26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

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29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

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Set a watch, O Lord, before my mouth; keep the door of my lips.

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10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

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19 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

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Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

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13 Keep thy tongue from evil, and thy lips from speaking guile.

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31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

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Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.

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19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

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22 But be ye doers of the word, and not hearers only, deceiving your own selves.

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For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

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19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

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18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

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25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.

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39 I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.

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For if a man think himself to be something, when he is nothing, he deceiveth himself.

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12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.

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A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

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16 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;

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But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

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Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

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20 He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

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26 He coveteth greedily all the day long: but the righteous giveth and spareth not.

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By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

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