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Jeremiah 35-36
New American Bible (Revised Edition)
Jeremiah 35-36
New American Bible (Revised Edition)
Chapter 35
The Faithful Rechabites. 1 The word that came to Jeremiah from the Lord in the days of Jehoiakim,[a] son of Josiah, king of Judah: 2 Go to the house[b] of the Rechabites, speak to them, and bring them to the house of the Lord, to one of the rooms there, and give them wine to drink. 3 So I took Jaazaniah, son of Jeremiah, son of Habazziniah, his brothers and all his sons—the whole house of the Rechabites— 4 and I brought them to the house of the Lord, to the room of the sons of Hanan,[c] son of Igdaliah, the man of God, next to the room of the princes above the room of Maaseiah, son of Shallum, the guard at the entrance. 5 I set before the Rechabites bowls full of wine, and cups, and said to them, “Drink some wine.”
6 “We do not drink wine,” they said to me; “Jonadab,[d] Rechab’s son, our father, commanded us, ‘Neither you nor your children shall ever drink wine.(A) 7 Build no house and sow no seed; do not plant vineyards or own any. You must dwell in tents all your lives, so that you may live long on the land where you live as resident aliens.’ 8 We have obeyed Jonadab, Rechab’s son, our father, in everything that he commanded us: not drinking wine as long as we live—neither we nor our wives nor our sons nor our daughters; 9 not building houses to live in; not owning vineyards or fields or crops. 10 We live in tents, doing everything our father Jonadab commanded us. 11 But when Nebuchadnezzar, king of Babylon, invaded this land, we said, ‘Come, let us go into Jerusalem to escape the army of the Chaldeans and the army of the Arameans.’[e] That is why we are now living in Jerusalem.”(B)
12 Then the word of the Lord came to Jeremiah: 13 Thus says the Lord of hosts, the God of Israel: Go, say to the people of Judah and to the inhabitants of Jerusalem: Will you not take correction and obey my words?—oracle of the Lord.(C) 14 The words of Jonadab, Rechab’s son, by which he commanded his children not to drink wine, have been upheld: to this day they have not drunk wine; they obeyed their ancestor’s command. I, however, have spoken to you time and again. But you did not obey me!(D) 15 Time and again I sent you all my servants the prophets, saying: Turn away, each of you, from your evil way and reform your actions! Do not follow other gods to serve them that you may remain in the land which I gave you and your ancestors. But you did not pay attention. You did not obey me.(E) 16 Yes, the children of Jonadab, Rechab’s son, upheld the command which their father laid on them. But this people has not obeyed me! 17 Now, therefore, says the Lord God of hosts, the God of Israel: I will soon bring upon Judah and all the inhabitants of Jerusalem every evil with which I threatened them because I spoke but they did not obey, I called but they did not answer.(F)
18 But to the house of the Rechabites Jeremiah said: Thus says the Lord of hosts, the God of Israel: Since you have obeyed the command of Jonadab, your father, kept all his commands and done everything he commanded you, 19 therefore, thus says the Lord of hosts, the God of Israel: Never shall there fail to be a descendant of Jonadab, Rechab’s son, standing in my presence.
VII. Jeremiah and the Fall of Jerusalem
Chapter 36
Baruch, the Scribe of Jeremiah. 1 In the fourth year of Jehoiakim, son of Josiah, king of Judah, this word came to Jeremiah from the Lord: 2 Take a scroll and write on it all the words I have spoken to you about Israel, Judah, and all the nations, from the day I first spoke to you, from the days of Josiah, until today. 3 Perhaps, if the house of Judah hears all the evil I have in mind to do to them, so that all of them turn from their evil way, then I can forgive their wickedness and their sin.(G) 4 So Jeremiah called Baruch, son of Neriah, and he wrote down on a scroll what Jeremiah said, all the words which the Lord had spoken to him. 5 Then Jeremiah commanded Baruch: “I cannot enter the house of the Lord; I am barred[f] from it. 6 So you yourself must go. On a fast day in the hearing of the people in the Lord’s house, read the words of the Lord from the scroll you wrote at my dictation; read them also to all the people of Judah who come up from their cities. 7 Perhaps they will present their supplication before the Lord and will all turn back from their evil way; for great is the anger and wrath with which the Lord has threatened this people.”(H)
8 Baruch, son of Neriah, did everything Jeremiah the prophet commanded; from the scroll he read the Lord’s words in the Lord’s house. 9 In the ninth month, in the fifth year of Jehoiakim, son of Josiah, king of Judah, all the people of Jerusalem and all those who came from Judah’s cities to Jerusalem proclaimed a fast before the Lord. 10 So Baruch read the words of Jeremiah from the scroll in the room of Gemariah,[g] son of the scribe Shaphan, in the upper court of the Lord’s house, at the entrance of the New Temple Gate, in the hearing of all the people.
11 Now Micaiah, son of Gemariah, son of Shaphan, heard all the words of the Lord read from the scroll. 12 So he went down to the house of the king, into the scribe’s chamber,[h] where the princes were meeting in session: Elishama, the scribe; Delaiah, son of Shemaiah; Elnathan, son of Achbor; Gemariah, son of Shaphan; Zedekiah, son of Hananiah; and the other princes. 13 Micaiah reported to them all that he had heard Baruch read from his scroll in the hearing of the people. 14 The princes immediately sent Jehudi, son of Nethaniah, son of Shelemiah, son of Cushi, to Baruch with the order: “The scroll you read in the hearing of the people—bring it with you and come.” Scroll in hand, Baruch, son of Neriah, went to them. 15 “Sit down,” they said to him, “and read it in our hearing.” Baruch read it in their hearing, 16 and when they had heard all its words, they turned to each other in alarm and said to Baruch, “We have to tell the king all these things.” 17 Then they asked Baruch: “Tell us, please, how did you come to write down all these words? Was it at his dictation?” 18 “Yes, he would dictate all these words to me,” Baruch answered them, “while I wrote them down with ink in the scroll.” 19 The princes said to Baruch, “Go into hiding, you and Jeremiah; do not let anyone know where you are.”
20 They went in to the king, into the courtyard; they had deposited the scroll in the room of Elishama the scribe. When they told the king everything that had happened, 21 the king sent Jehudi to get the scroll. Jehudi brought it from the room of Elishama the scribe, and read it to the king and to all the princes who were attending the king. 22 Now the king was sitting in his winter house, since it was the ninth month, and a fire was burning in the brazier before him. 23 Each time Jehudi finished reading three or four columns, he would cut off the piece with a scribe’s knife[i] and throw it into the fire in the brazier, until the entire scroll was consumed in the fire in the brazier. 24 As they were listening to all these words the king and all his officials did not become alarmed, nor did they tear their garments. 25 And though Elnathan, Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them. 26 He commanded Jerahmeel, a royal prince, and Seraiah, son of Azriel, and Shelemiah, son of Abdeel, to arrest Baruch, the scribe, and Jeremiah the prophet. But the Lord had hidden them away.
27 The word of the Lord came to Jeremiah, after the king burned the scroll and the words Jeremiah had dictated to Baruch: 28 Take another scroll, and write on it all the words in the first scroll, which Jehoiakim, king of Judah, burned. 29 And against Jehoiakim, king of Judah, say this: Thus says the Lord: You are the one who burned that scroll, saying, “Why did you write on it: Babylon’s king shall surely come and ravage this land, emptying it of every living thing”? 30 The Lord now says of Jehoiakim, king of Judah:(I) No descendant of his shall sit on David’s throne; his corpse shall be thrown out, exposed to heat by day, frost by night.[j] 31 I will punish him and his descendants and his officials for their wickedness; upon them, the inhabitants of Jerusalem, and the people of Judah I will bring all the evil threats to which they did not listen.
32 Then Jeremiah took another scroll and gave it to his scribe, Baruch, son of Neriah, who wrote on it at Jeremiah’s dictation all the words contained in the scroll which Jehoiakim, king of Judah, had burned in the fire, adding many words like them.
Footnotes
- 35:1 In the days of Jehoiakim: probably in 599 or 598 B.C. (cf. 2 Kgs 24:1–2).
- 35:2 House: both members of the family of Rechab (cf. v. 3) and the place where they live; cf. note on v. 11. The Rechabites: traditionalists who rejected the settled agricultural and urban cultures to which other Israelites had assimilated, maintaining their loyalty to the Lord by perpetuating the semi-nomadic life of their distant ancestors (cf. 2 Kgs 10:15–17). Jeremiah contrasts their adherence to their vows with the Judahites’ disregard for divine commands.
- 35:4 The sons of Hanan: probably disciples of Hanan. Man of God: occurring only here in Jeremiah, the title frequently is applied to prophets: e.g., Samuel (1 Sm 9:6–10), Elijah (2 Kgs 1:9–13), Elisha (2 Kgs 4–13). Whatever the function of the sons of Hanan, they encourage Jeremiah by lending him their room. Maaseiah: perhaps the father of the priest Zephaniah (29:25; 37:3). Guard at the entrance: an important priestly responsibility (cf. 52:24).
- 35:6 Jonadab: another spelling of Jehonadab, a contemporary of King Jehu; cf. 2 Kgs 10:15–17.
- 35:11 The army of the Arameans: Nebuchadnezzar enlisted the help of Judah’s neighbors in his assault on Jerusalem. Living in Jerusalem: the current military threat and the prospect of being killed or captured as plunder drove the Rechabites into the city and away from their tents.
- 36:5 I am barred: Jeremiah could have been forbidden to enter the Temple for any number of reasons: e.g., his inflammatory preaching (the Temple sermon, 7:1–15; the broken pot); the hostility of Temple guards; the restrictions of arrest.
- 36:10 Gemariah: member of a family friendly to Jeremiah with rights to a room in the gateway fortress overlooking the court of the Temple. His father Shaphan had been Josiah’s secretary of state (2 Kgs 22:3). From a window in this room Baruch read Jeremiah’s scroll to the people.
- 36:12 The scribe’s chamber: the office of the royal secretary.
- 36:23 A scribe’s knife: used to sharpen reed pens.
- 36:30 Jehoiakim’s son Jehoiachin was named king, but reigned only three months; he was better known for his long exile in Babylon. His corpse shall be thrown out: just as Jehoiakim had thrown pieces of the scroll into the fire (cf. 22:19).
Jeremiah 35-36
New International Version
Jeremiah 35-36
New International Version
The Rekabites
35 This is the word that came to Jeremiah from the Lord during the reign of Jehoiakim(A) son of Josiah king of Judah: 2 “Go to the Rekabite(B) family and invite them to come to one of the side rooms(C) of the house of the Lord and give them wine to drink.”
3 So I went to get Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the whole family of the Rekabites. 4 I brought them into the house of the Lord, into the room of the sons of Hanan son of Igdaliah the man of God.(D) It was next to the room of the officials, which was over that of Maaseiah son of Shallum(E) the doorkeeper.(F) 5 Then I set bowls full of wine and some cups before the Rekabites and said to them, “Drink some wine.”
6 But they replied, “We do not drink wine, because our forefather Jehonadab[a](G) son of Rekab gave us this command: ‘Neither you nor your descendants must ever drink wine.(H) 7 Also you must never build houses, sow seed or plant vineyards; you must never have any of these things, but must always live in tents.(I) Then you will live a long time in the land(J) where you are nomads.’ 8 We have obeyed everything our forefather(K) Jehonadab son of Rekab commanded us. Neither we nor our wives nor our sons and daughters have ever drunk wine 9 or built houses to live in or had vineyards, fields or crops.(L) 10 We have lived in tents and have fully obeyed everything our forefather Jehonadab commanded us. 11 But when Nebuchadnezzar king of Babylon invaded(M) this land, we said, ‘Come, we must go to Jerusalem(N) to escape the Babylonian[b] and Aramean armies.’ So we have remained in Jerusalem.”
12 Then the word of the Lord came to Jeremiah, saying: 13 “This is what the Lord Almighty, the God of Israel, says: Go and tell(O) the people of Judah and those living in Jerusalem, ‘Will you not learn a lesson(P) and obey my words?’ declares the Lord. 14 ‘Jehonadab son of Rekab ordered his descendants not to drink wine and this command has been kept. To this day they do not drink wine, because they obey their forefather’s command.(Q) But I have spoken to you again and again,(R) yet you have not obeyed(S) me. 15 Again and again I sent all my servants the prophets(T) to you. They said, “Each of you must turn(U) from your wicked ways and reform(V) your actions; do not follow other gods(W) to serve them. Then you will live in the land(X) I have given to you and your ancestors.” But you have not paid attention or listened(Y) to me. 16 The descendants of Jehonadab son of Rekab have carried out the command their forefather(Z) gave them, but these people have not obeyed me.’
17 “Therefore this is what the Lord God Almighty, the God of Israel, says: ‘Listen! I am going to bring on Judah and on everyone living in Jerusalem every disaster(AA) I pronounced against them. I spoke to them, but they did not listen;(AB) I called to them, but they did not answer.’”(AC)
18 Then Jeremiah said to the family of the Rekabites, “This is what the Lord Almighty, the God of Israel, says: ‘You have obeyed the command of your forefather(AD) Jehonadab and have followed all his instructions and have done everything he ordered.’ 19 Therefore this is what the Lord Almighty, the God of Israel, says: ‘Jehonadab son of Rekab will never fail(AE) to have a descendant to serve(AF) me.’”
Jehoiakim Burns Jeremiah’s Scroll
36 In the fourth year of Jehoiakim(AG) son of Josiah king of Judah, this word came to Jeremiah from the Lord: 2 “Take a scroll(AH) and write on it all the words(AI) I have spoken to you concerning Israel, Judah and all the other nations from the time I began speaking to you in the reign of Josiah(AJ) till now. 3 Perhaps(AK) when the people of Judah hear(AL) about every disaster I plan to inflict on them, they will each turn(AM) from their wicked ways; then I will forgive(AN) their wickedness and their sin.”
4 So Jeremiah called Baruch(AO) son of Neriah,(AP) and while Jeremiah dictated(AQ) all the words the Lord had spoken to him, Baruch wrote them on the scroll.(AR) 5 Then Jeremiah told Baruch, “I am restricted; I am not allowed to go to the Lord’s temple. 6 So you go to the house of the Lord on a day of fasting(AS) and read to the people from the scroll the words of the Lord that you wrote as I dictated.(AT) Read them to all the people of Judah(AU) who come in from their towns. 7 Perhaps they will bring their petition(AV) before the Lord and will each turn(AW) from their wicked ways, for the anger(AX) and wrath pronounced against this people by the Lord are great.”
8 Baruch son of Neriah did everything Jeremiah the prophet told him to do; at the Lord’s temple he read the words of the Lord from the scroll. 9 In the ninth month(AY) of the fifth year of Jehoiakim son of Josiah king of Judah, a time of fasting(AZ) before the Lord was proclaimed for all the people in Jerusalem and those who had come from the towns of Judah. 10 From the room of Gemariah(BA) son of Shaphan(BB) the secretary,(BC) which was in the upper courtyard at the entrance of the New Gate(BD) of the temple, Baruch read to all the people at the Lord’s temple the words of Jeremiah from the scroll.
11 When Micaiah son of Gemariah, the son of Shaphan, heard all the words of the Lord from the scroll, 12 he went down to the secretary’s(BE) room in the royal palace, where all the officials were sitting: Elishama the secretary, Delaiah son of Shemaiah, Elnathan(BF) son of Akbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.(BG) 13 After Micaiah told them everything he had heard Baruch read to the people from the scroll, 14 all the officials sent Jehudi(BH) son of Nethaniah, the son of Shelemiah, the son of Cushi, to say to Baruch, “Bring the scroll(BI) from which you have read to the people and come.” So Baruch son of Neriah went to them with the scroll in his hand. 15 They said to him, “Sit down, please, and read it to us.”
So Baruch read it to them. 16 When they heard all these words, they looked at each other in fear(BJ) and said to Baruch, “We must report all these words to the king.” 17 Then they asked Baruch, “Tell us, how did you come to write(BK) all this? Did Jeremiah dictate it?”
18 “Yes,” Baruch replied, “he dictated(BL) all these words to me, and I wrote them in ink on the scroll.”
19 Then the officials(BM) said to Baruch, “You and Jeremiah, go and hide.(BN) Don’t let anyone know where you are.”
20 After they put the scroll in the room of Elishama the secretary, they went to the king in the courtyard and reported everything to him. 21 The king sent Jehudi(BO) to get the scroll, and Jehudi brought it from the room of Elishama the secretary and read it to the king(BP) and all the officials standing beside him. 22 It was the ninth month and the king was sitting in the winter apartment,(BQ) with a fire burning in the firepot in front of him. 23 Whenever Jehudi had read three or four columns of the scroll,(BR) the king cut them off with a scribe’s knife and threw them into the firepot, until the entire scroll was burned in the fire.(BS) 24 The king and all his attendants who heard all these words showed no fear,(BT) nor did they tear their clothes.(BU) 25 Even though Elnathan, Delaiah(BV) and Gemariah(BW) urged the king not to burn the scroll, he would not listen to them. 26 Instead, the king commanded Jerahmeel, a son of the king, Seraiah son of Azriel and Shelemiah son of Abdeel to arrest(BX) Baruch the scribe and Jeremiah the prophet. But the Lord had hidden(BY) them.
27 After the king burned the scroll containing the words that Baruch had written at Jeremiah’s dictation,(BZ) the word of the Lord came to Jeremiah: 28 “Take another scroll(CA) and write on it all the words that were on the first scroll, which Jehoiakim king of Judah burned up. 29 Also tell Jehoiakim king of Judah, ‘This is what the Lord says: You burned that scroll and said, “Why did you write on it that the king of Babylon would certainly come and destroy this land and wipe from it(CB) both man and beast?”(CC) 30 Therefore this is what the Lord says about Jehoiakim(CD) king of Judah: He will have no one to sit on the throne of David; his body will be thrown out(CE) and exposed(CF) to the heat by day and the frost by night.(CG) 31 I will punish him and his children(CH) and his attendants for their wickedness; I will bring on them and those living in Jerusalem and the people of Judah every disaster(CI) I pronounced against them, because they have not listened.(CJ)’”
32 So Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and as Jeremiah dictated,(CK) Baruch wrote(CL) on it all the words of the scroll that Jehoiakim king of Judah had burned(CM) in the fire. And many similar words were added to them.
Footnotes
- Jeremiah 35:6 Hebrew Jonadab, a variant of Jehonadab; here and often in this chapter
- Jeremiah 35:11 Or Chaldean
Ben Sira 18:15-33
New American Bible (Revised Edition)
Ben Sira 18:15-33
New American Bible (Revised Edition)
The Need for Prudence
15 My child, add no reproach to your charity,[a]
or spoil any gift by harsh words.
16 Does not the dew give relief from the scorching heat?
So a word can be better than a gift.
17 Indeed does not a word count more than a good gift?
But both are offered by a kind person.
18 The fool is ungracious and abusive,
and a grudging gift makes the eyes smart.(A)
19 Before you speak, learn;
before you get sick, prepare the cure.
20 Before you are judged, examine yourself,
and at the time of scrutiny you will have forgiveness.
21 Before you fall ill, humble yourself;
and when you have sinned, show repentance.[b]
Do not delay forsaking your sins;
do not neglect to do so until you are in distress.
22 Let nothing prevent the prompt payment of your vows;
do not wait until death to fulfill them.(B)
23 Before making a vow prepare yourself;
do not be like one who puts the Lord to the test.
24 Think of wrath on the day of death,
the time of vengeance when he will hide his face.(C)
25 Think of the time of hunger in the time of plenty,
poverty and need in the day of wealth.(D)
26 Between morning and evening there is a change of time;
before the Lord all things are fleeting.
27 The wise are discreet in all things;
where sin is rife they keep themselves from wrongdoing.
28 Every wise person teaches wisdom,[c]
and those who know her declare her praise;
29 Those skilled in words become wise themselves,
and pour forth apt proverbs.
Self-Control[d]
30 Do not let your passions be your guide,(E)
but keep your desires in check.
31 If you allow yourself to satisfy your passions,
they will make you the laughingstock of your enemies.
32 Take no pleasure in too much luxury
which brings on poverty redoubled.
33 Do not become a glutton and a drunkard
with nothing in your purse.
Footnotes
- 18:15–27 The practice of charity, especially almsgiving, is an art which avoids every offense to another (vv. 15–18). Prudence directs the changing circumstances of daily life in view of the time of scrutiny (i.e., the day of reckoning, or death, v. 24).
- 18:21 Sickness was often viewed as a punishment for sin; hence, the need for repentance. Cf. 38:9–10; Jb 15:20–24.
- 18:28–29 A general statement on the teaching of wisdom, serving either as a conclusion to the preceding section or as an introduction to the following one.
- 18:30–19:4 Inordinate gratification of the senses makes people unreasonable, slaves of passion, the laughingstock of their enemies, and it leads to an untimely death.
John 7:1-24
New American Bible (Revised Edition)
John 7:1-24
New American Bible (Revised Edition)
Chapter 7
The Feast of Tabernacles. 1 [a]After this, Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him.(A) 2 But the Jewish feast of Tabernacles was near.(B) 3 So his brothers[b] said to him, “Leave here and go to Judea, so that your disciples also may see the works you are doing. 4 No one works in secret if he wants to be known publicly. If you do these things, manifest yourself to the world.”(C) 5 For his brothers did not believe in him. 6 [c]So Jesus said to them, “My time is not yet here, but the time is always right for you. 7 The world cannot hate you, but it hates me, because I testify to it that its works are evil.(D) 8 You go up to the feast. I am not going up[d] to this feast, because my time has not yet been fulfilled.” 9 After he had said this, he stayed on in Galilee.
10 But when his brothers had gone up to the feast, he himself also went up, not openly but [as it were] in secret. 11 The Jews were looking for him at the feast and saying, “Where is he?” 12 And there was considerable murmuring about him in the crowds. Some said, “He is a good man,” [while] others said, “No; on the contrary, he misleads the crowd.” 13 Still, no one spoke openly about him because they were afraid of the Jews.(E)
The First Dialogue.[e] 14 When the feast was already half over, Jesus went up into the temple area and began to teach. 15 [f](F)The Jews were amazed and said, “How does he know scripture without having studied?” 16 Jesus answered them and said, “My teaching is not my own but is from the one who sent me. 17 Whoever chooses to do his will[g] shall know whether my teaching is from God or whether I speak on my own.(G) 18 Whoever speaks on his own seeks his own glory, but whoever seeks the glory of the one who sent him is truthful, and there is no wrong in him. 19 Did not Moses give you the law? Yet none of you keeps the law. Why are you trying to kill me?”(H) 20 The crowd answered, “You are possessed![h] Who is trying to kill you?”(I) 21 Jesus answered and said to them, “I performed one work[i] and all of you are amazed(J) 22 because of it. Moses gave you circumcision—not that it came from Moses but rather from the patriarchs—and you circumcise a man on the sabbath.(K) 23 If a man can receive circumcision on a sabbath so that the law of Moses may not be broken, are you angry with me because I made a whole person well on a sabbath?(L) 24 Stop judging by appearances, but judge justly.”(M)
Read full chapterFootnotes
- 7–8 These chapters contain events about the feast of Tabernacles (Sukkoth, Ingathering: Ex 23:16; Tents, Booths: Dt 16:13–16), with its symbols of booths (originally built to shelter harvesters), rain (water from Siloam poured on the temple altar), and lights (illumination of the four torches in the Court of the Women). They continue the theme of the replacement of feasts (Passover, Jn 2:13; 6:4; Hanukkah, Jn 10:22; Pentecost, Jn 5:1), here accomplished by Jesus as the Living Water. These chapters comprise seven miscellaneous controversies and dialogues. There is a literary inclusion with Jesus in hiding in Jn 7:4, 10; 8:59. There are frequent references to attempts on his life: Jn 7:1, 13, 19, 25, 30, 32, 44; 8:37, 40, 59.
- 7:3 Brothers: these relatives (cf. Jn 2:12 and see note on Mk 6:3) are never portrayed as disciples until after the resurrection (Acts 1:14). Mt 13:55 and Mk 6:3 give the names of four of them. Jesus has already performed works/signs in Judea; cf. Jn 2:23; 3:2; 4:45; 5:8.
- 7:6 Time: the Greek word means “opportune time,” here a synonym for Jesus’ “hour” (see note on Jn 2:4), his death and resurrection. In the wordplay, any time is suitable for Jesus’ brothers, because they are not dependent on God’s will.
- 7:8 I am not going up: an early attested reading “not yet” seems a correction, since Jesus in the story does go up to the feast. “Go up,” in a play on words, refers not only to going up to Jerusalem but also to exaltation at the cross, resurrection, and ascension; cf. Jn 3:14; 6:62; 20:17.
- 7:14–31 Jesus teaches in the temple; debate with the Jews.
- 7:15 Without having studied: literally, “How does he know letters without having learned?” Children were taught to read and write by means of the scriptures. But here more than Jesus’ literacy is being discussed; the people are wondering how he can teach like a rabbi. Rabbis were trained by other rabbis and traditionally quoted their teachers.
- 7:17 To do his will: presumably a reference back to the “work” of Jn 6:29: belief in the one whom God has sent.
- 7:20 You are possessed: literally, “You have a demon.” The insane were thought to be possessed by a demoniacal spirit.
- 7:21 One work: the cure of the paralytic (Jn 5:1–9) because of the reference to the sabbath (Jn 7:22; 5:9–10).
John 7:1-24
New International Version
John 7:1-24
New International Version
Jesus Goes to the Festival of Tabernacles
7 After this, Jesus went around in Galilee. He did not want[a] to go about in Judea because the Jewish leaders(A) there were looking for a way to kill him.(B) 2 But when the Jewish Festival of Tabernacles(C) was near, 3 Jesus’ brothers(D) said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. 4 No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” 5 For even his own brothers did not believe in him.(E)
6 Therefore Jesus told them, “My time(F) is not yet here; for you any time will do. 7 The world cannot hate you, but it hates me(G) because I testify that its works are evil.(H) 8 You go to the festival. I am not[b] going up to this festival, because my time(I) has not yet fully come.” 9 After he had said this, he stayed in Galilee.
10 However, after his brothers had left for the festival, he went also, not publicly, but in secret. 11 Now at the festival the Jewish leaders were watching for Jesus(J) and asking, “Where is he?”
12 Among the crowds there was widespread whispering about him. Some said, “He is a good man.”
Others replied, “No, he deceives the people.”(K) 13 But no one would say anything publicly about him for fear of the leaders.(L)
Jesus Teaches at the Festival
14 Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.(M) 15 The Jews(N) there were amazed and asked, “How did this man get such learning(O) without having been taught?”(P)
16 Jesus answered, “My teaching is not my own. It comes from the one who sent me.(Q) 17 Anyone who chooses to do the will of God will find out(R) whether my teaching comes from God or whether I speak on my own. 18 Whoever speaks on their own does so to gain personal glory,(S) but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law?(T) Yet not one of you keeps the law. Why are you trying to kill me?”(U)
20 “You are demon-possessed,”(V) the crowd answered. “Who is trying to kill you?”
21 Jesus said to them, “I did one miracle,(W) and you are all amazed. 22 Yet, because Moses gave you circumcision(X) (though actually it did not come from Moses, but from the patriarchs),(Y) you circumcise a boy on the Sabbath. 23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? 24 Stop judging by mere appearances, but instead judge correctly.”(Z)
New American Bible (Revised Edition) (NABRE)
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