The Suffering and Glory of the Servant

13 See, my servant(A) will act wisely[a];
    he will be raised and lifted up and highly exalted.(B)
14 Just as there were many who were appalled(C) at him[b]
    his appearance was so disfigured(D) beyond that of any human being
    and his form marred beyond human likeness(E)
15 so he will sprinkle(F) many nations,[c]
    and kings(G) will shut their mouths(H) because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.(I)

53 Who has believed our message(J)
    and to whom has the arm(K) of the Lord been revealed?(L)
He grew up before him like a tender shoot,(M)
    and like a root(N) out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance(O) that we should desire him.
He was despised and rejected by mankind,
    a man of suffering,(P) and familiar with pain.(Q)
Like one from whom people hide(R) their faces
    he was despised,(S) and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,(T)
yet we considered him punished by God,(U)
    stricken by him, and afflicted.(V)
But he was pierced(W) for our transgressions,(X)
    he was crushed(Y) for our iniquities;
the punishment(Z) that brought us peace(AA) was on him,
    and by his wounds(AB) we are healed.(AC)
We all, like sheep, have gone astray,(AD)
    each of us has turned to our own way;(AE)
and the Lord has laid on him
    the iniquity(AF) of us all.

He was oppressed(AG) and afflicted,
    yet he did not open his mouth;(AH)
he was led like a lamb(AI) to the slaughter,(AJ)
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[d] and judgment(AK) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(AL)
    for the transgression(AM) of my people he was punished.[e]
He was assigned a grave with the wicked,(AN)
    and with the rich(AO) in his death,
though he had done no violence,(AP)
    nor was any deceit in his mouth.(AQ)

10 Yet it was the Lord’s will(AR) to crush(AS) him and cause him to suffer,(AT)
    and though the Lord makes[f] his life an offering for sin,(AU)
he will see his offspring(AV) and prolong his days,
    and the will of the Lord will prosper(AW) in his hand.
11 After he has suffered,(AX)
    he will see the light(AY) of life[g] and be satisfied[h];
by his knowledge[i] my righteous servant(AZ) will justify(BA) many,
    and he will bear their iniquities.(BB)
12 Therefore I will give him a portion among the great,[j](BC)
    and he will divide the spoils(BD) with the strong,[k]
because he poured out his life unto death,(BE)
    and was numbered with the transgressors.(BF)
For he bore(BG) the sin of many,(BH)
    and made intercession(BI) for the transgressors.

Footnotes

  1. Isaiah 52:13 Or will prosper
  2. Isaiah 52:14 Hebrew you
  3. Isaiah 52:15 Or so will many nations be amazed at him (see also Septuagint)
  4. Isaiah 53:8 Or From arrest
  5. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
  6. Isaiah 53:10 Hebrew though you make
  7. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  8. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  9. Isaiah 53:11 Or by knowledge of him
  10. Isaiah 53:12 Or many
  11. Isaiah 53:12 Or numerous

More Proverbs of Solomon

25 These are more proverbs(A) of Solomon, compiled by the men of Hezekiah king of Judah:(B)

It is the glory of God to conceal a matter;
    to search out a matter is the glory of kings.(C)
As the heavens are high and the earth is deep,
    so the hearts of kings are unsearchable.

Remove the dross from the silver,
    and a silversmith can produce a vessel;
remove wicked officials from the king’s presence,(D)
    and his throne will be established(E) through righteousness.(F)

Do not exalt yourself in the king’s presence,
    and do not claim a place among his great men;
it is better for him to say to you, “Come up here,”(G)
    than for him to humiliate you before his nobles.

What you have seen with your eyes
    do not bring[a] hastily to court,
for what will you do in the end
    if your neighbor puts you to shame?(H)

If you take your neighbor to court,
    do not betray another’s confidence,
10 or the one who hears it may shame you
    and the charge against you will stand.

11 Like apples[b] of gold in settings of silver(I)
    is a ruling rightly given.
12 Like an earring of gold or an ornament of fine gold
    is the rebuke of a wise judge to a listening ear.(J)

13 Like a snow-cooled drink at harvest time
    is a trustworthy messenger to the one who sends him;
    he refreshes the spirit of his master.(K)
14 Like clouds and wind without rain
    is one who boasts of gifts never given.

15 Through patience a ruler can be persuaded,(L)
    and a gentle tongue can break a bone.(M)

16 If you find honey, eat just enough—
    too much of it, and you will vomit.(N)
17 Seldom set foot in your neighbor’s house—
    too much of you, and they will hate you.

18 Like a club or a sword or a sharp arrow
    is one who gives false testimony against a neighbor.(O)
19 Like a broken tooth or a lame foot
    is reliance on the unfaithful in a time of trouble.
20 Like one who takes away a garment on a cold day,
    or like vinegar poured on a wound,
    is one who sings songs to a heavy heart.

21 If your enemy is hungry, give him food to eat;
    if he is thirsty, give him water to drink.
22 In doing this, you will heap burning coals(P) on his head,
    and the Lord will reward you.(Q)

23 Like a north wind that brings unexpected rain
    is a sly tongue—which provokes a horrified look.

24 Better to live on a corner of the roof
    than share a house with a quarrelsome wife.(R)

25 Like cold water to a weary soul
    is good news from a distant land.(S)
26 Like a muddied spring or a polluted well
    are the righteous who give way to the wicked.

27 It is not good to eat too much honey,(T)
    nor is it honorable to search out matters that are too deep.(U)

28 Like a city whose walls are broken through
    is a person who lacks self-control.

Footnotes

  1. Proverbs 25:8 Or nobles / on whom you had set your eyes. / Do not go
  2. Proverbs 25:11 Or possibly apricots

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