Jesus Comforts His Disciples

14 “Do not let your hearts be troubled.(A) You believe(B) in God[a];(C) believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there(D) to prepare a place for you? And if I go and prepare a place for you, I will come back(E) and take you to be with me that you also may be where I am.(F) You know the way to the place where I am going.”

Jesus the Way to the Father

Thomas(G) said to him, “Lord, we don’t know where you are going, so how can we know the way?”

Jesus answered, “I am(H) the way(I) and the truth(J) and the life.(K) No one comes to the Father except through me.(L) If you really know me, you will know[b] my Father as well.(M) From now on, you do know him and have seen him.”

Philip(N) said, “Lord, show us the Father and that will be enough for us.”

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father.(O) How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me?(P) The words I say to you I do not speak on my own authority.(Q) Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.(R) 12 Very truly I tell you, whoever believes(S) in me will do the works I have been doing,(T) and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask(U) in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.

Jesus Promises the Holy Spirit

15 “If you love me, keep my commands.(V) 16 And I will ask the Father, and he will give you another advocate(W) to help you and be with you forever— 17 the Spirit of truth.(X) The world cannot accept him,(Y) because it neither sees him nor knows him. But you know him, for he lives with you and will be[c] in you. 18 I will not leave you as orphans;(Z) I will come to you.(AA) 19 Before long, the world will not see me anymore, but you will see me.(AB) Because I live, you also will live.(AC) 20 On that day(AD) you will realize that I am in my Father,(AE) and you are in me, and I am in you.(AF) 21 Whoever has my commands and keeps them is the one who loves me.(AG) The one who loves me will be loved by my Father,(AH) and I too will love them and show myself to them.”

22 Then Judas(AI) (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”(AJ)

23 Jesus replied, “Anyone who loves me will obey my teaching.(AK) My Father will love them, and we will come to them and make our home with them.(AL) 24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.(AM)

25 “All this I have spoken while still with you. 26 But the Advocate,(AN) the Holy Spirit, whom the Father will send in my name,(AO) will teach you all things(AP) and will remind you of everything I have said to you.(AQ) 27 Peace I leave with you; my peace I give you.(AR) I do not give to you as the world gives. Do not let your hearts be troubled(AS) and do not be afraid.

28 “You heard me say, ‘I am going away and I am coming back to you.’(AT) If you loved me, you would be glad that I am going to the Father,(AU) for the Father is greater than I.(AV) 29 I have told you now before it happens, so that when it does happen you will believe.(AW) 30 I will not say much more to you, for the prince of this world(AX) is coming. He has no hold over me, 31 but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me.(AY)

“Come now; let us leave.

Footnotes

  1. John 14:1 Or Believe in God
  2. John 14:7 Some manuscripts If you really knew me, you would know
  3. John 14:17 Some early manuscripts and is

Jacob Goes to Egypt

46 So Israel(A) set out with all that was his, and when he reached Beersheba,(B) he offered sacrifices(C) to the God of his father Isaac.(D)

And God spoke to Israel(E) in a vision at night(F) and said, “Jacob! Jacob!”

“Here I am,”(G) he replied.

“I am God, the God of your father,”(H) he said. “Do not be afraid(I) to go down to Egypt,(J) for I will make you into a great nation(K) there.(L) I will go down to Egypt with you, and I will surely bring you back again.(M) And Joseph’s own hand will close your eyes.(N)

Then Jacob left Beersheba,(O) and Israel’s(P) sons took their father Jacob and their children and their wives in the carts(Q) that Pharaoh had sent to transport him. So Jacob and all his offspring went to Egypt,(R) taking with them their livestock and the possessions(S) they had acquired(T) in Canaan. Jacob brought with him to Egypt(U) his sons and grandsons and his daughters and granddaughters—all his offspring.(V)

These are the names of the sons of Israel(W) (Jacob and his descendants) who went to Egypt:

Reuben the firstborn(X) of Jacob.

The sons of Reuben:(Y)

Hanok, Pallu,(Z) Hezron and Karmi.(AA)

10 The sons of Simeon:(AB)

Jemuel,(AC) Jamin, Ohad, Jakin, Zohar(AD) and Shaul the son of a Canaanite woman.

11 The sons of Levi:(AE)

Gershon,(AF) Kohath(AG) and Merari.(AH)

12 The sons of Judah:(AI)

Er,(AJ) Onan,(AK) Shelah, Perez(AL) and Zerah(AM) (but Er and Onan had died in the land of Canaan).(AN)

The sons of Perez:(AO)

Hezron and Hamul.(AP)

13 The sons of Issachar:(AQ)

Tola, Puah,[a](AR) Jashub[b](AS) and Shimron.

14 The sons of Zebulun:(AT)

Sered, Elon and Jahleel.

15 These were the sons Leah bore to Jacob in Paddan Aram,[c](AU) besides his daughter Dinah.(AV) These sons and daughters of his were thirty-three in all.

16 The sons of Gad:(AW)

Zephon,[d](AX) Haggi, Shuni, Ezbon, Eri, Arodi and Areli.

17 The sons of Asher:(AY)

Imnah, Ishvah, Ishvi and Beriah.

Their sister was Serah.

The sons of Beriah:

Heber and Malkiel.

18 These were the children born to Jacob by Zilpah,(AZ) whom Laban had given to his daughter Leah(BA)—sixteen in all.

19 The sons of Jacob’s wife Rachel:(BB)

Joseph and Benjamin.(BC) 20 In Egypt, Manasseh(BD) and Ephraim(BE) were born to Joseph(BF) by Asenath daughter of Potiphera, priest of On.[e](BG)

21 The sons of Benjamin:(BH)

Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard.(BI)

22 These were the sons of Rachel(BJ) who were born to Jacob—fourteen in all.

23 The son of Dan:(BK)

Hushim.(BL)

24 The sons of Naphtali:(BM)

Jahziel, Guni, Jezer and Shillem.

25 These were the sons born to Jacob by Bilhah,(BN) whom Laban had given to his daughter Rachel(BO)—seven in all.

26 All those who went to Egypt with Jacob—those who were his direct descendants, not counting his sons’ wives—numbered sixty-six persons.(BP) 27 With the two sons[f] who had been born to Joseph in Egypt,(BQ) the members of Jacob’s family, which went to Egypt, were seventy[g] in all.(BR)

28 Now Jacob sent Judah(BS) ahead of him to Joseph to get directions to Goshen.(BT) When they arrived in the region of Goshen, 29 Joseph had his chariot(BU) made ready and went to Goshen to meet his father Israel.(BV) As soon as Joseph appeared before him, he threw his arms around his father[h] and wept(BW) for a long time.(BX)

30 Israel(BY) said to Joseph, “Now I am ready to die, since I have seen for myself that you are still alive.”(BZ)

31 Then Joseph said to his brothers and to his father’s household, “I will go up and speak to Pharaoh and will say to him, ‘My brothers and my father’s household, who were living in the land of Canaan,(CA) have come to me.(CB) 32 The men are shepherds;(CC) they tend livestock,(CD) and they have brought along their flocks and herds and everything they own.’(CE) 33 When Pharaoh calls you in and asks, ‘What is your occupation?’(CF) 34 you should answer, ‘Your servants(CG) have tended livestock from our boyhood on, just as our fathers did.’(CH) Then you will be allowed to settle(CI) in the region of Goshen,(CJ) for all shepherds are detestable to the Egyptians.(CK)

Footnotes

  1. Genesis 46:13 Samaritan Pentateuch and Syriac (see also 1 Chron. 7:1); Masoretic Text Puvah
  2. Genesis 46:13 Samaritan Pentateuch and some Septuagint manuscripts (see also Num. 26:24 and 1 Chron. 7:1); Masoretic Text Iob
  3. Genesis 46:15 That is, Northwest Mesopotamia
  4. Genesis 46:16 Samaritan Pentateuch and Septuagint (see also Num. 26:15); Masoretic Text Ziphion
  5. Genesis 46:20 That is, Heliopolis
  6. Genesis 46:27 Hebrew; Septuagint the nine children
  7. Genesis 46:27 Hebrew (see also Exodus 1:5 and note); Septuagint (see also Acts 7:14) seventy-five
  8. Genesis 46:29 Hebrew around him

The Weak and the Strong

14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone,(H) and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(I) For this very reason, Christ died and returned to life(J) so that he might be the Lord of both the dead and the living.(K)

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(L) For we will all stand before God’s judgment seat.(M) 11 It is written:

“‘As surely as I live,’(N) says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[b](O)

12 So then, each of us will give an account of ourselves to God.(P)

13 Therefore let us stop passing judgment(Q) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(R) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(S) But if anyone regards something as unclean, then for that person it is unclean.(T) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(U) Do not by your eating destroy someone for whom Christ died.(V) 16 Therefore do not let what you know is good be spoken of as evil.(W) 17 For the kingdom of God is not a matter of eating and drinking,(X) but of righteousness, peace(Y) and joy in the Holy Spirit,(Z) 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.(AA)

19 Let us therefore make every effort to do what leads to peace(AB) and to mutual edification.(AC) 20 Do not destroy the work of God for the sake of food.(AD) All food is clean,(AE) but it is wrong for a person to eat anything that causes someone else to stumble.(AF) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(AG)

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn(AH) himself by what he approves. 23 But whoever has doubts(AI) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[c]

Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
  2. Romans 14:11 Isaiah 45:23
  3. Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.

All who are under the yoke of slavery should consider their masters worthy of full respect,(A) so that God’s name and our teaching may not be slandered.(B) Those who have believing masters should not show them disrespect just because they are fellow believers.(C) Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare[a] of their slaves.

False Teachers and the Love of Money

These are the things you are to teach and insist on.(D) If anyone teaches otherwise(E) and does not agree to the sound instruction(F) of our Lord Jesus Christ and to godly teaching, they are conceited(G) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(H) that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth(I) and who think that godliness is a means to financial gain.

But godliness with contentment(J) is great gain.(K) For we brought nothing into the world, and we can take nothing out of it.(L) But if we have food and clothing, we will be content with that.(M) Those who want to get rich(N) fall into temptation and a trap(O) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(P) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(Q) and pierced themselves with many griefs.(R)

Final Charge to Timothy

11 But you, man of God,(S) flee from all this, and pursue righteousness, godliness,(T) faith, love,(U) endurance and gentleness. 12 Fight the good fight(V) of the faith. Take hold of(W) the eternal life(X) to which you were called when you made your good confession(Y) in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate(Z) made the good confession,(AA) I charge you(AB) 14 to keep this command without spot or blame(AC) until the appearing of our Lord Jesus Christ,(AD) 15 which God will bring about in his own time(AE)—God, the blessed(AF) and only Ruler,(AG) the King of kings and Lord of lords,(AH) 16 who alone is immortal(AI) and who lives in unapproachable light,(AJ) whom no one has seen or can see.(AK) To him be honor and might forever. Amen.(AL)

17 Command those who are rich(AM) in this present world not to be arrogant nor to put their hope in wealth,(AN) which is so uncertain, but to put their hope in God,(AO) who richly provides us with everything for our enjoyment.(AP) 18 Command them to do good, to be rich in good deeds,(AQ) and to be generous and willing to share.(AR) 19 In this way they will lay up treasure for themselves(AS) as a firm foundation for the coming age, so that they may take hold of(AT) the life that is truly life.

20 Timothy, guard what has been entrusted(AU) to your care. Turn away from godless chatter(AV) and the opposing ideas of what is falsely called knowledge, 21 which some have professed and in so doing have departed from the faith.(AW)

Grace be with you all.(AX)

Footnotes

  1. 1 Timothy 6:2 Or and benefit from the service

Who is like the wise?
    Who knows the explanation of things?
A person’s wisdom brightens their face
    and changes its hard appearance.

Obey the King

Obey the king’s command, I say, because you took an oath before God. Do not be in a hurry to leave the king’s presence.(A) Do not stand up for a bad cause, for he will do whatever he pleases. Since a king’s word is supreme, who can say to him, “What are you doing?(B)

Whoever obeys his command will come to no harm,
    and the wise heart will know the proper time and procedure.
For there is a proper time and procedure for every matter,(C)
    though a person may be weighed down by misery.

Since no one knows the future,
    who can tell someone else what is to come?
As no one has power over the wind to contain it,
    so[a] no one has power over the time of their death.
As no one is discharged in time of war,
    so wickedness will not release those who practice it.

All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own[b] hurt. 10 Then too, I saw the wicked buried(D)—those who used to come and go from the holy place and receive praise[c] in the city where they did this. This too is meaningless.

11 When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. 12 Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better(E) with those who fear God,(F) who are reverent before him.(G) 13 Yet because the wicked do not fear God,(H) it will not go well with them, and their days(I) will not lengthen like a shadow.

14 There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve.(J) This too, I say, is meaningless.(K) 15 So I commend the enjoyment of life(L), because there is nothing better for a person under the sun than to eat and drink(M) and be glad.(N) Then joy will accompany them in their toil all the days of the life God has given them under the sun.

16 When I applied my mind to know wisdom(O) and to observe the labor that is done on earth(P)—people getting no sleep day or night— 17 then I saw all that God has done.(Q) No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.(R)

Footnotes

  1. Ecclesiastes 8:8 Or over the human spirit to retain it, / and so
  2. Ecclesiastes 8:9 Or to their
  3. Ecclesiastes 8:10 Some Hebrew manuscripts and Septuagint (Aquila); most Hebrew manuscripts and are forgotten

Psalm 44[a]

For the director of music. Of the Sons of Korah. A maskil.[b]

We have heard it with our ears,(A) O God;
    our ancestors have told us(B)
what you did in their days,
    in days long ago.(C)
With your hand you drove out(D) the nations
    and planted(E) our ancestors;
you crushed(F) the peoples
    and made our ancestors flourish.(G)
It was not by their sword(H) that they won the land,
    nor did their arm bring them victory;
it was your right hand,(I) your arm,(J)
    and the light(K) of your face, for you loved(L) them.

You are my King(M) and my God,(N)
    who decrees[c] victories(O) for Jacob.
Through you we push back(P) our enemies;
    through your name we trample(Q) our foes.
I put no trust in my bow,(R)
    my sword does not bring me victory;
but you give us victory(S) over our enemies,
    you put our adversaries to shame.(T)
In God we make our boast(U) all day long,(V)
    and we will praise your name forever.[d](W)

But now you have rejected(X) and humbled us;(Y)
    you no longer go out with our armies.(Z)
10 You made us retreat(AA) before the enemy,
    and our adversaries have plundered(AB) us.
11 You gave us up to be devoured like sheep(AC)
    and have scattered us among the nations.(AD)
12 You sold your people for a pittance,(AE)
    gaining nothing from their sale.

13 You have made us a reproach(AF) to our neighbors,(AG)
    the scorn(AH) and derision(AI) of those around us.
14 You have made us a byword(AJ) among the nations;
    the peoples shake their heads(AK) at us.
15 I live in disgrace(AL) all day long,
    and my face is covered with shame(AM)
16 at the taunts(AN) of those who reproach and revile(AO) me,
    because of the enemy, who is bent on revenge.(AP)

17 All this came upon us,
    though we had not forgotten(AQ) you;
    we had not been false to your covenant.
18 Our hearts had not turned(AR) back;
    our feet had not strayed from your path.
19 But you crushed(AS) us and made us a haunt for jackals;(AT)
    you covered us over with deep darkness.(AU)

20 If we had forgotten(AV) the name of our God
    or spread out our hands to a foreign god,(AW)
21 would not God have discovered it,
    since he knows the secrets of the heart?(AX)
22 Yet for your sake we face death all day long;
    we are considered as sheep(AY) to be slaughtered.(AZ)

23 Awake,(BA) Lord! Why do you sleep?(BB)
    Rouse yourself!(BC) Do not reject us forever.(BD)
24 Why do you hide your face(BE)
    and forget(BF) our misery and oppression?(BG)

25 We are brought down to the dust;(BH)
    our bodies cling to the ground.
26 Rise up(BI) and help us;
    rescue(BJ) us because of your unfailing love.(BK)

Footnotes

  1. Psalm 44:1 In Hebrew texts 44:1-26 is numbered 44:2-27.
  2. Psalm 44:1 Title: Probably a literary or musical term
  3. Psalm 44:4 Septuagint, Aquila and Syriac; Hebrew King, O God; / command
  4. Psalm 44:8 The Hebrew has Selah (a word of uncertain meaning) here.

19 Better the poor whose walk is blameless
    than a fool whose lips are perverse.(A)

Desire without knowledge is not good—
    how much more will hasty feet miss the way!(B)

A person’s own folly(C) leads to their ruin,
    yet their heart rages against the Lord.(D)

Wealth attracts many friends,
    but even the closest friend of the poor person deserts them.(E)

A false witness(F) will not go unpunished,(G)
    and whoever pours out lies will not go free.(H)

Many curry favor with a ruler,(I)
    and everyone is the friend of one who gives gifts.(J)

The poor are shunned by all their relatives—
    how much more do their friends avoid them!(K)
Though the poor pursue them with pleading,
    they are nowhere to be found.[a](L)

The one who gets wisdom loves life;
    the one who cherishes understanding will soon prosper.(M)

A false witness will not go unpunished,
    and whoever pours out lies will perish.(N)

10 It is not fitting for a fool(O) to live in luxury—
    how much worse for a slave to rule over princes!(P)

11 A person’s wisdom yields patience;(Q)
    it is to one’s glory to overlook an offense.

12 A king’s rage is like the roar of a lion,(R)
    but his favor is like dew(S) on the grass.(T)

13 A foolish child is a father’s ruin,(U)
    and a quarrelsome wife is like
    the constant dripping of a leaky roof.(V)

14 Houses and wealth are inherited from parents,(W)
    but a prudent wife is from the Lord.(X)

15 Laziness brings on deep sleep,
    and the shiftless go hungry.(Y)

16 Whoever keeps commandments keeps their life,
    but whoever shows contempt for their ways will die.(Z)

17 Whoever is kind to the poor lends to the Lord,(AA)
    and he will reward them for what they have done.(AB)

18 Discipline your children, for in that there is hope;
    do not be a willing party to their death.(AC)

19 A hot-tempered person must pay the penalty;
    rescue them, and you will have to do it again.

20 Listen to advice and accept discipline,(AD)
    and at the end you will be counted among the wise.(AE)

21 Many are the plans in a person’s heart,
    but it is the Lord’s purpose that prevails.(AF)

22 What a person desires is unfailing love[b];
    better to be poor than a liar.

23 The fear of the Lord leads to life;
    then one rests content, untouched by trouble.(AG)

24 A sluggard buries his hand in the dish;
    he will not even bring it back to his mouth!(AH)

25 Flog a mocker, and the simple will learn prudence;
    rebuke the discerning,(AI) and they will gain knowledge.(AJ)

26 Whoever robs their father and drives out their mother(AK)
    is a child who brings shame and disgrace.

27 Stop listening to instruction, my son,(AL)
    and you will stray from the words of knowledge.

28 A corrupt witness mocks at justice,
    and the mouth of the wicked gulps down evil.(AM)

29 Penalties are prepared for mockers,
    and beatings for the backs of fools.(AN)

Footnotes

  1. Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.
  2. Proverbs 19:22 Or Greed is a person’s shame

Ruth Meets Boaz in the Grain Field

Now Naomi had a relative(A) on her husband’s side, a man of standing(B) from the clan of Elimelek,(C) whose name was Boaz.(D)

And Ruth the Moabite(E) said to Naomi, “Let me go to the fields and pick up the leftover grain(F) behind anyone in whose eyes I find favor.(G)

Naomi said to her, “Go ahead, my daughter.” So she went out, entered a field and began to glean behind the harvesters.(H) As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.(I)

Just then Boaz arrived from Bethlehem and greeted the harvesters, “The Lord be with you!(J)

“The Lord bless you!(K)” they answered.

Boaz asked the overseer of his harvesters, “Who does that young woman belong to?”

The overseer replied, “She is the Moabite(L) who came back from Moab with Naomi. She said, ‘Please let me glean and gather among the sheaves(M) behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest(N) in the shelter.”

So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me. Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.”

10 At this, she bowed down with her face to the ground.(O) She asked him, “Why have I found such favor in your eyes that you notice me(P)—a foreigner?(Q)

11 Boaz replied, “I’ve been told all about what you have done for your mother-in-law(R) since the death of your husband(S)—how you left your father and mother and your homeland and came to live with a people you did not know(T) before.(U) 12 May the Lord repay you for what you have done. May you be richly rewarded by the Lord,(V) the God of Israel,(W) under whose wings(X) you have come to take refuge.(Y)

13 “May I continue to find favor in your eyes,(Z) my lord,” she said. “You have put me at ease by speaking kindly to your servant—though I do not have the standing of one of your servants.”

14 At mealtime Boaz said to her, “Come over here. Have some bread(AA) and dip it in the wine vinegar.”

When she sat down with the harvesters,(AB) he offered her some roasted grain.(AC) She ate all she wanted and had some left over.(AD) 15 As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves(AE) and don’t reprimand her. 16 Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke(AF) her.”

17 So Ruth gleaned in the field until evening. Then she threshed(AG) the barley she had gathered, and it amounted to about an ephah.[a](AH) 18 She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over(AI) after she had eaten enough.

19 Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!(AJ)

Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.

20 “The Lord bless him!(AK)” Naomi said to her daughter-in-law.(AL) “He has not stopped showing his kindness(AM) to the living and the dead.” She added, “That man is our close relative;(AN) he is one of our guardian-redeemers.[b](AO)

21 Then Ruth the Moabite(AP) said, “He even said to me, ‘Stay with my workers until they finish harvesting all my grain.’”

22 Naomi said to Ruth her daughter-in-law, “It will be good for you, my daughter, to go with the women who work for him, because in someone else’s field you might be harmed.”

23 So Ruth stayed close to the women of Boaz to glean until the barley(AQ) and wheat harvests(AR) were finished. And she lived with her mother-in-law.

Footnotes

  1. Ruth 2:17 That is, probably about 30 pounds or about 13 kilograms
  2. Ruth 2:20 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55).

Israel the Chosen

44 “But now listen, Jacob, my servant,(A)
    Israel, whom I have chosen.(B)
This is what the Lord says—
    he who made(C) you, who formed you in the womb,(D)
    and who will help(E) you:
Do not be afraid,(F) Jacob, my servant,(G)
    Jeshurun,[a](H) whom I have chosen.
For I will pour water(I) on the thirsty land,
    and streams on the dry ground;(J)
I will pour out my Spirit(K) on your offspring,
    and my blessing(L) on your descendants.(M)
They will spring up like grass(N) in a meadow,
    like poplar trees(O) by flowing streams.(P)
Some will say, ‘I belong(Q) to the Lord’;
    others will call themselves by the name of Jacob;
still others will write on their hand,(R) ‘The Lord’s,’(S)
    and will take the name Israel.

The Lord, Not Idols

“This is what the Lord says—
    Israel’s King(T) and Redeemer,(U) the Lord Almighty:
I am the first and I am the last;(V)
    apart from me there is no God.(W)
Who then is like me?(X) Let him proclaim it.
    Let him declare and lay out before me
what has happened since I established my ancient people,
    and what is yet to come—
    yes, let them foretell(Y) what will come.
Do not tremble, do not be afraid.
    Did I not proclaim(Z) this and foretell it long ago?
You are my witnesses. Is there any God(AA) besides me?
    No, there is no other Rock;(AB) I know not one.”

All who make idols(AC) are nothing,
    and the things they treasure are worthless.(AD)
Those who would speak up for them are blind;(AE)
    they are ignorant, to their own shame.(AF)
10 Who shapes a god and casts an idol,(AG)
    which can profit nothing?(AH)
11 People who do that will be put to shame;(AI)
    such craftsmen are only human beings.
Let them all come together and take their stand;
    they will be brought down to terror and shame.(AJ)

12 The blacksmith(AK) takes a tool
    and works with it in the coals;
he shapes an idol with hammers,
    he forges it with the might of his arm.(AL)
He gets hungry and loses his strength;
    he drinks no water and grows faint.(AM)
13 The carpenter(AN) measures with a line
    and makes an outline with a marker;
he roughs it out with chisels
    and marks it with compasses.
He shapes it in human form,(AO)
    human form in all its glory,
    that it may dwell in a shrine.(AP)
14 He cut down cedars,
    or perhaps took a cypress or oak.
He let it grow among the trees of the forest,
    or planted a pine,(AQ) and the rain made it grow.
15 It is used as fuel(AR) for burning;
    some of it he takes and warms himself,
    he kindles a fire and bakes bread.
But he also fashions a god and worships(AS) it;
    he makes an idol and bows(AT) down to it.
16 Half of the wood he burns in the fire;
    over it he prepares his meal,
    he roasts his meat and eats his fill.
He also warms himself and says,
    “Ah! I am warm; I see the fire.(AU)
17 From the rest he makes a god, his idol;
    he bows down to it and worships.(AV)
He prays(AW) to it and says,
    “Save(AX) me! You are my god!”
18 They know nothing, they understand(AY) nothing;
    their eyes(AZ) are plastered over so they cannot see,
    and their minds closed so they cannot understand.
19 No one stops to think,
    no one has the knowledge or understanding(BA) to say,
“Half of it I used for fuel;(BB)
    I even baked bread over its coals,
    I roasted meat and I ate.
Shall I make a detestable(BC) thing from what is left?
    Shall I bow down to a block of wood?”(BD)
20 Such a person feeds on ashes;(BE) a deluded(BF) heart misleads him;
    he cannot save himself, or say,
    “Is not this thing in my right hand a lie?(BG)

21 “Remember(BH) these things, Jacob,
    for you, Israel, are my servant.(BI)
I have made you, you are my servant;(BJ)
    Israel, I will not forget you.(BK)
22 I have swept away(BL) your offenses like a cloud,
    your sins like the morning mist.
Return(BM) to me,
    for I have redeemed(BN) you.”

23 Sing for joy,(BO) you heavens, for the Lord has done this;
    shout aloud, you earth(BP) beneath.
Burst into song, you mountains,(BQ)
    you forests and all your trees,(BR)
for the Lord has redeemed(BS) Jacob,
    he displays his glory(BT) in Israel.

Jerusalem to Be Inhabited

24 “This is what the Lord says—
    your Redeemer,(BU) who formed(BV) you in the womb:(BW)

I am the Lord,
    the Maker of all things,
    who stretches out the heavens,(BX)
    who spreads out the earth(BY) by myself,
25 who foils(BZ) the signs of false prophets
    and makes fools of diviners,(CA)
who overthrows the learning of the wise(CB)
    and turns it into nonsense,(CC)
26 who carries out the words(CD) of his servants
    and fulfills(CE) the predictions of his messengers,

who says of Jerusalem,(CF) ‘It shall be inhabited,’
    of the towns of Judah, ‘They shall be rebuilt,’
    and of their ruins,(CG) ‘I will restore them,’(CH)
27 who says to the watery deep, ‘Be dry,
    and I will dry up(CI) your streams,’
28 who says of Cyrus,(CJ) ‘He is my shepherd
    and will accomplish all that I please;
he will say of Jerusalem,(CK) “Let it be rebuilt,”
    and of the temple,(CL) “Let its foundations(CM) be laid.”’

Footnotes

  1. Isaiah 44:2 Jeshurun means the upright one, that is, Israel.

Cornelius Calls for Peter

10 At Caesarea(A) there was a man named Cornelius, a centurion in what was known as the Italian Regiment. He and all his family were devout and God-fearing;(B) he gave generously to those in need and prayed to God regularly. One day at about three in the afternoon(C) he had a vision.(D) He distinctly saw an angel(E) of God, who came to him and said, “Cornelius!”

Cornelius stared at him in fear. “What is it, Lord?” he asked.

The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering(F) before God.(G) Now send men to Joppa(H) to bring back a man named Simon who is called Peter. He is staying with Simon the tanner,(I) whose house is by the sea.”

When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier who was one of his attendants. He told them everything that had happened and sent them to Joppa.(J)

Peter’s Vision(K)

About noon the following day as they were on their journey and approaching the city, Peter went up on the roof(L) to pray. 10 He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance.(M) 11 He saw heaven opened(N) and something like a large sheet being let down to earth by its four corners. 12 It contained all kinds of four-footed animals, as well as reptiles and birds. 13 Then a voice told him, “Get up, Peter. Kill and eat.”

14 “Surely not, Lord!”(O) Peter replied. “I have never eaten anything impure or unclean.”(P)

15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”(Q)

16 This happened three times, and immediately the sheet was taken back to heaven.

17 While Peter was wondering about the meaning of the vision,(R) the men sent by Cornelius(S) found out where Simon’s house was and stopped at the gate. 18 They called out, asking if Simon who was known as Peter was staying there.

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