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Isaiah 45:23
New English Translation
Isaiah 45:23
New English Translation
23 I solemnly make this oath[a]—
what I say is true and reliable:[b]
‘Surely every knee will bow to me,
every tongue will solemnly affirm;[c]
Footnotes
- Isaiah 45:23 tn Heb “I swear by myself”; KJV, NASB “have sworn.”
- Isaiah 45:23 tn Heb “a word goes out from my mouth [in] truth and will not return.”
- Isaiah 45:23 tn Heb “swear” (so KJV, NAB, NIV, NRSV); NLT “confess allegiance.”
Romans 14:11
New English Translation
Romans 14:11
New English Translation
11 For it is written, “As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God.”[a]
Read full chapterFootnotes
- Romans 14:11 sn A quotation from Isa 45:23.
Philippians 2:1
New English Translation
Philippians 2:1
New English Translation
Christian Unity and Christ’s Humility
2 Therefore, if there is any encouragement in Christ, any comfort provided by love, any fellowship in the Spirit,[a] any affection or mercy,[b]
Read full chapterFootnotes
- Philippians 2:1 tn Or “spiritual fellowship” if πνεύματος (pneumatos) is an attributive genitive; or “fellowship brought about by the Spirit” if πνεύματος is a genitive of source or production.
- Philippians 2:1 tn Grk “affection and mercy.” The Greek idea, however, is best expressed by “or” in English.
Revelation 15:4
New English Translation
Revelation 15:4
New English Translation
4 Who will not fear you, O Lord,
and glorify[a] your name, because you alone are holy?[b]
All nations[c] will come and worship before you
for your righteous acts[d] have been revealed.”
Footnotes
- Revelation 15:4 tn Or “and praise.”sn Jeremiah 10:7 probably stands behind the idea of fearing God, and Psalm 86:9-10 stands behind the ideas of glorifying God, his uniqueness, and the nations coming to worship him. Many other OT passages also speak about the nations “coming to his temple” to worship (Isa 2:2-3; 49:22-23; 66:23-24; Micah 4:2; Zech 8:20-22). See G. K. Beale, Revelation (NIGTC), 796-97.
- Revelation 15:4 sn Because you alone are holy. In the Greek text the sentence literally reads “because alone holy.” Three points can be made in connection with John’s language here: (1) Omitting the second person, singular verb “you are” lays stress on the attribute of God’s holiness. (2) The juxtaposition of alone with holy stresses the unique nature of God’s holiness and complete “otherness” in relationship to his creation. It is not just moral purity which is involved in the use of the term holy, though it certainly includes that. It is also the pervasive OT idea that although God is deeply involved in the governing of his creation, he is to be regarded as separate and distinct from it. (3) John’s use of the term holy is also intriguing since it is the term ὅσιος (hosios) and not the more common NT term ἅγιος (hagios). The former term evokes images of Christ’s messianic status in early Christian preaching. Both Peter in Acts 2:27 and Paul in Acts 13:35 apply Psalm 16:10 (LXX) to Jesus, referring to him as the “holy one” (ὅσιος). It is also the key term in Acts 13:34 (Isa 55:3 [LXX]) where it refers to the “holy blessings” (i.e., forgiveness and justification) brought about through Jesus in fulfillment of Davidic promise. Thus, in Rev 15:3-4, when John refers to God as “holy,” using the term ὅσιος in a context where the emphasis is on both God and Christ, there might be an implicit connection between divinity and the Messiah. This is bolstered by the fact that the Lamb is referred to in other contexts as the King of Kings and Lord of Lords (cf. 1:5; 17:14; 19:16 and perhaps 11:15; G. K. Beale, Revelation [NIGTC], 796-97).
- Revelation 15:4 tn Or “all the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).
- Revelation 15:4 tn Or perhaps, “your sentences of condemnation.” On δικαίωμα (dikaiōma) in this context BDAG 249 s.v. 2. states, “righteous deed…δι᾿ ἑνὸς δικαιώματος (opp. παράπτωμα) Ro 5:18.—B 1:2 (cp. Wengst, Barnabas-brief 196, n.4); Rv 15:4 (here perh.= ‘sentence of condemnation’ [cp. Pla., Leg. 9, 864e; ins fr. Asia Minor: LBW 41, 2 [κατὰ] τὸ δι[καί]ωμα τὸ κυρω[θέν]= ‘acc. to the sentence which has become valid’]; difft. Wengst, s. above); 19:8.”
New English Translation (NET)
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