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My brothers and sisters, I know you’ve heard this before, but stop playing favorites! Do not try to blend the genuine faith of our glorious Lord Jesus, the Anointed One, with your silly pretentiousness. If an affluent gentleman enters your gathering wearing the finest clothes and priceless jewelry, don’t trip over each other trying to welcome him. And if a penniless bum crawls in with his shabby clothes and a stench fills the room, don’t look away or pretend you didn’t notice—offer him a seat up front, next to you. 3-4 If you tell the wealthy man, “Come sit by me; there’s plenty of room,” but tell the vagrant, “Oh, these seats are saved. Go over there,” then you’ll be judging God’s children out of evil motives.

My dear brothers and sisters, listen: God has picked the poor of this world to become unfathomably rich in faith and ultimately to inherit the Kingdom, which He has pledged to those who love Him. By favoring the rich, you have mocked the poor. And, correct me if I’m wrong, but isn’t it the rich who step on you while climbing the ladder of success? And isn’t it the rich who take advantage of you and drag you into court? Aren’t they the ones mocking the noble name of our God, the One calling us?

We are often mesmerized by the rich, powerful, and beautiful people of the world. We dream of associating with them; but when we focus our attention on the fashionable people of this world, it is often at the expense of those who need it the most.

Ignoring the needy and favoring the wealthy is completely contrary to the example Jesus modeled for us while walking on earth. God often chooses those who are the poorest materially to be the richest spiritually. We should welcome everyone equally into God’s kingdom, even if it means upsetting boundaries like class and race. The rule is simple: we should treat others in the same way we want to be treated. God does not play favorites, and neither should we.

Remember His call, and live by the royal law found in Scripture: love others as you love yourself.[a] You’ll be doing very well if you can get this down. But if you show favoritism—paying attention to those who can help you in some way, while ignoring those who seem to need all the help—you’ll be sinning and condemned by the law. 10 For if a person could keep all of the laws and yet break just one; it would be like breaking them all. 11 The same God who said, “Do not commit adultery,”[b] also says, “Do not murder.”[c] If you break either of these commands, you’re a lawbreaker, no matter how you look at it. 12 So live your life in such a way that acknowledges that one day you will be judged. But the law that judges also gives freedom, 13 although you can’t expect to be shown mercy if you refuse to show mercy. But hear this: mercy always wins against judgment! Thank God!

James’ focus on works is frequently cited as a contradiction to other messages in the Bible. On the one hand, it appears James is saying that salvation is achieved by works; on the other, writers such as Paul emphasize that salvation comes by faith alone, not works of the law (Galatians 2).

Look carefully and you’ll see that Paul and James are talking about different issues. Paul is in the middle of a debate with Jewish Christians over whether Gentiles must live like Jews to enter the family of faith. He says that no one is made right with God by performing the works of the law. Instead, all people are made right by faith, thanks to God’s grace. For James the situation is entirely different. The works he is talking about refer to God’s people helping the poor, not whether non-Jews must live like Jews. He’s concerned about a shallow, insincere, and hypocritical faith.

Paul describes the root of salvation; a person is saved by God’s grace received through faith. James is explaining the fruit of salvation; saving faith is a faith that works.

14 Brothers and sisters, it doesn’t make any sense to say you have faith and act in a way that denies that faith. Mere talk never gets you very far, and a commitment to Jesus only in words will not save you. 15 It would be like seeing a brother or sister without any clothes out in the cold and begging for food, and 16 saying, “Shalom, friend, you should get inside where it’s warm and eat something,” but doing nothing about his needs—leaving him cold and alone on the street. What good would your words alone do? 17 The same is true with faith. Without actions, faith is useless. By itself, it’s as good as dead. 18 I know what you’re thinking: “OK, you have faith. And I have actions. Now let’s see your faith without works, and I’ll show you a faith that works.”

Don’t you realize that faith without works is useless, like a glove without a hand or a hat without a head?

19 Do you think that just believing there’s one God is going to get you anywhere? The demons believe that, too, and it terrifies them! 20 The fact is, faith has to show itself through works performed in faith. If you don’t recognize that, then you’re an empty soul. 21 Wasn’t our father Abraham made right with God by laying his son Isaac on the altar? 22 The faith in his heart was made known in his behavior. In fact, his commitment was perfected by his obedience. 23 That’s what Scripture means when it says, “Abraham entrusted himself to God, and God credited him with righteousness.”[d] And living a faithful life earned Abraham the title of “God’s friend.”[e] 24 Just like our father in the faith, we are made right with God through good works, not simply by what we believe or think. 25 Even Rahab the prostitute was made right with God by hiding the spies and aiding in their escape.[f] 26 Removing action from faith is like removing breath from a body. All you have left is a corpse.

Love All People

My dear brothers and sisters, you are believers in our glorious Lord Jesus Christ. So don’t treat some people better than others. Suppose someone comes into your meeting wearing very nice clothes and a gold ring. At the same time a poor person comes in wearing old, dirty clothes. You show special attention to the person wearing nice clothes. You say, “Sit here in this good seat.” But you say to the poor person, “Stand there!” or “Sit on the floor by our feet!” Doesn’t this show that you think some people are more important than others? You set yourselves up as judges—judges who make bad decisions.

Listen, my dear brothers and sisters. God chose the poor people in the world to be rich in faith. He chose them to receive the kingdom God promised to those who love him. But you show no respect to those who are poor. And you know that the rich are the ones who always try to control your lives. And they are the ones who take you to court. And the rich are the ones who insult the wonderful name of Christ, the name by which you are known.

One law rules over all other laws. This royal law is found in the Scriptures: “Love your neighbor[a] the same as you love yourself.”[b] If you obey this law, you are doing right. But if you are treating one person as more important than another, you are sinning. You are guilty of breaking God’s law.

10 You might follow all of God’s law. But if you fail to obey only one command, you are guilty of breaking all the commands in that law. 11 God said, “Don’t commit adultery.”[c] The same God also said, “Don’t kill.”[d] So if you don’t commit adultery, but you kill someone, you are guilty of breaking all of God’s law.

12 You will be judged by the law that makes people free. You should remember this in everything you say and do. 13 Yes, you must show mercy to others. If you do not show mercy, then God will not show mercy to you when he judges you. But the one who shows mercy can stand without fear before the Judge.

Faith and Good Works

14 My brothers and sisters, if a person claims to have faith but does nothing, that faith is worth nothing. Faith like that cannot save anyone. 15 Suppose a brother or sister in Christ comes to you in need of clothes or something to eat. 16 And you say to them, “God be with you! I hope you stay warm and get plenty to eat,” but you don’t give them the things they need. If you don’t help them, your words are worthless. 17 It is the same with faith. If it is just faith and nothing more—if it doesn’t do anything—it is dead.

18 But someone might argue, “Some people have faith, and others have good works.” My answer would be that you can’t show me your faith if you don’t do anything. But I will show you my faith by the good I do. 19 You believe there is one God. That’s good, but even the demons believe that! And they shake with fear.

20 You fool! Faith that does nothing is worth nothing. Do you want me to prove this to you? 21 Our father Abraham was made right with God by what he did. He offered his son Isaac to God on the altar. 22 So you see that Abraham’s faith and what he did worked together. His faith was made perfect by what he did. 23 This shows the full meaning of the Scriptures that say, “Abraham believed God, and because of this faith he was accepted as one who is right with God.”[e] Abraham was called “God’s friend.”[f] 24 So you see that people are made right with God by what they do. They cannot be made right by faith alone.

25 Another example is Rahab. She was a prostitute, but she was made right with God by something she did. She helped those who were spying for God’s people. She welcomed them into her home and helped them escape by a different road.[g]

26 A person’s body that does not have a spirit is dead. It is the same with faith—faith that does nothing is dead!

Footnotes

  1. James 2:8 your neighbor Or “others.” Jesus’ teaching in Lk. 10:25-37 makes clear that this includes anyone in need.
  2. James 2:8 Quote from Lev. 19:18.
  3. James 2:11 Quote from Ex. 20:14; Deut. 5:18.
  4. James 2:11 Quote from Ex. 20:13; Deut. 5:17.
  5. James 2:23 Quote from Gen. 15:6.
  6. James 2:23 Quote from 2 Chron. 20:7; Isa. 41:8.
  7. James 2:25 She helped … road The story about Rahab is found in Josh. 2:1-21.