The Lord's Day of Vengeance

63 Who is this who comes from (A)Edom,
    in crimsoned garments from (B)Bozrah,
he who is splendid in his apparel,
    (C)marching in the greatness of his strength?
“It is I, speaking in righteousness,
    mighty to save.”

Why is your (D)apparel red,
    and your garments like his (E)who treads in the winepress?

(F)“I have trodden the winepress alone,
    (G)and from the peoples no one was with me;
I trod them in my anger
    and trampled them in my wrath;
their lifeblood[a] spattered on my garments,
    and stained all my apparel.
(H)For the day of vengeance was in my heart,
    and my year of redemption[b] had come.
I looked, but (I)there was no one to help;
    I was appalled, but there was no one to uphold;
so my own arm brought me salvation,
    and my wrath upheld me.
I trampled down the peoples in my anger;
    (J)I made them drunk in my wrath,
    and I poured out their lifeblood on the earth.”

The Lord's Mercy Remembered

I will recount the steadfast love of the Lord,
    the praises of the Lord,
according to all that the Lord has granted us,
    (K)and the great goodness to the house of Israel
that he has granted them according to his compassion,
    according to the abundance of his steadfast love.
For he said, “Surely they are my people,
    children who will not deal falsely.”
    And he became their Savior.
(L)In all their affliction he was afflicted,[c]
    and the angel of his presence saved them;
(M)in his love and in his pity he redeemed them;
    (N)he lifted them up and carried them all the days of old.

10 (O)But they rebelled
    (P)and grieved his Holy Spirit;
therefore he turned to be their enemy,
    and himself fought against them.
11 Then he remembered (Q)the days of old,
    of Moses and his people.[d]
(R)Where is he who brought them up out of the sea
    with the shepherds of his flock?
Where is he who put in the midst of them
    his Holy Spirit,
12 who caused his glorious arm
    to go at the right hand of Moses,
(S)who divided the waters before them
    (T)to make for himself an everlasting name,
13     who led them through the depths?
Like a horse in the desert,
    they did not stumble.
14 Like livestock that go down into the valley,
    (U)the Spirit of the Lord gave them rest.
So you led your people,
    (V)to make for yourself a glorious name.

Prayer for Mercy

15 (W)Look down from heaven and see,
    (X)from your holy and beautiful[e] habitation.
Where are (Y)your zeal and your might?
    The stirring of your inner parts and your compassion
    are held back from me.
16 For (Z)you are our Father,
    though Abraham does not know us,
    and Israel does not acknowledge us;
you, O Lord, are our Father,
    (AA)our Redeemer from of old is your name.
17 O Lord, why do you make us wander from your ways
    and (AB)harden our heart, so that we fear you not?
(AC)Return for the sake of your servants,
    the tribes of your heritage.
18 (AD)Your holy people held possession for a little while;[f]
    (AE)our adversaries have trampled down your sanctuary.
19 (AF)We have become like those over whom you have never ruled,
    like those who are not called by your name.

64 (AG)Oh that you would rend the heavens and come down,
    (AH)that the mountains might quake at your presence—
[g] as when fire kindles brushwood
    and the fire causes water to boil—
(AI)to make your name known to your adversaries,
    and that the nations might tremble at your presence!
(AJ)When you did awesome things that we did not look for,
    you came down, the mountains quaked at your presence.
(AK)From of old no one has heard
    or perceived by the ear,
(AL)no eye has seen a God besides you,
    who acts for those who wait for him.
You meet him who joyfully works righteousness,
    those who remember you in your ways.
Behold, you were angry, and we sinned;
    in our sins we have been a long time, and shall we be saved?[h]
(AM)We have all become like one who is unclean,
    and all our righteous deeds are like a polluted garment.
(AN)We all fade like a leaf,
    and our iniquities, like the wind, take us away.
(AO)There is no one who calls upon your name,
    who rouses himself to take hold of you;
for you have hidden your face from us,
    and have made us melt in[i] the hand of our iniquities.

(AP)But now, O Lord, you are our Father;
    (AQ)we are the clay, and you are our potter;
    (AR)we are all the work of your hand.
(AS)Be not so terribly angry, O Lord,
    (AT)and remember not iniquity forever.
    Behold, please look, we are all your people.
10 (AU)Your holy cities have become a wilderness;
    Zion has become a wilderness,
    Jerusalem a desolation.
11 (AV)Our holy and beautiful[j] house,
    where our fathers praised you,
has been burned by fire,
    and all our pleasant places have become ruins.
12 (AW)Will you restrain yourself at these things, O Lord?
    Will you keep silent, and afflict us so terribly?

Footnotes

  1. Isaiah 63:3 Or their juice; also verse 6
  2. Isaiah 63:4 Or the year of my redeemed
  3. Isaiah 63:9 Or he did not afflict
  4. Isaiah 63:11 Or Then his people remembered the days of old, of Moses
  5. Isaiah 63:15 Or holy and glorious
  6. Isaiah 63:18 Or They have dispossessed your holy people for a little while
  7. Isaiah 64:2 Ch 64:1 in Hebrew
  8. Isaiah 64:5 Or in your ways is continuance, that we might be saved
  9. Isaiah 64:7 Masoretic Text; Septuagint, Syriac, Targum have delivered us into
  10. Isaiah 64:11 Or holy and glorious

More Proverbs of Solomon

25 These also are (A)proverbs of Solomon which the men of Hezekiah king of Judah copied.

It is the glory of God to (B)conceal things,
    but the glory of kings is to (C)search things out.
As the heavens for height, and the earth for depth,
    so the heart of kings is (D)unsearchable.
Take away (E)the dross from the silver,
    and (F)the smith has material for a vessel;
take away (G)the wicked from the presence of the king,
    and his (H)throne will be established in righteousness.
Do not put yourself forward in the king's presence
    or stand in the place of the great,
for (I)it is better to be told, “Come up here,”
    than to be put lower in the presence of a noble.

What your eyes have seen
    (J)do not hastily bring into court,[a]
for[b] what will you do in the end,
    when your neighbor puts you to shame?
(K)Argue your case with your neighbor himself,
    and do not reveal another's secret,
10 lest he who hears you bring shame upon you,
    and your ill repute have no end.

11 (L)A word fitly spoken
    is like apples of gold in a setting of silver.
12 Like (M)a gold ring or an ornament of gold
    is a wise reprover to (N)a listening ear.
13 Like the cold of snow in the time of harvest
    is (O)a faithful messenger to those who send him;
    he refreshes the soul of his masters.
14 Like (P)clouds and wind without rain
    is a man who (Q)boasts of a gift he does not give.

15 With (R)patience a ruler may be persuaded,
    and a soft tongue will break a bone.
16 If you have (S)found honey, eat (T)only enough for you,
    lest you have your fill of it and vomit it.
17 Let your foot be seldom in your neighbor's house,
    lest he have his fill of you and hate you.
18 A man who (U)bears false witness against his neighbor
    is like a war club, or (V)a sword, or a sharp arrow.
19 Trusting in a treacherous man in time of trouble
    is like a bad tooth or a foot that slips.
20 Whoever (W)sings songs to a heavy heart
    is like one who takes off a garment on a cold day,
    and like vinegar on soda.
21 (X)If your enemy is hungry, give him bread to eat,
    and if he is thirsty, give him water to drink,
22 for you will heap (Y)burning coals on his head,
    and the Lord will reward you.
23 The north wind brings forth rain,
    and a backbiting tongue, angry looks.
24 (Z)It is better to live in a corner of the housetop
    than in a house shared with a quarrelsome wife.
25 Like cold water to (AA)a thirsty soul,
    so is (AB)good news from a far country.
26 Like (AC)a muddied spring or a polluted fountain
    is a righteous man who gives way before the wicked.
27 It is (AD)not good to eat much honey,
    nor is it glorious to (AE)seek one's own glory.[c]
28 A man (AF)without self-control
    is like (AG)a city broken into and left without walls.

Footnotes

  1. Proverbs 25:8 Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court
  2. Proverbs 25:8 Hebrew or else
  3. Proverbs 25:27 The meaning of the Hebrew line is uncertain

(A)Let all who are under a yoke as bondservants[a] regard their own masters as worthy of all honor, (B)so that the name of God and the teaching may not be reviled. Those who have believing masters must not be disrespectful on the ground that they are (C)brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

False Teachers and True Contentment

(D)Teach and urge these things. If anyone (E)teaches a different doctrine and does not agree with (F)the sound[b] words of our Lord Jesus Christ and the teaching (G)that accords with godliness, (H)he is puffed up with conceit and (I)understands nothing. He has an unhealthy craving for (J)controversy and for (K)quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people (L)who are depraved in mind and deprived of the truth, (M)imagining that godliness is a means of gain. But (N)godliness (O)with contentment is great gain, for (P)we brought nothing into the world, and[c] we cannot take anything out of the world. But (Q)if we have food and clothing, with these we will be content. But (R)those who desire to be rich fall into temptation, (S)into a snare, into many senseless and harmful desires that (T)plunge people into ruin and destruction. 10 For the love of money is a root of (U)all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Fight the Good Fight of Faith

11 But as for you, (V)O man of God, (W)flee these things. (X)Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 (Y)Fight the good fight of the faith. (Z)Take hold of the eternal life (AA)to which you were called and about which you made (AB)the good confession in the presence of many witnesses. 13 (AC)I charge you in the presence of God, who gives life to all things, and of Christ Jesus, (AD)who in his testimony before[d] Pontius Pilate made (AE)the good confession, 14 to keep the commandment unstained and free from reproach until (AF)the appearing of our Lord Jesus Christ, 15 which he will display (AG)at the proper time—he who is (AH)the blessed and only Sovereign, (AI)the King of kings and Lord of lords, 16 (AJ)who alone has immortality, (AK)who dwells in (AL)unapproachable light, (AM)whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

17 As for the rich in (AN)this present age, charge them (AO)not to be haughty, nor (AP)to set their hopes on (AQ)the uncertainty of riches, but on God, (AR)who richly provides us with everything to enjoy. 18 They are to do good, (AS)to be rich in good works, to be generous and (AT)ready to share, 19 thus (AU)storing up treasure for themselves as a good foundation for the future, so that they may (AV)take hold of (AW)that which is truly life.

20 O Timothy, guard the deposit entrusted to you. (AX)Avoid the (AY)irreverent babble and contradictions of what is falsely called “knowledge,” 21 for by professing it some have swerved from the faith.

(AZ)Grace be with you.[e]

Footnotes

  1. 1 Timothy 6:1 For the contextual rendering of the Greek word doulos, see Preface
  2. 1 Timothy 6:3 Or healthy
  3. 1 Timothy 6:7 Greek for; some manuscripts insert [it is] certain [that]
  4. 1 Timothy 6:13 Or in the time of
  5. 1 Timothy 6:21 The Greek for you is plural

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