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Isaiah 44
New English Translation
Isaiah 44
New English Translation
The Lord Will Renew Israel
44 “Now, listen, Jacob my servant,
Israel whom I have chosen!”
2 This is what the Lord, the one who made you, says—
the one who formed you in the womb and helps you:
“Don’t be afraid, my servant Jacob,
Jeshurun,[a] whom I have chosen.
3 For I will pour water on the parched ground[b]
and cause streams to flow[c] on the dry land.
I will pour my Spirit on your offspring
and my blessing on your children.
4 They will sprout up like a tree in the grass,[d]
like poplars beside channels of water.
5 One will say, ‘I belong to the Lord,’
and another will use[e] the name ‘Jacob.’
One will write on his hand, ‘The Lord’s,’
and use the name ‘Israel.’”[f]
The Absurdity of Idolatry
6 This is what the Lord, Israel’s king, says,
their Protector,[g] the Lord of Heaven’s Armies:
“I am the first and I am the last,
there is no God but me.
7 Who is like me? Let him make his claim![h]
Let him announce it and explain it to me—
since I established an ancient people[i]—
let them announce future events.[j]
8 Don’t panic! Don’t be afraid![k]
Did I not tell you beforehand and decree it?
You are my witnesses! Is there any God but me?
There is no other sheltering rock;[l] I know of none.
9 All who form idols are nothing;
the things in which they delight are worthless.
Their witnesses cannot see;
they recognize nothing, so they are put to shame.
10 Who forms a god and casts an idol
that will prove worthless?[m]
11 Look, all his associates[n] will be put to shame;
the craftsmen are mere humans.[o]
Let them all assemble and take their stand.
They will panic and be put to shame.
12 A blacksmith works with his tool[p]
and forges metal over the coals.
He forms it[q] with hammers;
he makes it with his strong arm.
He gets hungry and loses his energy;[r]
he drinks no water and gets tired.
13 A carpenter takes measurements;[s]
he marks out an outline of its form;[t]
he scrapes[u] it with chisels,
and marks it with a compass.
He patterns it after the human form,[v]
like a well-built human being,
and puts it in a shrine.[w]
14 He cuts down cedars
and acquires a cypress[x] or an oak.
He gets[y] trees from the forest;
he plants a cedar[z] and the rain makes it grow.
15 A man uses it to make a fire;[aa]
he takes some of it and warms himself.
Yes, he kindles a fire and bakes bread.
Then he makes a god and worships it;
he makes an idol and bows down to it.[ab]
16 Half of it he burns in the fire—
over that half he cooks[ac] meat;
he roasts a meal and fills himself.
Yes, he warms himself and says,
‘Ah! I am warm as I look at the fire.’
17 With the rest of it he makes a god, his idol;
he bows down to it and worships it.
He prays to it, saying,
‘Rescue me, for you are my god!’
18 They do not comprehend or understand,
for their eyes are blind and cannot see;
their minds do not discern.[ad]
19 No one thinks to himself,
nor do they comprehend or understand and say to themselves:
‘I burned half of it in the fire—
yes, I baked bread over the coals;
I roasted meat and ate it.
With the rest of it should I make a disgusting idol?
Should I bow down to dry wood?’[ae]
20 He feeds on ashes;[af]
his deceived mind misleads him.
He cannot rescue himself,
nor does he say, ‘Is this not a false god I hold in my right hand?’[ag]
21 Remember these things, O Jacob,
O Israel, for you are my servant.
I formed you to be my servant;
O Israel, I will not forget you![ah]
22 I remove the guilt of your rebellious deeds as if they were a cloud,
the guilt of your sins as if they were a cloud.[ai]
Come back to me, for I protect[aj] you.”
23 Shout for joy, O sky, for the Lord intervenes;[ak]
shout out, you subterranean regions[al] of the earth.
O mountains, give a joyful shout;
you too, O forest and all your trees![am]
For the Lord protects[an] Jacob;
he reveals his splendor through Israel.[ao]
The Lord Empowers Cyrus
24 This is what the Lord, your Protector,[ap] says,
the one who formed you in the womb:
“I am the Lord, who made everything,
who alone stretched out the sky,
who fashioned the earth all by myself,[aq]
25 who frustrates the omens of the empty talkers[ar]
and humiliates[as] the omen readers,
who overturns the counsel of the wise men[at]
and makes their advice[au] seem foolish,
26 who fulfills the oracles of his prophetic servants[av]
and brings to pass the announcements[aw] of his messengers,
who says about Jerusalem, ‘She will be inhabited,’
and about the towns of Judah, ‘They will be rebuilt,
her ruins I will raise up,’
27 who says to the deep sea, ‘Be dry!
I will dry up your sea currents,’
28 who commissions[ax] Cyrus, the one I appointed as shepherd[ay]
to carry out all my wishes[az]
and to decree concerning Jerusalem, ‘She will be rebuilt,’
and concerning the temple, ‘It will be reconstructed.’[ba]
Footnotes
- Isaiah 44:2 sn Jeshurun is a poetic name for Israel; it occurs here and in Deut 32:15; 33:5, 26.
- Isaiah 44:3 tn Heb “the thirsty.” Parallelism suggests that dry ground is in view (see “dry land” in the next line.)
- Isaiah 44:3 tn Heb “and streams”; KJV “floods.” The verb “cause…to flow” is supplied in the second line for clarity and for stylistic reasons.
- Isaiah 44:4 tn The Hebrew term בֵין (ven) is usually taken as a preposition, in which case one might translate, “among the grass.” But בֵין is probably the name of a tree (cf. C. R. North, Second Isaiah, 133). If one alters the preposition bet (בְּ) to kaf (כְּ), one can then read, “like a binu-tree.” (The Qumran scroll 1QIsaa supports this reading.) This forms a nice parallel to “like poplars” in the next line. חָצִיר (khatsir) is functioning as an adverbial accusative of location.
- Isaiah 44:5 tn The Hebrew text has a Qal verb form, “and another will call by the name of Jacob.” With support from Symmachus (an ancient Greek textual witness), some read the Niphal, “and another will be called by the name of Jacob.”
- Isaiah 44:5 tn Heb “and by the name of Israel he will title.” Some, with support from several ancient versions, prefer to change the Piel (active) verb form to a Pual (passive), “and he will be titled by the name of Israel.”
- Isaiah 44:6 tn Heb “his kinsman redeemer.” See the note at 41:14.
- Isaiah 44:7 tn Heb “let him call” or “let him proclaim” (so NASB, NIV, NRSV); NAB “Let him stand up and speak.”
- Isaiah 44:7 tc The Hebrew text reads, “from (the time) I established an ancient people, and the coming things.” Various emendations have been proposed. One of the options assumes the reading מַשְׁמִיעִים מֵעוֹלָם אוֹתִיּוֹת (mashmiʿim meʿolam ʾotiyyot); This literally reads “the ones causing to hear from antiquity coming things,” but more idiomatically would read “as for those who predict from antiquity what will happen” (cf. NAB, NEB, REB). The emendation directs the attention of the reader to those who claim to be able to predict the future, challenging them to actually do what they claim they can do. The MT presents Yahweh as an example to whom these alleged “predictors of the future” can compare themselves. Since the ancient versions are unanimous in their support of the MT, the emendations should be set aside.
- Isaiah 44:7 tn Heb and those things which are coming let them declare for themselves.”
- Isaiah 44:8 tn BDB 923 s.v. רָהָה derives this verb from an otherwise unattested root, while HALOT 403 s.v. יָרָה defines it as “be stupefied” on the basis of an Arabic cognate. The form likely needs to be emended to תיראו, the reading attested in the Qumran scroll 1QIsaa.
- Isaiah 44:8 tn Heb “rock” or “rocky cliff,” a title that depicts God as a protective refuge in his role as sovereign king; thus the translation “sheltering rock.”
- Isaiah 44:10 tn The rhetorical question is sarcastic. The sense is, “Who is foolish enough…?”
- Isaiah 44:11 tn The pronoun “his” probably refers to the one who forms/casts an idol (v. 10), in which case it refers to the craftsman’s associates in the idol-manufacturing guild.
- Isaiah 44:11 sn The point seems to be this: if the idols are the mere products of human hands, then those who trust in them will be disappointed, for man-made gods are incapable of helping their “creators.”
- Isaiah 44:12 tn The noun מַעֲצָד (maʿatsad), which refers to some type of tool used for cutting, occurs only here and in Jer 10:3. See HALOT 615 s.v. מַעֲצָד.
- Isaiah 44:12 tn Some English versions take the pronoun “it” to refer to an idol being fashioned by the blacksmith (cf. NIV, NCV, CEV). NLT understands the referent to be “a sharp tool,” which is then used by the carpenter in the following verse to carve an idol from wood.
- Isaiah 44:12 tn Heb “and there is no strength”; NASB “his strength fails.”
- Isaiah 44:13 tn Heb “stretches out a line” (ASV similar); NIV “measures with a line.”
- Isaiah 44:13 tn Heb “he makes an outline with the [?].” The noun שֶׂרֶד (shered) occurs only here; it apparently refers to some type of tool or marker. Cf. KJV “with a line”; ASV “with a pencil”; NAB, NRSV “with a stylus”; NASB “with red chalk”; NIV “with a marker.”
- Isaiah 44:13 tn Heb “works” (so NASB) or “fashions” (so NRSV); NIV “he roughs it out.”
- Isaiah 44:13 tn Heb “he makes it like the pattern of a man”; NAB “like a man in appearance.”
- Isaiah 44:13 tn Heb “like the glory of man to sit [in] a house”; NIV “that it may dwell in a shrine.”
- Isaiah 44:14 tn It is not certain what type of tree this otherwise unattested noun refers to. Cf. ASV “a holm-tree” (NRSV similar).
- Isaiah 44:14 tn Heb “strengthens for himself,” i.e., “secures for himself” (see BDB 55 s.v. אָמֵץ Pi.2).
- Isaiah 44:14 tn Some prefer to emend אֹרֶן (ʾoren) to אֶרֶז (ʾerez, “cedar”), but the otherwise unattested noun appears to have an Akkadian cognate, meaning “cedar.” See H. R. Cohen, Biblical Hapax Legomena (SBLDS), 44-45. HALOT 90 s.v. I אֹרֶן offers the meaning “laurel.”
- Isaiah 44:15 tn Heb “and it becomes burning [i.e., firewood] for a man”; NAB “to serve man for fuel.”
- Isaiah 44:15 tn Or perhaps, “them.”
- Isaiah 44:16 tn Heb “eats” (so NASB); NAB, NRSV “roasts.”
- Isaiah 44:18 tn Heb “for their eyes are smeared over so they cannot see, so their heart cannot be wise.”
- Isaiah 44:19 tn There is no formal interrogative sign here, but the context seems to indicate these are rhetorical questions. See GKC 473 §150.a.
- Isaiah 44:20 tn Or perhaps, “he eats on an ash heap.”
- Isaiah 44:20 tn Heb “Is it not a lie in my right hand?”
- Isaiah 44:21 tc The verb in the Hebrew text is a Niphal imperfect with a pronominal suffix. Although the Niphal ordinarily has the passive sense, it can have a reflexive nuance as well (see above translation). Some have suggested an emendation to a Qal form: “Do not forget me” (all the ancient versions, NEB, REB; see GKC 369 §117.x). “Do not forget me” would make a good parallel with “remember these things” in the first line. Since the MT is the harder reading and fits with Israel’s complaint that God had forgotten her (Isa 40:27), the MT reading should be retained (NASB, NKJV, NRSV, ESV). The passive has been rendered as an active in the translation in keeping with contemporary English style (so also NIV, NCV, TEV, NLT).
- Isaiah 44:22 tn Heb “I blot out like a cloud your rebellious deeds, and like a cloud your sins.” “Rebellious deeds” and “sins” stand by metonymy for the guilt they produce. Both עָב (ʿav) and עָנָן (ʿanan) refer to the clouds in the sky. It is tempting for stylistic purposes to translate the second with “fog” or “mist” (cf. NAB, NRSV “cloud…mist”; NIV “cloud…morning mist”; NLT “morning mists…clouds”), but this distinction between the synonyms is unwarranted here. The point of the simile seems to be this: The Lord forgives their sins, causing them to vanish just as clouds disappear from the sky (see Job 7:9; 30:15).
- Isaiah 44:22 tn Heb “redeem.” See the note at 41:14.
- Isaiah 44:23 tn Heb “acts”; NASB, NRSV “has done it”; NLT “has done this wondrous thing.”
- Isaiah 44:23 tn Heb “lower regions.” This refers to Sheol and forms a merism with “sky” in the previous line. See Pss 63:9; 71:20.
- Isaiah 44:23 tn Heb “O forest and all the trees in it”; NASB, NRSV “and every tree in it.”
- Isaiah 44:23 tn Heb “redeems.” See the note at 41:14.
- Isaiah 44:23 tn That is, by delivering Israel. Cf. NCV “showed his glory when he saved Israel”; TEV “has shown his greatness by saving his people Israel.”
- Isaiah 44:24 tn Heb “your redeemer.” See the note at 41:14.
- Isaiah 44:24 tn The consonantal text (Kethib) has “Who [was] with me?” The marginal reading (Qere) is “from with me,” i.e., “by myself.” See BDB 87 s.v. II אֵת 4.c.
- Isaiah 44:25 tc The Hebrew text has בַּדִּים (baddim), perhaps meaning “empty talkers” (BDB 95 s.v. III בַּד). In the four other occurrences of this word (Job 11:3; Isa 16:6; Jer 48:30; 50:36) the context does not make the meaning of the term very clear. Its primary point appears to be that the words spoken are meaningless or false. In light of its parallelism with “omen readers,” some have proposed an emendation to בָּרִים (barim, “seers”). The Mesopotamian baru-priests were divination specialists who played an important role in court life. See R. Wilson, Prophecy and Society in Ancient Israel, 93-98. Rather than supporting an emendation, J. N. Oswalt (Isaiah [NICOT], 2:189, n. 79) suggests that Isaiah used בַּדִּים purposively as a derisive wordplay on the Akkadian word baru (in light of the close similarity of the d and r consonants).
- Isaiah 44:25 tn Or “makes fools of” (NIV, NRSV); NAB and NASB both similar.
- Isaiah 44:25 tn Heb “who turns back the wise” (so NRSV); NIV “overthrows the learning of the wise”; TEV “The words of the wise I refute.”
- Isaiah 44:25 tn Heb “their knowledge” (so KJV, NAB, NASB, NRSV).
- Isaiah 44:26 tn Heb “the word of his servant.” The following context indicates that the Lord’s prophets are in view.
- Isaiah 44:26 tn Heb “counsel.” The Hebrew term עֵצָה (ʿetsah) probably refers here to the divine plan as announced by the prophets. See HALOT 867 s.v. I עֵצָה.
- Isaiah 44:28 tn Heb “says to.” It is possible that the sentence is not completed, as the description of Cyrus and his God-given role is developed in the rest of the verse. 45:1 picks up where 44:28a leaves off with the Lord’s actual words to Cyrus finally being quoted in 45:2.
- Isaiah 44:28 tn Heb “my shepherd.” The shepherd motif is sometimes applied, as here, to a royal figure who is responsible for the well-being of the people whom he rules.
- Isaiah 44:28 tn Heb “that he might bring to completion all my desire.”
- Isaiah 44:28 tn Heb “and [concerning the] temple, you will be founded.” The preposition -לְ (le) is understood by ellipsis at the beginning of the second line. The verb תִּוָּסֵד (tivvased, “you will be founded”) is second masculine singular and is probably addressed to the personified temple (הֵיכָל [hekhal, “temple”] is masculine).
Isaiah 44
Easy-to-Read Version
Isaiah 44
Easy-to-Read Version
The Lord Is the Only God
44 “Jacob, you are my servant. Israel, I chose you. Listen to me! 2 I am the Lord, and I made you. I am the one who created you. I have helped you since you were in your mother’s womb. Jacob, my servant, don’t be afraid. Jeshurun,[a] I chose you.
3 “I will pour water for thirsty people, and streams will flow through the desert. I will pour my Spirit on your children, and I will bless[b] your family. 4 They will sprout like grass in the spring and grow like trees by streams of water.
5 “One man will call himself, ‘I am the Lord’s.’ Another will use the name, ‘Jacob.’ Another man will sign his name as ‘The Lord’s Hand.’ And another will use the name, ‘Israel.’”
6 The Lord is the king of Israel. The Lord All-Powerful is the one who will set Israel free. And he says, “I am the only God. There are no other gods. I am the Beginning and the End. 7 There is no other God like me. If there is, that god should speak now. Let him lay out everything he has done since the time I made these ancient people. Let him show me the signs he gave long ago that prove he knew what would happen in the future.
8 “Don’t be afraid! Don’t worry. I am the one who always told you what would happen. You are my proof.[c] There is no other God; I am the only one. There is no other ‘Rock’; I know I am the only one.”
False Gods Are Useless
9 Some people make idols, but they are worthless. They love their statues, which are useless. Those who serve as witnesses for these statues cannot even see. They don’t know enough to be ashamed.
10 Who made these false gods? Who covered these useless statues? 11 Workers made them, and the workers are only human. If they all would come together before me, we could discuss this. Then they would all be ashamed and afraid.
12 One worker uses his tools to heat iron over hot coals. Then he uses his hammer to beat the metal to shape it into a statue. He uses his own powerful arms, but when he gets hungry, he loses his strength. If he does not drink water, he becomes weak.
13 Another worker uses his string line[d] and compass[e] to draw lines on the wood to show where he should cut. Then he uses his chisels[f] and cuts a statue from the wood. He uses his calipers[g] to measure the statue. In this way the worker makes the wood look exactly like a man, and this statue of a man does nothing but sit in the house.
14 To split the cedar tree, the worker took some oak or cypress wedges. To make sure he had plenty of wood, he planted some pines. But it was the rain that made them grow.
15 When the man wanted a fire, he took some of the wood to keep him warm. He also used some of it to bake his bread. But then he used that same wood to make a statue to worship as a god! That god is only a statue that he made, but he bows down to it! 16 He burns half of the wood in the fire. He uses the fire to cook his meat, and he eats the meat until he is full. He burns the wood to keep himself warm. He says, “Good! Now I am warm, and I can see by the light of the fire.” 17 There is a little of the wood left, so he makes a statue and calls it his god. He bows down before it and worships it. He prays to it and says, “You are my god, save me!”
18 People like that don’t know what they are doing! They don’t understand. It is as if they have mud in their eyes so they cannot see. Their minds cannot understand. 19 They don’t realize what they are doing. They aren’t smart enough to think, “I burned half of the wood in the fire. I used the hot coals to bake my bread and cook the meat I ate. And I used the wood that was left to make this terrible thing. I am worshiping a block of wood!”
20 Someone like that is deceived. They don’t know what they are doing.[h] They cannot save themselves, and they will not admit, “This statue I am holding is a lie!”
The Lord, the True God, Helps Israel
21 “Jacob, remember these things!
Israel, remember, you are my servant.
I made you, and you are my servant.
So, Israel, don’t forget me.
22 Your sins were like a big cloud,
but I wiped them all away.
Your sins are gone,
like a cloud that disappeared into thin air.
I rescued and protected you,
so come back to me.”
23 Skies, rejoice for what the Lord has done.
Earth, shout for joy down to your deepest parts!
Start singing, you mountains
and all you trees in the forest!
Yes, the Lord has saved Jacob.
He has shown his glory by rescuing Israel.
24 The one who rescued you is the Lord,
the one who formed you in your mother’s womb.
He says, “I, the Lord, made everything.
I put the skies there myself.
I spread out the earth before me.”
25 False prophets tell lies, but the Lord shows that their lies are false. He makes fools of those who do magic. He confuses even the wise. They think they know a lot, but he makes them look foolish. 26 The Lord sends his servants to tell his messages to the people, and he makes those messages come true. He sends messengers to tell the people what they should do, and he proves that the advice is good.
God Chooses Cyrus to Rebuild Judah
The Lord says to Jerusalem, “People will live in you again.”
He says to the cities of Judah, “You will be rebuilt.”
He says to them, “I will repair your ruins.”
27 He tells the deep waters, “Become dry!
I will make your streams dry too.”
28 He says to Cyrus, “You are my shepherd.
You will do what I want.
You will say to Jerusalem, ‘You will be rebuilt!’
You will tell the Temple, ‘Your foundations will be put in place!’”
Footnotes
- Isaiah 44:2 Jeshurun Another name for Israel. It means “good” or “honest.”
- Isaiah 44:3 bless This is a wordplay. This Hebrew word sounds like the word meaning “pool.”
- Isaiah 44:8 proof Or “witnesses.”
- Isaiah 44:13 string line In ancient times, this was a piece of string with wet paint on it. It was used to make straight lines on wood or stone.
- Isaiah 44:13 compass A tool used to draw circles and copy measurements.
- Isaiah 44:13 chisels Sharp tools used to carve wood or stone.
- Isaiah 44:13 calipers A special measuring tool, like a compass.
- Isaiah 44:20 They … doing Literally, “They eat ashes.”
Isaiah 44
New International Version
Isaiah 44
New International Version
Israel the Chosen
44 “But now listen, Jacob, my servant,(A)
Israel, whom I have chosen.(B)
2 This is what the Lord says—
he who made(C) you, who formed you in the womb,(D)
and who will help(E) you:
Do not be afraid,(F) Jacob, my servant,(G)
Jeshurun,[a](H) whom I have chosen.
3 For I will pour water(I) on the thirsty land,
and streams on the dry ground;(J)
I will pour out my Spirit(K) on your offspring,
and my blessing(L) on your descendants.(M)
4 They will spring up like grass(N) in a meadow,
like poplar trees(O) by flowing streams.(P)
5 Some will say, ‘I belong(Q) to the Lord’;
others will call themselves by the name of Jacob;
still others will write on their hand,(R) ‘The Lord’s,’(S)
and will take the name Israel.
The Lord, Not Idols
6 “This is what the Lord says—
Israel’s King(T) and Redeemer,(U) the Lord Almighty:
I am the first and I am the last;(V)
apart from me there is no God.(W)
7 Who then is like me?(X) Let him proclaim it.
Let him declare and lay out before me
what has happened since I established my ancient people,
and what is yet to come—
yes, let them foretell(Y) what will come.
8 Do not tremble, do not be afraid.
Did I not proclaim(Z) this and foretell it long ago?
You are my witnesses. Is there any God(AA) besides me?
No, there is no other Rock;(AB) I know not one.”
9 All who make idols(AC) are nothing,
and the things they treasure are worthless.(AD)
Those who would speak up for them are blind;(AE)
they are ignorant, to their own shame.(AF)
10 Who shapes a god and casts an idol,(AG)
which can profit nothing?(AH)
11 People who do that will be put to shame;(AI)
such craftsmen are only human beings.
Let them all come together and take their stand;
they will be brought down to terror and shame.(AJ)
12 The blacksmith(AK) takes a tool
and works with it in the coals;
he shapes an idol with hammers,
he forges it with the might of his arm.(AL)
He gets hungry and loses his strength;
he drinks no water and grows faint.(AM)
13 The carpenter(AN) measures with a line
and makes an outline with a marker;
he roughs it out with chisels
and marks it with compasses.
He shapes it in human form,(AO)
human form in all its glory,
that it may dwell in a shrine.(AP)
14 He cut down cedars,
or perhaps took a cypress or oak.
He let it grow among the trees of the forest,
or planted a pine,(AQ) and the rain made it grow.
15 It is used as fuel(AR) for burning;
some of it he takes and warms himself,
he kindles a fire and bakes bread.
But he also fashions a god and worships(AS) it;
he makes an idol and bows(AT) down to it.
16 Half of the wood he burns in the fire;
over it he prepares his meal,
he roasts his meat and eats his fill.
He also warms himself and says,
“Ah! I am warm; I see the fire.(AU)”
17 From the rest he makes a god, his idol;
he bows down to it and worships.(AV)
He prays(AW) to it and says,
“Save(AX) me! You are my god!”
18 They know nothing, they understand(AY) nothing;
their eyes(AZ) are plastered over so they cannot see,
and their minds closed so they cannot understand.
19 No one stops to think,
no one has the knowledge or understanding(BA) to say,
“Half of it I used for fuel;(BB)
I even baked bread over its coals,
I roasted meat and I ate.
Shall I make a detestable(BC) thing from what is left?
Shall I bow down to a block of wood?”(BD)
20 Such a person feeds on ashes;(BE) a deluded(BF) heart misleads him;
he cannot save himself, or say,
“Is not this thing in my right hand a lie?(BG)”
21 “Remember(BH) these things, Jacob,
for you, Israel, are my servant.(BI)
I have made you, you are my servant;(BJ)
Israel, I will not forget you.(BK)
22 I have swept away(BL) your offenses like a cloud,
your sins like the morning mist.
Return(BM) to me,
for I have redeemed(BN) you.”
23 Sing for joy,(BO) you heavens, for the Lord has done this;
shout aloud, you earth(BP) beneath.
Burst into song, you mountains,(BQ)
you forests and all your trees,(BR)
for the Lord has redeemed(BS) Jacob,
he displays his glory(BT) in Israel.
Jerusalem to Be Inhabited
I am the Lord,
the Maker of all things,
who stretches out the heavens,(BX)
who spreads out the earth(BY) by myself,
25 who foils(BZ) the signs of false prophets
and makes fools of diviners,(CA)
who overthrows the learning of the wise(CB)
and turns it into nonsense,(CC)
26 who carries out the words(CD) of his servants
and fulfills(CE) the predictions of his messengers,
who says of Jerusalem,(CF) ‘It shall be inhabited,’
of the towns of Judah, ‘They shall be rebuilt,’
and of their ruins,(CG) ‘I will restore them,’(CH)
27 who says to the watery deep, ‘Be dry,
and I will dry up(CI) your streams,’
28 who says of Cyrus,(CJ) ‘He is my shepherd
and will accomplish all that I please;
he will say of Jerusalem,(CK) “Let it be rebuilt,”
and of the temple,(CL) “Let its foundations(CM) be laid.”’
Footnotes
- Isaiah 44:2 Jeshurun means the upright one, that is, Israel.
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