17 But the wisdom that comes from heaven(A) is first of all pure; then peace-loving,(B) considerate, submissive, full of mercy(C) and good fruit, impartial and sincere.(D) 18 Peacemakers(E) who sow in peace reap a harvest of righteousness.(F)

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17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

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Psalm 131

A song of ascents. Of David.

My heart is not proud,(A) Lord,
    my eyes are not haughty;(B)
I do not concern myself with great matters(C)
    or things too wonderful for me.(D)

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131 Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

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12 Do you see a person wise in their own eyes?(A)
    There is more hope for a fool than for them.(B)

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12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

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Blessed are the meek,
    for they will inherit the earth.(A)

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Blessed are the meek: for they shall inherit the earth.

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29 Take my yoke upon you and learn from me,(A) for I am gentle and humble in heart, and you will find rest for your souls.(B)

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29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

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Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(A) We know that “We all possess knowledge.”(B) But knowledge puffs up while love builds up. Those who think they know something(C) do not yet know as they ought to know.(D)

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Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

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If anyone thinks they are something(A) when they are not, they deceive themselves.(B)

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For if a man think himself to be something, when he is nothing, he deceiveth himself.

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In your relationships with one another, have the same mindset as Christ Jesus:(A)

Who, being in very nature[a] God,(B)
    did not consider equality with God(C) something to be used to his own advantage;
rather, he made himself nothing(D)
    by taking the very nature[b] of a servant,(E)
    being made in human likeness.(F)
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death(G)
        even death on a cross!(H)

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Footnotes

  1. Philippians 2:6 Or in the form of
  2. Philippians 2:7 Or the form

Let this mind be in you, which was also in Christ Jesus:

Who, being in the form of God, thought it not robbery to be equal with God:

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

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The goal of this command is love, which comes from a pure heart(A) and a good conscience(B) and a sincere faith.(C) Some have departed from these and have turned to meaningless talk. They want to be teachers(D) of the law, but they do not know what they are talking about or what they so confidently affirm.(E)

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Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

From which some having swerved have turned aside unto vain jangling;

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

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If anyone teaches otherwise(A) and does not agree to the sound instruction(B) of our Lord Jesus Christ and to godly teaching, they are conceited(C) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(D) that result in envy, strife, malicious talk, evil suspicions

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If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

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