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Chapter 2

Rich and Poor in the Christian Assembly.[a] My brethren, since you are believers in our glorious Lord Jesus Christ, you must never practice favoritism. Suppose a man wearing a gold ring and expensive clothes comes into your assembly as well as a poor man dressed in shabby clothes. If you lavish special attention on the one wearing the expensive clothes and say, “Please sit in this good seat,” while to the poor man you say, “Stand over there,” or “Sit on the floor at my feet,” have you not shown favoritism among yourselves and judged by wrongful standards?

Listen to me, my beloved brethren. Did not God choose those who are poor[b] in the world to be rich in faith and to be heirs of the kingdom that he promised to those who love him? But you have humiliated the poor man. Furthermore, is it not the rich who oppress you? Are they not the ones who drag you into court? Is it not they who blaspheme the noble name that was invoked over you?

You will be doing well if you truly observe the sovereign law enjoined in Scripture, “You shall love your neighbor as yourself.” However, if you show partiality, you are committing a sin and stand convicted by the law as lawbreakers. 10 For whoever observes the whole Law but trips up on a single point is held guilty of breaking all of it.

11 The one who said, “You shall not commit adultery,” also said, “You shall not kill.” Now if you do not commit adultery but you do kill, you have become a lawbreaker. 12 Therefore, always speak and act as those who will be judged by the law of freedom. 13 For judgment will be without mercy to the one who has not shown mercy, but mercy triumphs over judgment.

14 True Faith Is Proved by Works.[c] What good is it, my brethren, if someone claims to have faith but does not have good works? Can such faith save him? 15 [d]Suppose a brother or sister is naked and lacks his or her daily food. 16 If one of you says to such a person, “Go in peace; keep warm and eat well,” but does not take care of that person’s physical needs, what is the good of that? 17 In the same way, faith by itself is dead if it does not have works.

18 But perhaps someone will say, “You have faith and I have works.” Show me your faith without works, and by works I will show you my faith. 19 You believe that there is one God. You do well to assert that. But even the demons believe and tremble.

20 You fool! Do you want proof that faith without works is futile? 21 Was not Abraham our father justified by works when he offered his son Isaac on the altar? 22 Thus, you can see that his faith and his works were active together; his faith was brought to completion by works.

23 Thus, the words of Scripture were fulfilled that say, “Abraham believed God, and it was credited to him as righteousness,” and he was called the friend of God. 24 You can see, then, that a man is justified by works and not by faith alone.

25 Likewise, Rahab the prostitute,[e] was she not also justified by works when she welcomed the messengers and sent them away by a different road? 26 For just as the body is dead without a spirit, so faith without works is also dead.

Footnotes

  1. James 2:1 Remaining impartial is the most difficult as well as the most significant demand of the Bible and the Gospel. But even in the liturgical assembly notables are often honored because of their fortune and their culture, while the poor are sometimes put down. The Gospel cannot stand for such discrimination. On the contrary, it calls for all to be poor.
  2. James 2:5 Poor: the poor of the Lord, who relied on God alone and were in turn loved by God and under his protection (see Ps 35:10; Isa 61:1; Mt 5:3; 11:5; Lk 6:20; 1 Cor 1:17-20).
  3. James 2:14 The main concern of the Letter is expressed in this passage. The author attacks a faith that is satisfied with words and ideas that do not lay hold of one’s existence and do not find expression in charity and prayer. Paul had said that salvation comes only through faith in Jesus Christ, but this is a faith that unsettles and transforms one’s life (see Rom 3:28; Gal 2:16). Like him, James, too, gives Abraham, the model for believers, as an example, but at first sight the two writers seem to draw contrary conclusions. In fact, however, James regards Abraham’s action as a gesture and expression of his faith; in this context, Paul speaks rather of the fruits of the Spirit (see Rom 12–14; 1 Cor 13:1; 4:20; Gal 5:13; 6:10). The two writers both cite Rahab, of whom the Book of Joshua speaks. The Letter of James by no means minimizes faith; rather it demands an authentic life.
  4. James 2:15 These verses illustrate a faith that is faulty similar to the way 1 Jn 3:17 illustrates a love that is faulty. What is needed is a faith that is genuine, i.e., operative.
  5. James 2:25 Rahab the prostitute: the author of the Letter is not intending to approve Rahab’s occupation but simply to commend the faith she showed in helping the spies (see Jos 2; see also Heb 11:31).

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12 So speak ye, and so do, as they that shall be judged by the law of liberty.

13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22 Seest thou how faith wrought with his works, and by works was faith made perfect?

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24 Ye see then how that by works a man is justified, and not by faith only.

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

Beware of Personal Favoritism

My brethren, do not hold the faith of our Lord Jesus Christ, (A)the Lord of glory, with (B)partiality. For if there should come into your assembly a man with gold rings, in [a]fine apparel, and there should also come in a poor man in [b]filthy clothes, and you [c]pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” have you not [d]shown partiality among yourselves, and become judges with evil thoughts?

Listen, my beloved brethren: (C)Has God not chosen the poor of this world to be (D)rich in faith and heirs of the kingdom (E)which He promised to those who love Him? But (F)you have dishonored the poor man. Do not the rich oppress you (G)and drag you into the courts? Do they not blaspheme that noble name by which you are (H)called?

If you really fulfill the royal law according to the Scripture, (I)“You shall love your neighbor as yourself,” you do well; but if you [e]show partiality, you commit sin, and are convicted by the law as (J)transgressors. 10 For whoever shall keep the whole law, and yet (K)stumble in one point, (L)he is guilty of all. 11 For He who said, (M)“Do not commit adultery,” also said, (N)“Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by (O)the law of liberty. 13 For (P)judgment is without mercy to the one who has shown (Q)no (R)mercy. (S)Mercy triumphs over judgment.

Faith Without Works Is Dead(T)

14 (U)What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 (V)If a brother or sister is naked and destitute of daily food, 16 and (W)one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith, and I have works.” (X)Show me your faith without [f]your works, (Y)and I will show you my faith by [g]my works. 19 You believe that there is one God. You do well. Even the demons believe—and tremble! 20 But do you want to know, O foolish man, that faith without works is [h]dead? 21 Was not Abraham our father justified by works (Z)when he offered Isaac his son on the altar? 22 Do you see (AA)that faith was working together with his works, and by (AB)works faith was made [i]perfect? 23 And the Scripture was fulfilled which says, (AC)“Abraham believed God, and it was [j]accounted to him for righteousness.” And he was called (AD)the friend of God. 24 You see then that a man is justified by works, and not by faith only.

25 Likewise, (AE)was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

Footnotes

  1. James 2:2 bright
  2. James 2:2 vile
  3. James 2:3 Lit. look upon
  4. James 2:4 differentiated
  5. James 2:9 Lit. receive the face
  6. James 2:18 NU omits your
  7. James 2:18 NU omits my
  8. James 2:20 NU useless
  9. James 2:22 complete
  10. James 2:23 credited

Condena-se o fazer acepção de pessoas

Meus irmãos, não tenhais a fé de nosso Senhor Jesus Cristo, Senhor da glória, em acepção de pessoas. Porque, se no vosso ajuntamento entrar algum homem com anel de ouro no dedo, com vestes preciosas, e entrar também algum pobre com sórdida vestimenta, e atentardes para o que traz a veste preciosa e lhe disserdes: Assenta-te tu aqui, num lugar de honra, e disserdes ao pobre: Tu, fica aí em pé ou assenta-te abaixo do meu estrado, porventura não fizestes distinção dentro de vós mesmos e não vos fizestes juízes de maus pensamentos? Ouvi, meus amados irmãos. Porventura, não escolheu Deus aos pobres deste mundo para serem ricos na fé e herdeiros do Reino que prometeu aos que o amam? Mas vós desonrastes o pobre. Porventura, não vos oprimem os ricos e não vos arrastam aos tribunais? Porventura, não blasfemam eles o bom nome que sobre vós foi invocado? Todavia, se cumprirdes, conforme a Escritura, a lei real: Amarás a teu próximo como a ti mesmo, bem fazeis. Mas, se fazeis acepção de pessoas, cometeis pecado e sois redarguidos pela lei como transgressores. 10 Porque qualquer que guardar toda a lei e tropeçar em um só ponto tornou-se culpado de todos. 11 Porque aquele que disse: Não cometerás adultério, também disse: Não matarás. Se tu, pois, não cometeres adultério, mas matares, estás feito transgressor da lei. 12 Assim falai e assim procedei, como devendo ser julgados pela lei da liberdade. 13 Porque o juízo será sem misericórdia sobre aquele que não fez misericórdia; e a misericórdia triunfa sobre o juízo.

A fé sem obras para nada aproveita

14 Meus irmãos, que aproveita se alguém disser que tem fé e não tiver as obras? Porventura, a fé pode salvá-lo? 15 E, se o irmão ou a irmã estiverem nus e tiverem falta de mantimento cotidiano, 16 e algum de vós lhes disser: Ide em paz, aquentai-vos e fartai-vos; e lhes não derdes as coisas necessárias para o corpo, que proveito virá daí? 17 Assim também a fé, se não tiver as obras, é morta em si mesma.

18 Mas dirá alguém: Tu tens a fé, e eu tenho as obras; mostra-me a tua fé sem as tuas obras, e eu te mostrarei a minha fé pelas minhas obras. 19 Tu crês que há um só Deus? Fazes bem; também os demônios o creem e estremecem. 20 Mas, ó homem vão, queres tu saber que a fé sem as obras é morta? 21 Porventura Abraão, o nosso pai, não foi justificado pelas obras, quando ofereceu sobre o altar o seu filho Isaque? 22 Bem vês que a fé cooperou com as suas obras e que, pelas obras, a fé foi aperfeiçoada, 23 e cumpriu-se a Escritura, que diz: E creu Abraão em Deus, e foi-lhe isso imputado como justiça, e foi chamado o amigo de Deus. 24 Vedes, então, que o homem é justificado pelas obras e não somente pela fé. 25 E de igual modo Raabe, a meretriz, não foi também justificada pelas obras, quando recolheu os emissários e os despediu por outro caminho? 26 Porque, assim como o corpo sem o espírito está morto, assim também a fé sem obras é morta.