: “Thus says the Lord, God of Israel: Thus shall you say to the king of Judah who (AF)sent you to me to inquire of me, ‘Behold, (AG)Pharaoh's army that came to help you is about to (AH)return to Egypt, to its own land. And (AI)the Chaldeans shall come back and fight against this city. (AJ)They shall capture it and burn it with fire. Thus says the Lord, Do not deceive yourselves, saying, “The Chaldeans will surely go away from us,” for they will not go away. 10 (AK)For even if you should defeat the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and (AL)burn this city with fire.’”

20 After they put the scroll in the room of Elishama the secretary, they went to the king in the courtyard and reported everything to him. 21 The king sent Jehudi(A) to get the scroll, and Jehudi brought it from the room of Elishama the secretary and read it to the king(B) and all the officials standing beside him. 22 It was the ninth month and the king was sitting in the winter apartment,(C) with a fire burning in the firepot in front of him. 23 Whenever Jehudi had read three or four columns of the scroll,(D) the king cut them off with a scribe’s knife and threw them into the firepot, until the entire scroll was burned in the fire.(E) 24 The king and all his attendants who heard all these words showed no fear,(F) nor did they tear their clothes.(G) 25 Even though Elnathan, Delaiah(H) and Gemariah(I) urged the king not to burn the scroll, he would not listen to them. 26 Instead, the king commanded Jerahmeel, a son of the king, Seraiah son of Azriel and Shelemiah son of Abdeel to arrest(J) Baruch the scribe and Jeremiah the prophet. But the Lord had hidden(K) them.

27 After the king burned the scroll containing the words that Baruch had written at Jeremiah’s dictation,(L) the word of the Lord came to Jeremiah: 28 “Take another scroll(M) and write on it all the words that were on the first scroll, which Jehoiakim king of Judah burned up. 29 Also tell Jehoiakim king of Judah, ‘This is what the Lord says: You burned that scroll and said, “Why did you write on it that the king of Babylon would certainly come and destroy this land and wipe from it(N) both man and beast?”(O) 30 Therefore this is what the Lord says about Jehoiakim(P) king of Judah: He will have no one to sit on the throne of David; his body will be thrown out(Q) and exposed(R) to the heat by day and the frost by night.(S) 31 I will punish him and his children(T) and his attendants for their wickedness; I will bring on them and those living in Jerusalem and the people of Judah every disaster(U) I pronounced against them, because they have not listened.(V)’”

32 So Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and as Jeremiah dictated,(W) Baruch wrote(X) on it all the words of the scroll that Jehoiakim king of Judah had burned(Y) in the fire. And many similar words were added to them.

Jeremiah in Prison

37 Zedekiah(Z) son of Josiah was made king(AA) of Judah by Nebuchadnezzar king of Babylon; he reigned in place of Jehoiachin[a](AB) son of Jehoiakim. Neither he nor his attendants nor the people of the land paid any attention(AC) to the words the Lord had spoken through Jeremiah the prophet.

King Zedekiah, however, sent(AD) Jehukal(AE) son of Shelemiah with the priest Zephaniah(AF) son of Maaseiah to Jeremiah the prophet with this message: “Please pray(AG) to the Lord our God for us.”

Now Jeremiah was free to come and go among the people, for he had not yet been put in prison.(AH) Pharaoh’s army had marched out of Egypt,(AI) and when the Babylonians[b] who were besieging Jerusalem heard the report about them, they withdrew(AJ) from Jerusalem.(AK)

Then the word of the Lord came to Jeremiah the prophet: “This is what the Lord, the God of Israel, says: Tell the king of Judah, who sent you to inquire(AL) of me, ‘Pharaoh’s army, which has marched(AM) out to support you, will go back to its own land, to Egypt.(AN) Then the Babylonians will return and attack this city; they will capture(AO) it and burn(AP) it down.’

“This is what the Lord says: Do not deceive(AQ) yourselves, thinking, ‘The Babylonians will surely leave us.’ They will not! 10 Even if you were to defeat the entire Babylonian[c] army that is attacking you and only wounded men were left in their tents, they would come out and burn(AR) this city down.”

Footnotes

  1. Jeremiah 37:1 Hebrew Koniah, a variant of Jehoiachin
  2. Jeremiah 37:5 Or Chaldeans; also in verses 8, 9, 13 and 14
  3. Jeremiah 37:10 Or Chaldean; also in verse 11

Nun

105 (A)Your word is a lamp to my feet
    and a light to my path.
106 I have (B)sworn an oath and confirmed it,
    to keep your (C)righteous rules.
107 I am severely (D)afflicted;
    (E)give me life, O Lord, according to your word!
108 Accept (F)my freewill offerings of praise, O Lord,
    and (G)teach me your rules.
109 I hold my life (H)in my hand continually,
    but I do not (I)forget your law.
110 The wicked have laid (J)a snare for me,
    but (K)I do not stray from your precepts.
111 Your testimonies are (L)my heritage forever,
    for they are (M)the joy of my heart.
112 I (N)incline my heart to perform your statutes
    forever, (O)to the end.[a]

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Footnotes

  1. Psalm 119:112 Or statutes; the reward is eternal

נ Nun

105 Your word is a lamp(A) for my feet,
    a light(B) on my path.
106 I have taken an oath(C) and confirmed it,
    that I will follow your righteous laws.(D)
107 I have suffered much;
    preserve my life,(E) Lord, according to your word.
108 Accept, Lord, the willing praise of my mouth,(F)
    and teach me your laws.(G)
109 Though I constantly take my life in my hands,(H)
    I will not forget(I) your law.
110 The wicked have set a snare(J) for me,
    but I have not strayed(K) from your precepts.
111 Your statutes are my heritage forever;
    they are the joy of my heart.(L)
112 My heart is set(M) on keeping your decrees
    to the very end.[a](N)

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Footnotes

  1. Psalm 119:112 Or decrees / for their enduring reward

Paul's Plea for Onesimus

Accordingly, (A)though I am bold enough in Christ to command you to do (B)what is required, yet for love's sake I prefer to appeal to you—I, Paul, an old man and now (C)a prisoner also for Christ Jesus— 10 I appeal to you for (D)my child, (E)Onesimus,[a] (F)whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me (G)on your behalf (H)during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be (I)by compulsion but of your own accord. 15 For this perhaps is why (J)he was parted from you for a while, that you might have him back forever, 16 (K)no longer as a bondservant[b] but more than a bondservant, as (L)a beloved brother—especially to me, but how much more to you, (M)both in the flesh and in the Lord.

17 So if you consider me (N)your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 (O)I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. (P)Refresh my heart in Christ.

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Footnotes

  1. Philemon 1:10 Onesimus means useful (see verse 11) or beneficial (see verse 20)
  2. Philemon 1:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse

Paul’s Plea for Onesimus

Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you(A) on the basis of love. It is as none other than Paul—an old man and now also a prisoner(B) of Christ Jesus— 10 that I appeal to you for my son(C) Onesimus,[a](D) who became my son while I was in chains.(E) 11 Formerly he was useless to you, but now he has become useful both to you and to me.

12 I am sending him—who is my very heart—back to you. 13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains(F) for the gospel. 14 But I did not want to do anything without your consent, so that any favor you do would not seem forced(G) but would be voluntary. 15 Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16 no longer as a slave,(H) but better than a slave, as a dear brother.(I) He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

17 So if you consider me a partner,(J) welcome him as you would welcome me. 18 If he has done you any wrong or owes you anything, charge it to me.(K) 19 I, Paul, am writing this with my own hand.(L) I will pay it back—not to mention that you owe me your very self. 20 I do wish, brother, that I may have some benefit from you in the Lord; refresh(M) my heart in Christ.

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Footnotes

  1. Philemon 1:10 Onesimus means useful.