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15 then, when desire has conceived, it engenders sin, and sin, when it is fully grown, gives birth to death.(A)

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15 Then, after desire has conceived, it gives birth to sin;(A) and sin, when it is full-grown, gives birth to death.(B)

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14 See how they conceive evil
    and are pregnant with mischief
    and bring forth lies.(A)

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14 Whoever is pregnant with evil
    conceives trouble and gives birth(A) to disillusionment.

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35 They conceive mischief and bring forth evil,
    and their belly prepares deceit.”(A)

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35 They conceive trouble(A) and give birth to evil;(B)
    their womb fashions deceit.”

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Adam and Christ

12 Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned(A) 13 for sin was indeed in the world before the law, but sin is not reckoned when there is no law. 14 Yet death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam, who is a pattern of the one who was to come.(B)

15 But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the gift in the grace of the one man, Jesus Christ, abounded for the many. 16 And the gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. 17 If, because of the one man’s trespass, death reigned through that one, much more surely will those who receive the abundance of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

18 Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. 19 For just as through the one man’s disobedience the many were made sinners, so through the one man’s obedience the many will be made righteous. 20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(C) 21 so that, just as sin reigned in death, so grace might also reign through justification leading to eternal life through Jesus Christ our Lord.

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Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(D) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(E) who is a pattern of the one to come.(F)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(G) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(H) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(I) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(J) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(K) so also one righteous act resulted in justification(L) and life(M) for all people. 19 For just as through the disobedience of the one man(N) the many were made sinners,(O) so also through the obedience(P) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(Q) But where sin increased, grace increased all the more,(R) 21 so that, just as sin reigned in death,(S) so also grace(T) might reign through righteousness to bring eternal life(U) through Jesus Christ our Lord.

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17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”(A)

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17 but you must not eat from the tree of the knowledge of good and evil,(A) for when you eat from it you will certainly die.”(B)

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No one brings suit justly;
    no one goes to law honestly;
they rely on empty pleas; they speak lies,
    conceiving mischief and bearing iniquity.(A)

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No one calls for justice;(A)
    no one pleads a case with integrity.
They rely(B) on empty arguments, they utter lies;(C)
    they conceive trouble and give birth to evil.(D)

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21 So what fruit did you then gain from the things of which you now are ashamed? The end of those things is death.(A) 22 But now that you have been freed from sin and enslaved to God, the fruit you have leads to sanctification, and the end is eternal life.(B) 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.(C)

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21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(A) 22 But now that you have been set free from sin(B) and have become slaves of God,(C) the benefit you reap leads to holiness, and the result is eternal life.(D) 23 For the wages of sin is death,(E) but the gift of God is eternal life(F) in[a] Christ Jesus our Lord.

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Footnotes

  1. Romans 6:23 Or through

So when the woman saw that the tree was good for food and that it was a delight to the eyes and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband, who was with her, and he ate.(A)

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When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(A) for gaining wisdom, she took some and ate it. She also gave some to her husband,(B) who was with her, and he ate it.(C)

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Ananias and Sapphira

But a man named Ananias, with the consent of his wife Sapphira, sold a piece of property; with his wife’s knowledge, he kept back some of the proceeds and brought only a part and laid it at the apostles’ feet.(A) “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land?(B)

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Ananias and Sapphira

Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge he kept back part of the money for himself,(A) but brought the rest and put it at the apostles’ feet.(B)

Then Peter said, “Ananias, how is it that Satan(C) has so filled your heart(D) that you have lied to the Holy Spirit(E) and have kept for yourself some of the money you received for the land?(F)

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Social Evils Denounced

Woe to those who devise wickedness
    and evil deeds[a] on their beds!
When the morning dawns, they perform it,
    because it is in their power.(A)
They covet fields and seize them,
    houses and take them away;
they oppress householder and house,
    people and their inheritance.(B)
Therefore thus says the Lord:
Now, I am devising against this family an evil
    from which you cannot remove your necks,
and you shall not walk arrogantly,
    for it will be an evil time.(C)

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Footnotes

  1. 2.1 Cn: Heb work evil

Human Plans and God’s Plans

Woe to those who plan iniquity,
    to those who plot evil(A) on their beds!(B)
At morning’s light they carry it out
    because it is in their power to do it.
They covet fields(C) and seize them,(D)
    and houses, and take them.
They defraud(E) people of their homes,
    they rob them of their inheritance.(F)

Therefore, the Lord says:

“I am planning disaster(G) against this people,
    from which you cannot save yourselves.
You will no longer walk proudly,(H)
    for it will be a time of calamity.

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but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell.(A) The Lord said to Cain, “Why are you angry, and why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”

Cain said to his brother Abel, “Let us go out to the field.”[a] And when they were in the field, Cain rose up against his brother Abel and killed him.(B)

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Footnotes

  1. 4.8 Sam Gk Syr Vg: MT lacks Let us go out to the field

but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.

Then the Lord said to Cain, “Why are you angry?(A) Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door;(B) it desires to have you, but you must rule over it.(C)

Now Cain said to his brother Abel, “Let’s go out to the field.”[a] While they were in the field, Cain attacked his brother Abel and killed him.(D)

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Footnotes

  1. Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.”

14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire,(A) 15 and anyone whose name was not found written in the book of life was thrown into the lake of fire.

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14 Then death(A) and Hades(B) were thrown into the lake of fire.(C) The lake of fire is the second death.(D) 15 Anyone whose name was not found written in the book of life(E) was thrown into the lake of fire.

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17 And to the man[a] he said,

“Because you have listened to the voice of your wife
    and have eaten of the tree
about which I commanded you,
    ‘You shall not eat of it,’
cursed is the ground because of you;
    in toil you shall eat of it all the days of your life;(A)
18 thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.(B)
19 By the sweat of your face
    you shall eat bread
until you return to the ground,
    for out of it you were taken;
you are dust,
    and to dust you shall return.”(C)

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Footnotes

  1. 3.17 Or to Adam

17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’(A)

“Cursed(B) is the ground(C) because of you;
    through painful toil(D) you will eat food from it
    all the days of your life.(E)
18 It will produce thorns and thistles(F) for you,
    and you will eat the plants of the field.(G)
19 By the sweat of your brow(H)
    you will eat your food(I)
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”(J)

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