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Chapter 7[a]

The Coming of Immanuel.[b] During the period when Ahaz, the son of Jotham and the grandson of Uzziah, was king of Judah, King Rezin of Aram and King Pekah of Israel, the son of Remaliah, went forth to conquer Jerusalem, but they were unable to mount an attack against it. When the house of David was informed that Aram had pitched camp in Ephraim, the heart of King Ahaz and the hearts of his people began to tremble just as trees of the forest shake in the wind.

Then the Lord said to Isaiah: Go forth with your son Shear-jashub[c] to meet Ahaz at the end of the conduit of the upper pool, on the road to the Fuller’s Field, and say to him, Pay close attention to me. Remain calm and be unafraid. Do not let your courage fail because of these two smoldering stumps of firewood. Do not yield to the fierce anger of Rezin and Aram and the son of Remaliah, or become fearful because Aram, Ephraim, and the son of Remaliah have been plotting against you and saying, “Let us go forth and attack Judah. Let us tear it apart, force it to surrender to us, and appoint the son of Tabeel[d] there as king.”

Therefore, thus says the Lord God:

This will not happen,
    either now or ever.
For the head of Aram is Damascus
    and the head of Damascus is Rezin.
The head of Ephraim is Samaria,
    and the head of Samaria is the son of Remaliah.
Within sixty-five years
    Ephraim will no longer be a people.
If you do not stand firm in your faith
    you will not stand firm at all.

10 [e]Again the Lord spoke to Ahaz, saying:

11 Ask the Lord, your God for a sign;
    let it be as deep as the netherworld
    or as high as the heavens.

12 But Ahaz replied, “I will not ask. I will not put the Lord to the test.” 13 Then Isaiah said:

Listen, O house of David!
    Are you not satisfied to try the patience of men?
    Must you also try the patience of my God?
14 Therefore, you will be given this sign
    by the Lord himself:
The virgin will be with child,
    and she will give birth to a son,
    and she will name him Immanuel.
15 He will feed on curds and honey
    by the time he learns to reject the bad
    and choose the good.
16 Before that child has learned
    to reject the bad and choose the good,
deserted will be the lands
    of those two kings whom you dread.
17 The Lord will inflict on you,
    and on your people and your father’s house,
days far worse than any that have been seen
    since Ephraim[f] broke away from Judah—
    you will become subjects of the king of Assyria.
18 When that day arrives,
    the Lord will summon flies from the distant streams of Egypt
    and bees from the land of Assyria.
19 They will all come forth and settle
    in the steep ravines and in the clefts of the rocks,
    on all the thornbushes and in all the pastures.
20 On that day the Lord will shave
    with a razor hired from across the river[g]
    (with the king of Assyria)
the head and the hair between the legs
    as well as the beard.
21 When that day comes,
    each man will keep a young cow and two sheep,
22 and because of the abundant milk they give
    he will subsist on curds.
For all those who are left in the land
    will eat curds and honey.
23 On that day,
    wherever there used to be a thousand vines
worth a thousand pieces of silver,
    that area will then be covered
    with brambles and thornbushes.
24 Men will go there with bows and arrows,
    for the entire country will be covered
    by briers and thorns.
25 For fear of briers and thorns
    you will not venture upon any hills
    that used to be hoed with a hoe.
They will become a place for cattle to graze
    and where sheep may tread.

Footnotes

  1. Isaiah 7:1 The “Book of Immanuel” records the major interventions of Isaiah in the politics of the kingdom of Judah, especially from 734–732 B.C., that is, at the time of the Syro-Ephraimite war which was on the point of dragging the throne of David down to destruction (see 2 Ki 16:5). In this period of uncertainty, a promise kindles a light: a boy child will be born and named Immanuel, that is, “God with us.” For Christians, this promise finds its complete fulfillment in the coming of Jesus. Some later oracles have been inserted into the Book of Immanuel.
  2. Isaiah 7:1 Assyrian expansion roused concern throughout the Near East, while the kingdom of Israel plotted to free themselves from the Assyrian yoke. Their intention was to bring the king of Jerusalem into this affair, by force if necessary. The undertaking was a dangerous one and could cost this king his throne and put an end to the house of David. The king of Judah, in order to escape from the pressure of his neighbors, was going to put himself under the protection of mighty Assyria and was ready to become its vassal. But Isaiah stood up to him: the king must trust in God alone.
  3. Isaiah 7:3 Shear-jashub: a symbolic name, signifying “a remnant will return” (see Isa 10:20-22). The pool was south of Jerusalem.
  4. Isaiah 7:6 Tabeel: a region across the Jordan. The two kings want to put someone not of Davidic descent on the throne of Judah.
  5. Isaiah 7:10 King Ahaz hesitates and does not know what to do with a sign from heaven. In God’s name Isaiah announces a solemn promise: a virgin will bear a son; his name, “God with us,” signifies salvation. The child’s nourishment recalls the great days of nomadic life and of the Exodus, the ideal period when Israel was poor and close to God. It foretells, along with a hereditary ruler, a different age, and a different Messiah, expectation of whom will never be erased from the Hebrew heart. Later on, the Greek tradition will specify that the “young woman” who is to give birth is a virgin (v. 14). Matthew and the Christian tradition will see this prediction as completely fulfilled in the coming of Jesus, the true Immanuel, born of the Virgin Mary by a supernatural intervention (Mt 1:23).
  6. Isaiah 7:17 Ephraim: though but one region, it stands here for the entire northern kingdom. The division of the two kingdoms went back to 931 B.C.
  7. Isaiah 7:20 The river is the Euphrates. Prisoners were shaved to disfigure and shame them.

Isaiah Sent to King Ahaz(A)

Now it came to pass in the days of (B)Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against (C)it, but could not [a]prevail against it. And it was told to the house of David, saying, “Syria’s forces are [b]deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind.

Then the Lord said to Isaiah, “Go out now to meet Ahaz, you and [c]Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller’s Field, and say to him: [d]‘Take heed, and [e]be (D)quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah. Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying, “Let us go up against Judah and [f]trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”— thus says the Lord God:

(E)“It shall not stand,
Nor shall it come to pass.
(F)For the head of Syria is Damascus,
And the head of Damascus is Rezin.
Within sixty-five years Ephraim will be [g]broken,
So that it will not be a people.
The head of Ephraim is Samaria,
And the head of Samaria is Remaliah’s son.
(G)If you will not believe,
Surely you shall not be established.” ’ ”

The Immanuel Prophecy

10 Moreover the Lord spoke again to Ahaz, saying, 11 (H)“Ask a sign for yourself from the Lord your God; [h]ask it either in the depth or in the height above.”

12 But Ahaz said, “I will not ask, nor will I test the Lord!”

13 Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14 Therefore the Lord Himself will give you a sign: (I)Behold, the virgin shall conceive and bear (J)a Son, and shall call His name (K)Immanuel.[i] 15 Curds and honey He shall eat, that He may know to refuse the evil and choose the good. 16 (L)For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by (M)both her kings. 17 (N)The Lord will bring the king of Assyria upon you and your people and your father’s house—days that have not come since the day that (O)Ephraim departed from Judah.”

18 And it shall come to pass in that day
That the Lord (P)will whistle for the fly
That is in the farthest part of the rivers of Egypt,
And for the bee that is in the land of Assyria.
19 They will come, and all of them will rest
In the desolate valleys and in (Q)the clefts of the rocks,
And on all thorns and in all pastures.

20 In the same day the Lord will shave with a (R)hired (S)razor,
With those from beyond [j]the River, with the king of Assyria,
The head and the hair of the legs,
And will also remove the beard.

21 It shall be in that day
That a man will keep alive a young cow and two sheep;
22 So it shall be, from the abundance of milk they give,
That he will eat curds;
For curds and honey everyone will eat who is left in the land.

23 It shall happen in that day,
That wherever there could be a thousand vines
Worth a thousand shekels of silver,
(T)It will be for briers and thorns.
24 With arrows and bows men will come there,
Because all the land will become briers and thorns.

25 And to any hill which could be dug with the hoe,
You will not go there for fear of briers and thorns;
But it will become a range for oxen
And a place for sheep to roam.

Footnotes

  1. Isaiah 7:1 conquer it
  2. Isaiah 7:2 Lit. settled upon
  3. Isaiah 7:3 Lit. A Remnant Shall Return
  4. Isaiah 7:4 Be careful
  5. Isaiah 7:4 be calm
  6. Isaiah 7:6 cause a sickening dread
  7. Isaiah 7:8 Lit. shattered
  8. Isaiah 7:11 Lit. make the request deep or make it high above
  9. Isaiah 7:14 Lit. God-With-Us
  10. Isaiah 7:20 The Euphrates

Isaiah Sent to King Ahaz

In the days of (A)Ahaz the son of Jotham, son of Uzziah, king of Judah, (B)Rezin the king of Syria and (C)Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. When the house of David was told, (D)“Syria is in league with[a] (E)Ephraim,” the heart of Ahaz[b] and the heart of his people shook as the trees of the forest shake before the wind.

And the Lord said to Isaiah, “Go out to meet Ahaz, you and (F)Shear-jashub[c] your son, at the end of (G)the conduit of the upper pool on the highway to the Washer's Field. And say to him, (H)‘Be careful, (I)be quiet, do not fear, and do not let your heart be faint because of these two (J)smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and (K)the son of Remaliah. Because Syria, with Ephraim and (L)the son of Remaliah, has devised evil against you, saying, “Let us go up against Judah and terrify it, and let us conquer it[d] for ourselves, and set up the son of Tabeel as king in the midst of it,” thus says the Lord God:

(M)“‘It shall not stand,
    and it shall not come to pass.
For the head of Syria is (N)Damascus,
    and the head of Damascus is Rezin.
And within sixty-five years
    Ephraim will be shattered from being a people.
And the head of Ephraim is Samaria,
    and the head of Samaria is (O)the son of Remaliah.
(P)If you[e] are not firm in faith,
    you will not be firm at all.’”

The Sign of Immanuel

10 Again the Lord spoke to Ahaz: 11 “Ask (Q)a sign of the Lord your[f] God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 And he[g] said, “Hear then, O house of David! Is it too little for you to weary men, that you (R)weary my God also? 14 Therefore the (S)Lord himself will give you a sign. (T)Behold, the (U)virgin shall conceive and bear a son, and shall call his name (V)Immanuel.[h] 15 He shall eat (W)curds and honey when he knows how to refuse the evil and choose the good. 16 (X)For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be (Y)deserted. 17 (Z)The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that (AA)Ephraim departed from Judah—the king of Assyria!”

18 In that day the Lord will (AB)whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and (AC)in the clefts of the rocks, and on all the thornbushes, and on all the pastures.[i]

20 In that day (AD)the Lord will (AE)shave with a razor that is (AF)hired beyond (AG)the River[j]—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also.

21 (AH)In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat (AI)curds and honey.

23 In that day every place where there used to be a thousand vines, worth a thousand shekels[k] of silver, will become (AJ)briers and thorns. 24 (AK)With bow and arrows a man will come there, for all the land will be briers and thorns. 25 (AL)And as for all the hills that used to be hoed with a hoe, you will not come there for fear (AM)of briers and thorns, but they will become a place where cattle are let loose and where sheep tread.

Footnotes

  1. Isaiah 7:2 Hebrew Syria has rested upon
  2. Isaiah 7:2 Hebrew his heart
  3. Isaiah 7:3 Shear-jashub means A remnant shall return
  4. Isaiah 7:6 Hebrew let us split it open
  5. Isaiah 7:9 The Hebrew for you is plural in verses 9, 13, 14
  6. Isaiah 7:11 The Hebrew for you and your is singular in verses 11, 16, 17
  7. Isaiah 7:13 That is, Isaiah
  8. Isaiah 7:14 Immanuel means God is with us
  9. Isaiah 7:19 Or watering holes, or brambles
  10. Isaiah 7:20 That is, the Euphrates
  11. Isaiah 7:23 A shekel was about 2/5 ounce or 11 grams

The Sign of Immanuel

When Ahaz(A) son of Jotham, the son of Uzziah, was king of Judah, King Rezin(B) of Aram(C) and Pekah(D) son of Remaliah(E) king of Israel marched up to fight against Jerusalem, but they could not overpower it.

Now the house of David(F) was told, “Aram has allied itself with[a] Ephraim(G)”; so the hearts of Ahaz and his people were shaken,(H) as the trees of the forest are shaken by the wind.

Then the Lord said to Isaiah, “Go out, you and your son Shear-Jashub,[b](I) to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer’s Field.(J) Say to him, ‘Be careful, keep calm(K) and don’t be afraid.(L) Do not lose heart(M) because of these two smoldering stubs(N) of firewood—because of the fierce anger(O) of Rezin and Aram and of the son of Remaliah.(P) Aram, Ephraim and Remaliah’s(Q) son have plotted(R) your ruin, saying, “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” Yet this is what the Sovereign Lord says:(S)

“‘It will not take place,
    it will not happen,(T)
for the head of Aram is Damascus,(U)
    and the head of Damascus is only Rezin.(V)
Within sixty-five years
    Ephraim will be too shattered(W) to be a people.
The head of Ephraim is Samaria,(X)
    and the head of Samaria is only Remaliah’s son.
If you do not stand(Y) firm in your faith,(Z)
    you will not stand at all.’”(AA)

10 Again the Lord spoke to Ahaz, 11 “Ask the Lord your God for a sign,(AB) whether in the deepest depths or in the highest heights.(AC)

12 But Ahaz said, “I will not ask; I will not put the Lord to the test.(AD)

13 Then Isaiah said, “Hear now, you house of David!(AE) Is it not enough(AF) to try the patience of humans? Will you try the patience(AG) of my God(AH) also? 14 Therefore the Lord himself will give you[c] a sign:(AI) The virgin[d](AJ) will conceive and give birth to a son,(AK) and[e] will call him Immanuel.[f](AL) 15 He will be eating curds(AM) and honey(AN) when he knows enough to reject the wrong and choose the right, 16 for before the boy knows(AO) enough to reject the wrong and choose the right,(AP) the land of the two kings you dread will be laid waste.(AQ) 17 The Lord will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away(AR) from Judah—he will bring the king of Assyria.(AS)

Assyria, the Lord’s Instrument

18 In that day(AT) the Lord will whistle(AU) for flies from the Nile delta in Egypt and for bees from the land of Assyria.(AV) 19 They will all come and settle in the steep ravines and in the crevices(AW) in the rocks, on all the thornbushes(AX) and at all the water holes. 20 In that day(AY) the Lord will use(AZ) a razor hired from beyond the Euphrates River(BA)—the king of Assyria(BB)—to shave your head and private parts, and to cut off your beard(BC) also.(BD) 21 In that day,(BE) a person will keep alive a young cow and two goats.(BF) 22 And because of the abundance of the milk they give, there will be curds to eat. All who remain in the land will eat curds(BG) and honey.(BH) 23 In that day,(BI) in every place where there were a thousand vines worth a thousand silver shekels,[g](BJ) there will be only briers and thorns.(BK) 24 Hunters will go there with bow and arrow, for the land will be covered with briers(BL) and thorns. 25 As for all the hills(BM) once cultivated by the hoe, you will no longer go there for fear of the briers and thorns;(BN) they will become places where cattle are turned loose and where sheep run.(BO)

Footnotes

  1. Isaiah 7:2 Or has set up camp in
  2. Isaiah 7:3 Shear-Jashub means a remnant will return.
  3. Isaiah 7:14 The Hebrew is plural.
  4. Isaiah 7:14 Or young woman
  5. Isaiah 7:14 Masoretic Text; Dead Sea Scrolls son, and he or son, and they
  6. Isaiah 7:14 Immanuel means God with us.
  7. Isaiah 7:23 That is, about 25 pounds or about 12 kilograms