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The Tongue Is a Fire

Not many [of you] should become teachers [serving in an official teaching capacity], my brothers and sisters, for you know that we [who are teachers] will [a]be judged by a higher standard [because we have assumed greater accountability and more condemnation if we teach incorrectly]. For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature [taming his human faults and weaknesses]. Now if we put bits into the horses’ mouths to make them obey us, we guide their whole body as well. And look at the ships. Even though they are so large and are driven by strong winds, they are still directed by a very small rudder wherever the impulse of the helmsman determines. In the same sense, the tongue is a small part of the body, and yet it boasts of great things.

See [by comparison] how great a forest is set on fire by a small spark! And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by [b]hell (Gehenna). For every species of beasts and birds, of reptiles and sea creatures, is tamed and has been tamed by the human race. But no one can tame the human tongue; it is a restless evil [undisciplined, unstable], full of deadly poison. With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God. 10 Out of the same mouth come both blessing and cursing. These things, my brothers, should not be this way [for we have a moral obligation to speak in a manner that reflects our fear of God and profound respect for His precepts]. 11 Does a spring send out from the same opening both [c]fresh and bitter water? 12 Can a fig tree, my brothers, produce olives, or a grapevine produce figs? Nor can salt water produce [d]fresh.

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Footnotes

  1. James 3:1 Lit receive greater judgment.
  2. James 3:6 See note Matt 5:22.
  3. James 3:11 Lit sweet.
  4. James 3:12 Lit sweet.

Not many polys of you should become ginomai teachers didaskalos, my egō brothers adelphos, for you know oida that hoti those of us who teach will be judged lambanō by a stricter megas standard krima. For gar we ptaiō all hapas stumble ptaiō in many ways polys. If ei someone tis does ptaiō not ou stumble ptaiō in en what he says logos, he houtos is a mature teleios individual anēr, able dynatos to bridle chalinagōgeō his ho whole holos body sōma as well kai. Now de if ei we put ballō bits chalinos into eis the ho mouths stoma of ho horses hippos · ho to eis make them autos obey peithō us hēmeis, then kai we guide metagō their autos entire holos · ho body sōma. Or kai consider idou · ho ships ploion: though they are eimi so large tēlikoutos and kai are driven elaunō by hypo strong sklēros winds anemos, they are steered metagō by hypo a very small elachistos rudder pēdalion, wherever hopou the ho impulse hormē of the ho pilot euthunō directs boulomai. So houtōs also kai is eimi the ho tongue glōssa a small mikros member melos, yet kai it boasts aucheō of great things megas. See idou how large hēlikos a forest hylē is set on fire anaptō by such a small hēlikos flame pyr. And kai the ho tongue glōssa is a fire pyr! The ho tongue glōssa is a ho world kosmos of ho iniquity adikia set kathistēmi among en · ho our hēmeis members melos; it ho defiles spiloō the ho whole holos body sōma, · kai sets on fire phlogizō the ho course trochos of our ho life genesis, and kai is set on fire phlogizō by hypo · ho hell geenna.

For gar every pas species physis of beast thērion and kai bird peteinon, reptile herpeton and kai sea creature enalios, can be tamed damazō, and kai has been tamed damazō by the ho human anthrōpinos species physis. · ho But de the ho tongue glōssa, no one oudeis is able dynamai to tame damazō; it is a restless akatastatos evil kakos, full mestos of deadly thanatēphoros poison ios. With en it autos we bless eulogeō our ho Lord kyrios and kai Father patēr, and kai with en it autos we curse kataraomai those ho who ho are made ginomai in kata the likeness homoiōsis of God theos. 10 From ek the ho same autos mouth stoma come exerchomai blessing eulogia and kai cursing katara. My egō brothers adelphos, this houtos should chrē not ou happen ginomai. 11 Does a ho spring pēgē pour forth bryō water from ek the ho same autos opening opē that is both · ho fresh glykys and kai · ho brackish pikros? 12 My egō brothers adelphos, can dynamai a fig tree sykē produce poieō olives elaia, or ē a grapevine ampelos figs sykon? Neither oute can a salt halykos spring supply poieō fresh glykys water hydōr.

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