14 Let not your heart be troubled: ye believe in God, believe also in me.

In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

And whither I go ye know, and the way ye know.

Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

Philip saith unto him, Lord, show us the Father, and it sufficeth us.

Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?

10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

14 If ye shall ask any thing in my name, I will do it.

15 If ye love me, keep my commandments.

16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

18 I will not leave you comfortless: I will come to you.

19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

20 At that day ye shall know that I am in my Father, and ye in me, and I in you.

21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

25 These things have I spoken unto you, being yet present with you.

26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

Jesus Comforts His Disciples

14 “Do not let your hearts be troubled.(A) You believe(B) in God[a];(C) believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there(D) to prepare a place for you? And if I go and prepare a place for you, I will come back(E) and take you to be with me that you also may be where I am.(F) You know the way to the place where I am going.”

Jesus the Way to the Father

Thomas(G) said to him, “Lord, we don’t know where you are going, so how can we know the way?”

Jesus answered, “I am(H) the way(I) and the truth(J) and the life.(K) No one comes to the Father except through me.(L) If you really know me, you will know[b] my Father as well.(M) From now on, you do know him and have seen him.”

Philip(N) said, “Lord, show us the Father and that will be enough for us.”

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father.(O) How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me?(P) The words I say to you I do not speak on my own authority.(Q) Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.(R) 12 Very truly I tell you, whoever believes(S) in me will do the works I have been doing,(T) and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask(U) in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.

Jesus Promises the Holy Spirit

15 “If you love me, keep my commands.(V) 16 And I will ask the Father, and he will give you another advocate(W) to help you and be with you forever— 17 the Spirit of truth.(X) The world cannot accept him,(Y) because it neither sees him nor knows him. But you know him, for he lives with you and will be[c] in you. 18 I will not leave you as orphans;(Z) I will come to you.(AA) 19 Before long, the world will not see me anymore, but you will see me.(AB) Because I live, you also will live.(AC) 20 On that day(AD) you will realize that I am in my Father,(AE) and you are in me, and I am in you.(AF) 21 Whoever has my commands and keeps them is the one who loves me.(AG) The one who loves me will be loved by my Father,(AH) and I too will love them and show myself to them.”

22 Then Judas(AI) (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”(AJ)

23 Jesus replied, “Anyone who loves me will obey my teaching.(AK) My Father will love them, and we will come to them and make our home with them.(AL) 24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.(AM)

25 “All this I have spoken while still with you. 26 But the Advocate,(AN) the Holy Spirit, whom the Father will send in my name,(AO) will teach you all things(AP) and will remind you of everything I have said to you.(AQ) 27 Peace I leave with you; my peace I give you.(AR) I do not give to you as the world gives. Do not let your hearts be troubled(AS) and do not be afraid.

28 “You heard me say, ‘I am going away and I am coming back to you.’(AT) If you loved me, you would be glad that I am going to the Father,(AU) for the Father is greater than I.(AV) 29 I have told you now before it happens, so that when it does happen you will believe.(AW) 30 I will not say much more to you, for the prince of this world(AX) is coming. He has no hold over me, 31 but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me.(AY)

“Come now; let us leave.

Notas al pie

  1. John 14:1 Or Believe in God
  2. John 14:7 Some manuscripts If you really knew me, you would know
  3. John 14:17 Some early manuscripts and is

46 And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.

And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.

And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:

I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.

And Jacob rose up from Beersheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.

And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:

His sons, and his sons' sons with him, his daughters, and his sons' daughters, and all his seed brought he with him into Egypt.

And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn.

And the sons of Reuben; Hanoch, and Phallu, and Hezron, and Carmi.

10 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.

11 And the sons of Levi; Gershon, Kohath, and Merari.

12 And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zarah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.

13 And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron.

14 And the sons of Zebulun; Sered, and Elon, and Jahleel.

15 These be the sons of Leah, which she bare unto Jacob in Padanaram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.

16 And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.

17 And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.

18 These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls.

19 The sons of Rachel Jacob's wife; Joseph, and Benjamin.

20 And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.

21 And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.

22 These are the sons of Rachel, which were born to Jacob: all the souls were fourteen.

23 And the sons of Dan; Hushim.

24 And the sons of Naphtali; Jahzeel, and Guni, and Jezer, and Shillem.

25 These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.

26 All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob's sons' wives, all the souls were threescore and six;

27 And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.

28 And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.

29 And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.

30 And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.

31 And Joseph said unto his brethren, and unto his father's house, I will go up, and shew Pharaoh, and say unto him, My brethren, and my father's house, which were in the land of Canaan, are come unto me;

32 And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.

33 And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?

34 That ye shall say, Thy servants' trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.

Jacob Goes to Egypt

46 So Israel(A) set out with all that was his, and when he reached Beersheba,(B) he offered sacrifices(C) to the God of his father Isaac.(D)

And God spoke to Israel(E) in a vision at night(F) and said, “Jacob! Jacob!”

“Here I am,”(G) he replied.

“I am God, the God of your father,”(H) he said. “Do not be afraid(I) to go down to Egypt,(J) for I will make you into a great nation(K) there.(L) I will go down to Egypt with you, and I will surely bring you back again.(M) And Joseph’s own hand will close your eyes.(N)

Then Jacob left Beersheba,(O) and Israel’s(P) sons took their father Jacob and their children and their wives in the carts(Q) that Pharaoh had sent to transport him. So Jacob and all his offspring went to Egypt,(R) taking with them their livestock and the possessions(S) they had acquired(T) in Canaan. Jacob brought with him to Egypt(U) his sons and grandsons and his daughters and granddaughters—all his offspring.(V)

These are the names of the sons of Israel(W) (Jacob and his descendants) who went to Egypt:

Reuben the firstborn(X) of Jacob.

The sons of Reuben:(Y)

Hanok, Pallu,(Z) Hezron and Karmi.(AA)

10 The sons of Simeon:(AB)

Jemuel,(AC) Jamin, Ohad, Jakin, Zohar(AD) and Shaul the son of a Canaanite woman.

11 The sons of Levi:(AE)

Gershon,(AF) Kohath(AG) and Merari.(AH)

12 The sons of Judah:(AI)

Er,(AJ) Onan,(AK) Shelah, Perez(AL) and Zerah(AM) (but Er and Onan had died in the land of Canaan).(AN)

The sons of Perez:(AO)

Hezron and Hamul.(AP)

13 The sons of Issachar:(AQ)

Tola, Puah,[a](AR) Jashub[b](AS) and Shimron.

14 The sons of Zebulun:(AT)

Sered, Elon and Jahleel.

15 These were the sons Leah bore to Jacob in Paddan Aram,[c](AU) besides his daughter Dinah.(AV) These sons and daughters of his were thirty-three in all.

16 The sons of Gad:(AW)

Zephon,[d](AX) Haggi, Shuni, Ezbon, Eri, Arodi and Areli.

17 The sons of Asher:(AY)

Imnah, Ishvah, Ishvi and Beriah.

Their sister was Serah.

The sons of Beriah:

Heber and Malkiel.

18 These were the children born to Jacob by Zilpah,(AZ) whom Laban had given to his daughter Leah(BA)—sixteen in all.

19 The sons of Jacob’s wife Rachel:(BB)

Joseph and Benjamin.(BC) 20 In Egypt, Manasseh(BD) and Ephraim(BE) were born to Joseph(BF) by Asenath daughter of Potiphera, priest of On.[e](BG)

21 The sons of Benjamin:(BH)

Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard.(BI)

22 These were the sons of Rachel(BJ) who were born to Jacob—fourteen in all.

23 The son of Dan:(BK)

Hushim.(BL)

24 The sons of Naphtali:(BM)

Jahziel, Guni, Jezer and Shillem.

25 These were the sons born to Jacob by Bilhah,(BN) whom Laban had given to his daughter Rachel(BO)—seven in all.

26 All those who went to Egypt with Jacob—those who were his direct descendants, not counting his sons’ wives—numbered sixty-six persons.(BP) 27 With the two sons[f] who had been born to Joseph in Egypt,(BQ) the members of Jacob’s family, which went to Egypt, were seventy[g] in all.(BR)

28 Now Jacob sent Judah(BS) ahead of him to Joseph to get directions to Goshen.(BT) When they arrived in the region of Goshen, 29 Joseph had his chariot(BU) made ready and went to Goshen to meet his father Israel.(BV) As soon as Joseph appeared before him, he threw his arms around his father[h] and wept(BW) for a long time.(BX)

30 Israel(BY) said to Joseph, “Now I am ready to die, since I have seen for myself that you are still alive.”(BZ)

31 Then Joseph said to his brothers and to his father’s household, “I will go up and speak to Pharaoh and will say to him, ‘My brothers and my father’s household, who were living in the land of Canaan,(CA) have come to me.(CB) 32 The men are shepherds;(CC) they tend livestock,(CD) and they have brought along their flocks and herds and everything they own.’(CE) 33 When Pharaoh calls you in and asks, ‘What is your occupation?’(CF) 34 you should answer, ‘Your servants(CG) have tended livestock from our boyhood on, just as our fathers did.’(CH) Then you will be allowed to settle(CI) in the region of Goshen,(CJ) for all shepherds are detestable to the Egyptians.(CK)

Notas al pie

  1. Genesis 46:13 Samaritan Pentateuch and Syriac (see also 1 Chron. 7:1); Masoretic Text Puvah
  2. Genesis 46:13 Samaritan Pentateuch and some Septuagint manuscripts (see also Num. 26:24 and 1 Chron. 7:1); Masoretic Text Iob
  3. Genesis 46:15 That is, Northwest Mesopotamia
  4. Genesis 46:16 Samaritan Pentateuch and Septuagint (see also Num. 26:15); Masoretic Text Ziphion
  5. Genesis 46:20 That is, Heliopolis
  6. Genesis 46:27 Hebrew; Septuagint the nine children
  7. Genesis 46:27 Hebrew (see also Exodus 1:5 and note); Septuagint (see also Acts 7:14) seventy-five
  8. Genesis 46:29 Hebrew around him

14 Him that is weak in the faith receive ye, but not to doubtful disputations.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

For none of us liveth to himself, and no man dieth to himself.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

12 So then every one of us shall give account of himself to God.

13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

16 Let not then your good be evil spoken of:

17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

18 For he that in these things serveth Christ is acceptable to God, and approved of men.

19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

The Weak and the Strong

14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone,(H) and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(I) For this very reason, Christ died and returned to life(J) so that he might be the Lord of both the dead and the living.(K)

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(L) For we will all stand before God’s judgment seat.(M) 11 It is written:

“‘As surely as I live,’(N) says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[b](O)

12 So then, each of us will give an account of ourselves to God.(P)

13 Therefore let us stop passing judgment(Q) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(R) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(S) But if anyone regards something as unclean, then for that person it is unclean.(T) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(U) Do not by your eating destroy someone for whom Christ died.(V) 16 Therefore do not let what you know is good be spoken of as evil.(W) 17 For the kingdom of God is not a matter of eating and drinking,(X) but of righteousness, peace(Y) and joy in the Holy Spirit,(Z) 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.(AA)

19 Let us therefore make every effort to do what leads to peace(AB) and to mutual edification.(AC) 20 Do not destroy the work of God for the sake of food.(AD) All food is clean,(AE) but it is wrong for a person to eat anything that causes someone else to stumble.(AF) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(AG)

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn(AH) himself by what he approves. 23 But whoever has doubts(AI) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[c]

Notas al pie

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
  2. Romans 14:11 Isaiah 45:23
  3. Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

But godliness with contentment is great gain.

For we brought nothing into this world, and it is certain we can carry nothing out.

And having food and raiment let us be therewith content.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;

19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

21 Which some professing have erred concerning the faith. Grace be with thee. Amen.

All who are under the yoke of slavery should consider their masters worthy of full respect,(A) so that God’s name and our teaching may not be slandered.(B) Those who have believing masters should not show them disrespect just because they are fellow believers.(C) Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare[a] of their slaves.

False Teachers and the Love of Money

These are the things you are to teach and insist on.(D) If anyone teaches otherwise(E) and does not agree to the sound instruction(F) of our Lord Jesus Christ and to godly teaching, they are conceited(G) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(H) that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth(I) and who think that godliness is a means to financial gain.

But godliness with contentment(J) is great gain.(K) For we brought nothing into the world, and we can take nothing out of it.(L) But if we have food and clothing, we will be content with that.(M) Those who want to get rich(N) fall into temptation and a trap(O) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(P) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(Q) and pierced themselves with many griefs.(R)

Final Charge to Timothy

11 But you, man of God,(S) flee from all this, and pursue righteousness, godliness,(T) faith, love,(U) endurance and gentleness. 12 Fight the good fight(V) of the faith. Take hold of(W) the eternal life(X) to which you were called when you made your good confession(Y) in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate(Z) made the good confession,(AA) I charge you(AB) 14 to keep this command without spot or blame(AC) until the appearing of our Lord Jesus Christ,(AD) 15 which God will bring about in his own time(AE)—God, the blessed(AF) and only Ruler,(AG) the King of kings and Lord of lords,(AH) 16 who alone is immortal(AI) and who lives in unapproachable light,(AJ) whom no one has seen or can see.(AK) To him be honor and might forever. Amen.(AL)

17 Command those who are rich(AM) in this present world not to be arrogant nor to put their hope in wealth,(AN) which is so uncertain, but to put their hope in God,(AO) who richly provides us with everything for our enjoyment.(AP) 18 Command them to do good, to be rich in good deeds,(AQ) and to be generous and willing to share.(AR) 19 In this way they will lay up treasure for themselves(AS) as a firm foundation for the coming age, so that they may take hold of(AT) the life that is truly life.

20 Timothy, guard what has been entrusted(AU) to your care. Turn away from godless chatter(AV) and the opposing ideas of what is falsely called knowledge, 21 which some have professed and in so doing have departed from the faith.(AW)

Grace be with you all.(AX)

Notas al pie

  1. 1 Timothy 6:2 Or and benefit from the service

Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

I counsel thee to keep the king's commandment, and that in regard of the oath of God.

Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

Where the word of a king is, there is power: and who may say unto him, What doest thou?

Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

For he knoweth not that which shall be: for who can tell him when it shall be?

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.

Who is like the wise?
    Who knows the explanation of things?
A person’s wisdom brightens their face
    and changes its hard appearance.

Obey the King

Obey the king’s command, I say, because you took an oath before God. Do not be in a hurry to leave the king’s presence.(A) Do not stand up for a bad cause, for he will do whatever he pleases. Since a king’s word is supreme, who can say to him, “What are you doing?(B)

Whoever obeys his command will come to no harm,
    and the wise heart will know the proper time and procedure.
For there is a proper time and procedure for every matter,(C)
    though a person may be weighed down by misery.

Since no one knows the future,
    who can tell someone else what is to come?
As no one has power over the wind to contain it,
    so[a] no one has power over the time of their death.
As no one is discharged in time of war,
    so wickedness will not release those who practice it.

All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own[b] hurt. 10 Then too, I saw the wicked buried(D)—those who used to come and go from the holy place and receive praise[c] in the city where they did this. This too is meaningless.

11 When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. 12 Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better(E) with those who fear God,(F) who are reverent before him.(G) 13 Yet because the wicked do not fear God,(H) it will not go well with them, and their days(I) will not lengthen like a shadow.

14 There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve.(J) This too, I say, is meaningless.(K) 15 So I commend the enjoyment of life(L), because there is nothing better for a person under the sun than to eat and drink(M) and be glad.(N) Then joy will accompany them in their toil all the days of the life God has given them under the sun.

16 When I applied my mind to know wisdom(O) and to observe the labor that is done on earth(P)—people getting no sleep day or night— 17 then I saw all that God has done.(Q) No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.(R)

Notas al pie

  1. Ecclesiastes 8:8 Or over the human spirit to retain it, / and so
  2. Ecclesiastes 8:9 Or to their
  3. Ecclesiastes 8:10 Some Hebrew manuscripts and Septuagint (Aquila); most Hebrew manuscripts and are forgotten

44 We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.

How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.

For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.

Thou art my King, O God: command deliverances for Jacob.

Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.

For I will not trust in my bow, neither shall my sword save me.

But thou hast saved us from our enemies, and hast put them to shame that hated us.

In God we boast all the day long, and praise thy name for ever. Selah.

But thou hast cast off, and put us to shame; and goest not forth with our armies.

10 Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.

11 Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.

12 Thou sellest thy people for nought, and dost not increase thy wealth by their price.

13 Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.

14 Thou makest us a byword among the heathen, a shaking of the head among the people.

15 My confusion is continually before me, and the shame of my face hath covered me,

16 For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.

17 All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.

18 Our heart is not turned back, neither have our steps declined from thy way;

19 Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.

20 If we have forgotten the name of our God, or stretched out our hands to a strange god;

21 Shall not God search this out? for he knoweth the secrets of the heart.

22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.

23 Awake, why sleepest thou, O Lord? arise, cast us not off for ever.

24 Wherefore hidest thou thy face, and forgettest our affliction and our oppression?

25 For our soul is bowed down to the dust: our belly cleaveth unto the earth.

26 Arise for our help, and redeem us for thy mercies' sake.

Psalm 44[a]

For the director of music. Of the Sons of Korah. A maskil.[b]

We have heard it with our ears,(A) O God;
    our ancestors have told us(B)
what you did in their days,
    in days long ago.(C)
With your hand you drove out(D) the nations
    and planted(E) our ancestors;
you crushed(F) the peoples
    and made our ancestors flourish.(G)
It was not by their sword(H) that they won the land,
    nor did their arm bring them victory;
it was your right hand,(I) your arm,(J)
    and the light(K) of your face, for you loved(L) them.

You are my King(M) and my God,(N)
    who decrees[c] victories(O) for Jacob.
Through you we push back(P) our enemies;
    through your name we trample(Q) our foes.
I put no trust in my bow,(R)
    my sword does not bring me victory;
but you give us victory(S) over our enemies,
    you put our adversaries to shame.(T)
In God we make our boast(U) all day long,(V)
    and we will praise your name forever.[d](W)

But now you have rejected(X) and humbled us;(Y)
    you no longer go out with our armies.(Z)
10 You made us retreat(AA) before the enemy,
    and our adversaries have plundered(AB) us.
11 You gave us up to be devoured like sheep(AC)
    and have scattered us among the nations.(AD)
12 You sold your people for a pittance,(AE)
    gaining nothing from their sale.

13 You have made us a reproach(AF) to our neighbors,(AG)
    the scorn(AH) and derision(AI) of those around us.
14 You have made us a byword(AJ) among the nations;
    the peoples shake their heads(AK) at us.
15 I live in disgrace(AL) all day long,
    and my face is covered with shame(AM)
16 at the taunts(AN) of those who reproach and revile(AO) me,
    because of the enemy, who is bent on revenge.(AP)

17 All this came upon us,
    though we had not forgotten(AQ) you;
    we had not been false to your covenant.
18 Our hearts had not turned(AR) back;
    our feet had not strayed from your path.
19 But you crushed(AS) us and made us a haunt for jackals;(AT)
    you covered us over with deep darkness.(AU)

20 If we had forgotten(AV) the name of our God
    or spread out our hands to a foreign god,(AW)
21 would not God have discovered it,
    since he knows the secrets of the heart?(AX)
22 Yet for your sake we face death all day long;
    we are considered as sheep(AY) to be slaughtered.(AZ)

23 Awake,(BA) Lord! Why do you sleep?(BB)
    Rouse yourself!(BC) Do not reject us forever.(BD)
24 Why do you hide your face(BE)
    and forget(BF) our misery and oppression?(BG)

25 We are brought down to the dust;(BH)
    our bodies cling to the ground.
26 Rise up(BI) and help us;
    rescue(BJ) us because of your unfailing love.(BK)

Notas al pie

  1. Psalm 44:1 In Hebrew texts 44:1-26 is numbered 44:2-27.
  2. Psalm 44:1 Title: Probably a literary or musical term
  3. Psalm 44:4 Septuagint, Aquila and Syriac; Hebrew King, O God; / command
  4. Psalm 44:8 The Hebrew has Selah (a word of uncertain meaning) here.

19 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

The foolishness of man perverteth his way: and his heart fretteth against the Lord.

Wealth maketh many friends; but the poor is separated from his neighbour.

A false witness shall not be unpunished, and he that speaketh lies shall not escape.

Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.

All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

A false witness shall not be unpunished, and he that speaketh lies shall perish.

10 Delight is not seemly for a fool; much less for a servant to have rule over princes.

11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.

13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

14 House and riches are the inheritance of fathers: and a prudent wife is from the Lord.

15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.

16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.

17 He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.

18 Chasten thy son while there is hope, and let not thy soul spare for his crying.

19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

21 There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand.

22 The desire of a man is his kindness: and a poor man is better than a liar.

23 The fear of the Lord tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.

27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.

29 Judgments are prepared for scorners, and stripes for the back of fools.

19 Better the poor whose walk is blameless
    than a fool whose lips are perverse.(A)

Desire without knowledge is not good—
    how much more will hasty feet miss the way!(B)

A person’s own folly(C) leads to their ruin,
    yet their heart rages against the Lord.(D)

Wealth attracts many friends,
    but even the closest friend of the poor person deserts them.(E)

A false witness(F) will not go unpunished,(G)
    and whoever pours out lies will not go free.(H)

Many curry favor with a ruler,(I)
    and everyone is the friend of one who gives gifts.(J)

The poor are shunned by all their relatives—
    how much more do their friends avoid them!(K)
Though the poor pursue them with pleading,
    they are nowhere to be found.[a](L)

The one who gets wisdom loves life;
    the one who cherishes understanding will soon prosper.(M)

A false witness will not go unpunished,
    and whoever pours out lies will perish.(N)

10 It is not fitting for a fool(O) to live in luxury—
    how much worse for a slave to rule over princes!(P)

11 A person’s wisdom yields patience;(Q)
    it is to one’s glory to overlook an offense.

12 A king’s rage is like the roar of a lion,(R)
    but his favor is like dew(S) on the grass.(T)

13 A foolish child is a father’s ruin,(U)
    and a quarrelsome wife is like
    the constant dripping of a leaky roof.(V)

14 Houses and wealth are inherited from parents,(W)
    but a prudent wife is from the Lord.(X)

15 Laziness brings on deep sleep,
    and the shiftless go hungry.(Y)

16 Whoever keeps commandments keeps their life,
    but whoever shows contempt for their ways will die.(Z)

17 Whoever is kind to the poor lends to the Lord,(AA)
    and he will reward them for what they have done.(AB)

18 Discipline your children, for in that there is hope;
    do not be a willing party to their death.(AC)

19 A hot-tempered person must pay the penalty;
    rescue them, and you will have to do it again.

20 Listen to advice and accept discipline,(AD)
    and at the end you will be counted among the wise.(AE)

21 Many are the plans in a person’s heart,
    but it is the Lord’s purpose that prevails.(AF)

22 What a person desires is unfailing love[b];
    better to be poor than a liar.

23 The fear of the Lord leads to life;
    then one rests content, untouched by trouble.(AG)

24 A sluggard buries his hand in the dish;
    he will not even bring it back to his mouth!(AH)

25 Flog a mocker, and the simple will learn prudence;
    rebuke the discerning,(AI) and they will gain knowledge.(AJ)

26 Whoever robs their father and drives out their mother(AK)
    is a child who brings shame and disgrace.

27 Stop listening to instruction, my son,(AL)
    and you will stray from the words of knowledge.

28 A corrupt witness mocks at justice,
    and the mouth of the wicked gulps down evil.(AM)

29 Penalties are prepared for mockers,
    and beatings for the backs of fools.(AN)

Notas al pie

  1. Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.
  2. Proverbs 19:22 Or Greed is a person’s shame

And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.

And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.

And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.

And, behold, Boaz came from Bethlehem, and said unto the reapers, The Lord be with you. And they answered him, The Lord bless thee.

Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?

And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:

And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.

Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:

Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.

10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?

11 And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.

12 The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust.

13 Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.

14 And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.

15 And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:

16 And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.

17 So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.

18 And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.

19 And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz.

20 And Naomi said unto her daughter in law, Blessed be he of the Lord, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.

21 And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest.

22 And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.

23 So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.

Ruth Meets Boaz in the Grain Field

Now Naomi had a relative(A) on her husband’s side, a man of standing(B) from the clan of Elimelek,(C) whose name was Boaz.(D)

And Ruth the Moabite(E) said to Naomi, “Let me go to the fields and pick up the leftover grain(F) behind anyone in whose eyes I find favor.(G)

Naomi said to her, “Go ahead, my daughter.” So she went out, entered a field and began to glean behind the harvesters.(H) As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.(I)

Just then Boaz arrived from Bethlehem and greeted the harvesters, “The Lord be with you!(J)

“The Lord bless you!(K)” they answered.

Boaz asked the overseer of his harvesters, “Who does that young woman belong to?”

The overseer replied, “She is the Moabite(L) who came back from Moab with Naomi. She said, ‘Please let me glean and gather among the sheaves(M) behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest(N) in the shelter.”

So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me. Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.”

10 At this, she bowed down with her face to the ground.(O) She asked him, “Why have I found such favor in your eyes that you notice me(P)—a foreigner?(Q)

11 Boaz replied, “I’ve been told all about what you have done for your mother-in-law(R) since the death of your husband(S)—how you left your father and mother and your homeland and came to live with a people you did not know(T) before.(U) 12 May the Lord repay you for what you have done. May you be richly rewarded by the Lord,(V) the God of Israel,(W) under whose wings(X) you have come to take refuge.(Y)

13 “May I continue to find favor in your eyes,(Z) my lord,” she said. “You have put me at ease by speaking kindly to your servant—though I do not have the standing of one of your servants.”

14 At mealtime Boaz said to her, “Come over here. Have some bread(AA) and dip it in the wine vinegar.”

When she sat down with the harvesters,(AB) he offered her some roasted grain.(AC) She ate all she wanted and had some left over.(AD) 15 As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves(AE) and don’t reprimand her. 16 Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke(AF) her.”

17 So Ruth gleaned in the field until evening. Then she threshed(AG) the barley she had gathered, and it amounted to about an ephah.[a](AH) 18 She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over(AI) after she had eaten enough.

19 Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!(AJ)

Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.

20 “The Lord bless him!(AK)” Naomi said to her daughter-in-law.(AL) “He has not stopped showing his kindness(AM) to the living and the dead.” She added, “That man is our close relative;(AN) he is one of our guardian-redeemers.[b](AO)

21 Then Ruth the Moabite(AP) said, “He even said to me, ‘Stay with my workers until they finish harvesting all my grain.’”

22 Naomi said to Ruth her daughter-in-law, “It will be good for you, my daughter, to go with the women who work for him, because in someone else’s field you might be harmed.”

23 So Ruth stayed close to the women of Boaz to glean until the barley(AQ) and wheat harvests(AR) were finished. And she lived with her mother-in-law.

Notas al pie

  1. Ruth 2:17 That is, probably about 30 pounds or about 13 kilograms
  2. Ruth 2:20 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55).

44 Yet now hear, O Jacob my servant; and Israel, whom I have chosen:

Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.

For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:

And they shall spring up as among the grass, as willows by the water courses.

One shall say, I am the Lord's; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the Lord, and surname himself by the name of Israel.

Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.

And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.

Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.

They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.

10 Who hath formed a god, or molten a graven image that is profitable for nothing?

11 Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.

12 The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.

13 The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.

14 He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.

15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.

16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:

17 And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.

18 They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.

19 And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

20 He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

21 Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.

22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.

23 Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified himself in Israel.

24 Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;

25 That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

26 That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof:

27 That saith to the deep, Be dry, and I will dry up thy rivers:

28 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.

Israel the Chosen

44 “But now listen, Jacob, my servant,(A)
    Israel, whom I have chosen.(B)
This is what the Lord says—
    he who made(C) you, who formed you in the womb,(D)
    and who will help(E) you:
Do not be afraid,(F) Jacob, my servant,(G)
    Jeshurun,[a](H) whom I have chosen.
For I will pour water(I) on the thirsty land,
    and streams on the dry ground;(J)
I will pour out my Spirit(K) on your offspring,
    and my blessing(L) on your descendants.(M)
They will spring up like grass(N) in a meadow,
    like poplar trees(O) by flowing streams.(P)
Some will say, ‘I belong(Q) to the Lord’;
    others will call themselves by the name of Jacob;
still others will write on their hand,(R) ‘The Lord’s,’(S)
    and will take the name Israel.

The Lord, Not Idols

“This is what the Lord says—
    Israel’s King(T) and Redeemer,(U) the Lord Almighty:
I am the first and I am the last;(V)
    apart from me there is no God.(W)
Who then is like me?(X) Let him proclaim it.
    Let him declare and lay out before me
what has happened since I established my ancient people,
    and what is yet to come—
    yes, let them foretell(Y) what will come.
Do not tremble, do not be afraid.
    Did I not proclaim(Z) this and foretell it long ago?
You are my witnesses. Is there any God(AA) besides me?
    No, there is no other Rock;(AB) I know not one.”

All who make idols(AC) are nothing,
    and the things they treasure are worthless.(AD)
Those who would speak up for them are blind;(AE)
    they are ignorant, to their own shame.(AF)
10 Who shapes a god and casts an idol,(AG)
    which can profit nothing?(AH)
11 People who do that will be put to shame;(AI)
    such craftsmen are only human beings.
Let them all come together and take their stand;
    they will be brought down to terror and shame.(AJ)

12 The blacksmith(AK) takes a tool
    and works with it in the coals;
he shapes an idol with hammers,
    he forges it with the might of his arm.(AL)
He gets hungry and loses his strength;
    he drinks no water and grows faint.(AM)
13 The carpenter(AN) measures with a line
    and makes an outline with a marker;
he roughs it out with chisels
    and marks it with compasses.
He shapes it in human form,(AO)
    human form in all its glory,
    that it may dwell in a shrine.(AP)
14 He cut down cedars,
    or perhaps took a cypress or oak.
He let it grow among the trees of the forest,
    or planted a pine,(AQ) and the rain made it grow.
15 It is used as fuel(AR) for burning;
    some of it he takes and warms himself,
    he kindles a fire and bakes bread.
But he also fashions a god and worships(AS) it;
    he makes an idol and bows(AT) down to it.
16 Half of the wood he burns in the fire;
    over it he prepares his meal,
    he roasts his meat and eats his fill.
He also warms himself and says,
    “Ah! I am warm; I see the fire.(AU)
17 From the rest he makes a god, his idol;
    he bows down to it and worships.(AV)
He prays(AW) to it and says,
    “Save(AX) me! You are my god!”
18 They know nothing, they understand(AY) nothing;
    their eyes(AZ) are plastered over so they cannot see,
    and their minds closed so they cannot understand.
19 No one stops to think,
    no one has the knowledge or understanding(BA) to say,
“Half of it I used for fuel;(BB)
    I even baked bread over its coals,
    I roasted meat and I ate.
Shall I make a detestable(BC) thing from what is left?
    Shall I bow down to a block of wood?”(BD)
20 Such a person feeds on ashes;(BE) a deluded(BF) heart misleads him;
    he cannot save himself, or say,
    “Is not this thing in my right hand a lie?(BG)

21 “Remember(BH) these things, Jacob,
    for you, Israel, are my servant.(BI)
I have made you, you are my servant;(BJ)
    Israel, I will not forget you.(BK)
22 I have swept away(BL) your offenses like a cloud,
    your sins like the morning mist.
Return(BM) to me,
    for I have redeemed(BN) you.”

23 Sing for joy,(BO) you heavens, for the Lord has done this;
    shout aloud, you earth(BP) beneath.
Burst into song, you mountains,(BQ)
    you forests and all your trees,(BR)
for the Lord has redeemed(BS) Jacob,
    he displays his glory(BT) in Israel.

Jerusalem to Be Inhabited

24 “This is what the Lord says—
    your Redeemer,(BU) who formed(BV) you in the womb:(BW)

I am the Lord,
    the Maker of all things,
    who stretches out the heavens,(BX)
    who spreads out the earth(BY) by myself,
25 who foils(BZ) the signs of false prophets
    and makes fools of diviners,(CA)
who overthrows the learning of the wise(CB)
    and turns it into nonsense,(CC)
26 who carries out the words(CD) of his servants
    and fulfills(CE) the predictions of his messengers,

who says of Jerusalem,(CF) ‘It shall be inhabited,’
    of the towns of Judah, ‘They shall be rebuilt,’
    and of their ruins,(CG) ‘I will restore them,’(CH)
27 who says to the watery deep, ‘Be dry,
    and I will dry up(CI) your streams,’
28 who says of Cyrus,(CJ) ‘He is my shepherd
    and will accomplish all that I please;
he will say of Jerusalem,(CK) “Let it be rebuilt,”
    and of the temple,(CL) “Let its foundations(CM) be laid.”’

Notas al pie

  1. Isaiah 44:2 Jeshurun means the upright one, that is, Israel.

10 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,

A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.

And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

And now send men to Joppa, and call for one Simon, whose surname is Peter:

He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;

And when he had declared all these things unto them, he sent them to Joppa.

On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:

10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,

11 And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth:

12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

13 And there came a voice to him, Rise, Peter; kill, and eat.

14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

16 This was done thrice: and the vessel was received up again into heaven.

17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,

18 And called, and asked whether Simon, which was surnamed Peter, were lodged there.

19 While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

20 Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.

21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

23 Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

24 And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.

25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.

26 But Peter took him up, saying, Stand up; I myself also am a man.

27 And as he talked with him, he went in, and found many that were come together.

28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

29 Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?

30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,

31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.

33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;

38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

40 Him God raised up the third day, and shewed him openly;

41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.

42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

46 For they heard them speak with tongues, and magnify God. Then answered Peter,

47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

Cornelius Calls for Peter

10 At Caesarea(A) there was a man named Cornelius, a centurion in what was known as the Italian Regiment. He and all his family were devout and God-fearing;(B) he gave generously to those in need and prayed to God regularly. One day at about three in the afternoon(C) he had a vision.(D) He distinctly saw an angel(E) of God, who came to him and said, “Cornelius!”

Cornelius stared at him in fear. “What is it, Lord?” he asked.

The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering(F) before God.(G) Now send men to Joppa(H) to bring back a man named Simon who is called Peter. He is staying with Simon the tanner,(I) whose house is by the sea.”

When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier who was one of his attendants. He told them everything that had happened and sent them to Joppa.(J)

Peter’s Vision(K)

About noon the following day as they were on their journey and approaching the city, Peter went up on the roof(L) to pray. 10 He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance.(M) 11 He saw heaven opened(N) and something like a large sheet being let down to earth by its four corners. 12 It contained all kinds of four-footed animals, as well as reptiles and birds. 13 Then a voice told him, “Get up, Peter. Kill and eat.”

14 “Surely not, Lord!”(O) Peter replied. “I have never eaten anything impure or unclean.”(P)

15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”(Q)

16 This happened three times, and immediately the sheet was taken back to heaven.

17 While Peter was wondering about the meaning of the vision,(R) the men sent by Cornelius(S) found out where Simon’s house was and stopped at the gate. 18 They called out, asking if Simon who was known as Peter was staying there.