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My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

My brethren, be not many masters, knowing that we shall receive the greater condemnation. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: but the tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 11 Doth a fountain send forth at the same place sweet water and bitter? 12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. 14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15 This wisdom descendeth not from above, but is earthly, sensual, devilish. 16 For where envying and strife is, there is confusion and every evil work. 17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace of them that make peace.

Controlling the Tongue

Not many should become teachers, my brothers, knowing that we will receive a stricter judgment,(A) for we all stumble in many ways.(B) If anyone does not stumble in what he says,[a] he is a mature man who is also able to control his whole body.[b](C)

Now when we put bits into the mouths of horses to make them obey us,(D) we also guide the whole animal.[c] And consider ships: Though very large and driven by fierce winds, they are guided by a very small rudder wherever the will of the pilot directs. So too, though the tongue is a small part of the body, it boasts great things.(E) Consider how large a forest a small fire ignites. And the tongue is a fire. The tongue, a world of unrighteousness, is placed among the parts of our bodies. It pollutes the whole body,(F) sets the course of life on fire, and is set on fire by hell.

Every sea creature, reptile, bird, or animal is tamed and has been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison.(G) We praise our[d] Lord and Father with it, and we curse men who are made in God’s likeness with it.(H) 10 Praising and cursing come out of the same mouth. My brothers, these things should not be this way. 11 Does a spring pour out sweet and bitter water from the same opening? 12 Can a fig tree produce olives, my brothers, or a grapevine produce figs? Neither can a saltwater spring yield fresh water.

The Wisdom from Above

13 Who is wise and has understanding among you? He should show his works by good conduct with wisdom’s gentleness.(I) 14 But if you have bitter envy and selfish ambition in your heart, don’t brag and deny the truth.(J) 15 Such wisdom does not come from above but is earthly, unspiritual, demonic.(K) 16 For where envy and selfish ambition exist, there is disorder and every kind of evil. 17 But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, without favoritism and hypocrisy.(L) 18 And the fruit of righteousness(M) is sown in peace by those who cultivate peace.

Footnotes

  1. James 3:2 Lit in word
  2. James 3:2 Lit to bridle the whole body
  3. James 3:3 Lit whole body
  4. James 3:9 Or praise the

Be not many of you teachers, my brethren, knowing that we shall receive [a]heavier judgment. For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. Now if we put the horses’ bridles into their mouths that they may obey us, we turn about their whole body also. Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth. So the tongue also is a little member, and boasteth great things. Behold, [b]how much wood is kindled by how small a fire! And the tongue is [c]a fire: [d]the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of [e]nature, and is set on fire by [f]hell. For every [g]kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed [h]by [i]mankind: but the tongue can no man tame; it is a restless evil, it is full of deadly poison. Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: 10 out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. 11 Doth the fountain send forth from the same opening sweet water and bitter? 12 can a fig tree, my brethren, yield olives, or a vine figs? neither can salt water yield sweet.

13 Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom. 14 But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. 15 This wisdom is not a wisdom that cometh down from above, but is earthly, [j]sensual, [k]devilish. 16 For where jealousy and faction are, there is confusion and every vile deed. 17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without [l]variance, without hypocrisy. 18 And the fruit of righteousness is sown in peace [m]for them that make peace.

Footnotes

  1. James 3:1 Greek greater.
  2. James 3:5 Or, how great a forest
  3. James 3:6 Or, a fire, that world of iniquity: the tongue is among our members that which etc.
  4. James 3:6 Or, that world of iniquity, the tongue, is among our members that which etc.
  5. James 3:6 Or, birth
  6. James 3:6 Greek Gehenna.
  7. James 3:7 Greek nature.
  8. James 3:7 Or, unto
  9. James 3:7 Greek the human nature.
  10. James 3:15 Or, natural. Or, animal;
  11. James 3:15 Greek demoniacal.
  12. James 3:17 Or, doubtfulness. Or, partiality
  13. James 3:18 Or, by

Many teachers become not, my brethren, having known that greater judgment we shall receive,

for we all make many stumbles; if any one in word doth not stumble, this one [is] a perfect man, able to bridle also the whole body;

lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about;

lo, also the ships, being so great, and by fierce winds being driven, are led about by a very small helm, whithersoever the impulse of the helmsman doth counsel,

so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle!

and the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,

and the tongue no one of men is able to subdue, [it is] an unruly evil, full of deadly poison,

with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God;

10 out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;

11 doth the fountain out of the same opening pour forth the sweet and the bitter?

12 is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water [is able] to make.

13 Who [is] wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,

14 and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;

15 this wisdom is not descending from above, but earthly, physical, demon-like,

16 for where zeal and rivalry [are], there is insurrection and every evil matter;

17 and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

18 and the fruit of the righteousness in peace is sown to those making peace.