Warning to Rich Oppressors

Now listen,(A) you rich people,(B) weep and wail(C) because of the misery that is coming on you.

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Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

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Those who want to get rich(A) fall into temptation and a trap(B) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(C) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(D) and pierced themselves with many griefs.(E)

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But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

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28 Those who trust in their riches will fall,(A)
    but the righteous will thrive like a green leaf.(B)

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28 He that trusteth in his riches shall fall; but the righteous shall flourish as a branch.

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23 This is what the Lord says:

“Let not the wise boast of their wisdom(A)
    or the strong boast of their strength(B)
    or the rich boast of their riches,(C)

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23 Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

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Wealth(A) is worthless in the day of wrath,(B)
    but righteousness delivers from death.(C)

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Riches profit not in the day of wrath: but righteousness delivereth from death.

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11 For the sun rises with scorching heat(A) and withers(B) the plant; its blossom falls and its beauty is destroyed.(C) In the same way, the rich will fade away even while they go about their business.

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11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

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16 And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’

18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’

20 “But God said to him, ‘You fool!(A) This very night your life will be demanded from you.(B) Then who will get what you have prepared for yourself?’(C)

21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”(D)

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16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

21 So is he that layeth up treasure for himself, and is not rich toward God.

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24 “But woe to you who are rich,(A)
    for you have already received your comfort.(B)
25 Woe to you who are well fed now,
    for you will go hungry.(C)
Woe to you who laugh now,
    for you will mourn and weep.(D)

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24 But woe unto you that are rich! for ye have received your consolation.

25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

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The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(A) 20 At his gate was laid a beggar(B) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(C) Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(D) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(E)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(F) but now he is comforted here and you are in agony.(G)

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19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

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23 Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich(A) to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

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23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

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12 Your rich people are violent;(A)
    your inhabitants are liars(B)
    and their tongues speak deceitfully.(C)

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12 For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.

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For I envied(A) the arrogant
    when I saw the prosperity of the wicked.(B)

They have no struggles;
    their bodies are healthy and strong.[a]
They are free(C) from common human burdens;
    they are not plagued by human ills.
Therefore pride(D) is their necklace;(E)
    they clothe themselves with violence.(F)
From their callous hearts(G) comes iniquity[b];
    their evil imaginations have no limits.
They scoff, and speak with malice;(H)
    with arrogance(I) they threaten oppression.(J)
Their mouths lay claim to heaven,
    and their tongues take possession of the earth.

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Footnotes

  1. Psalm 73:4 With a different word division of the Hebrew; Masoretic Text struggles at their death; / their bodies are healthy
  2. Psalm 73:7 Syriac (see also Septuagint); Hebrew Their eyes bulge with fat

For I was envious at the foolish, when I saw the prosperity of the wicked.

For there are no bands in their death: but their strength is firm.

They are not in trouble as other men; neither are they plagued like other men.

Therefore pride compasseth them about as a chain; violence covereth them as a garment.

Their eyes stand out with fatness: they have more than heart could wish.

They are corrupt, and speak wickedly concerning oppression: they speak loftily.

They set their mouth against the heavens, and their tongue walketh through the earth.

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18 Neither their silver nor their gold
    will be able to save them
    on the day of the Lord’s wrath.”(A)

In the fire of his jealousy(B)
    the whole earth will be consumed,(C)
for he will make a sudden end
    of all who live on the earth.(D)

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18 Neither their silver nor their gold shall be able to deliver them in the day of the Lord's wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.

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