Comfort for God’s People

Introduction to the Sermon on the Mount

5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, ² and he began to teach them.

The Beatitudes^(A)

He said:

¹¹ “Blessed are you when people insult you,^(M) persecute you and falsely say all kinds of evil against you because of me.^{(N) 12} Rejoice and be glad,^(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.^(P)

Salt and Light

¹³ “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.^(Q)

¹⁴ “You are the light of the world.^(R) A town built on a hill cannot be hidden. ¹⁵ Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.^{(S) 16} In the same way, let your light shine before others,^(T) that they may see your good deeds^(U) and glorify^(V) your Father in heaven.

The Fulfillment of the Law

¹⁷ “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.^{(W) 18} For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.^{(X) 19} Therefore anyone who sets aside one of the least of these commands^(Y) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. ²⁰ For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.^(Z)

Murder^(AA)

²¹ “You have heard that it was said to the people long ago, ‘You shall not murder,^[a](AB) and anyone who murders will be subject to judgment.’ ²² But I tell you that anyone who is angry^(AC) with a brother or sister^[b][c] will be subject to judgment.^(AD) Again, anyone who says to a brother or sister, ‘Raca,’^[d] is answerable to the court.^(AE) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.^(AF)

²³ “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, ²⁴ leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

²⁵ “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. ²⁶ Truly I tell you, you will not get out until you have paid the last penny.

Adultery

²⁷ “You have heard that it was said, ‘You shall not commit adultery.’^{[e](AG) 28} But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.^{(AH) 29} If your right eye causes you to stumble,^(AI) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. ³⁰ And if your right hand causes you to stumble,^(AJ) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

³¹ “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’^{[f](AK) 32} But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.^(AL)

Oaths

³³ “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,^(AM) but fulfill to the Lord the vows you have made.’^{(AN) 34} But I tell you, do not swear an oath at all:^(AO) either by heaven, for it is God’s throne;^{(AP) 35} or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.^{(AQ) 36} And do not swear by your head, for you cannot make even one hair white or black. ³⁷ All you need to say is simply ‘Yes’ or ‘No’;^(AR) anything beyond this comes from the evil one.^[g](AS)

Eye for Eye

³⁸ “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’^{[h](AT) 39} But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.^{(AU) 40} And if anyone wants to sue you and take your shirt, hand over your coat as well. ⁴¹ If anyone forces you to go one mile, go with them two miles. ⁴² Give to the one who asks you, and do not turn away from the one who wants to borrow from you.^(AV)

Love for Enemies

⁴³ “You have heard that it was said, ‘Love your neighbor^[i](AW) and hate your enemy.’^{(AX) 44} But I tell you, love your enemies and pray for those who persecute you,^{(AY) 45} that you may be children^(AZ) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.^{(BA) 46} If you love those who love you, what reward will you get?^(BB) Are not even the tax collectors doing that? ⁴⁷ And if you greet only your own people, what are you doing more than others? Do not even pagans do that? ⁴⁸ Be perfect, therefore, as your heavenly Father is perfect.^(BC)

The Healing at the Pool

5 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. ² Now there is in Jerusalem near the Sheep Gate^(A) a pool, which in Aramaic^(B) is called Bethesda^[a] and which is surrounded by five covered colonnades. ³ Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. ^{[4] [b] 5} One who was there had been an invalid for thirty-eight years. ⁶ When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

⁷ “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

⁸ Then Jesus said to him, “Get up! Pick up your mat and walk.”^{(C) 9} At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,^{(D) 10} and so the Jewish leaders^(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”^(F)

¹¹ But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”

¹² So they asked him, “Who is this fellow who told you to pick it up and walk?”

¹³ The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

¹⁴ Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning^(G) or something worse may happen to you.” ¹⁵ The man went away and told the Jewish leaders^(H) that it was Jesus who had made him well.

The Authority of the Son

¹⁶ So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. ¹⁷ In his defense Jesus said to them, “My Father^(I) is always at his work^(J) to this very day, and I too am working.” ¹⁸ For this reason they tried all the more to kill him;^(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.^(L)

¹⁹ Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;^(M) he can do only what he sees his Father doing, because whatever the Father does the Son also does. ²⁰ For the Father loves the Son^(N) and shows him all he does. Yes, and he will show him even greater works than these,^(O) so that you will be amazed. ²¹ For just as the Father raises the dead and gives them life,^(P) even so the Son gives life^(Q) to whom he is pleased to give it. ²² Moreover, the Father judges no one, but has entrusted all judgment to the Son,^{(R) 23} that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.^(S)

²⁴ “Very truly I tell you, whoever hears my word and believes him who sent me^(T) has eternal life^(U) and will not be judged^(V) but has crossed over from death to life.^{(W) 25} Very truly I tell you, a time is coming and has now come^(X) when the dead will hear^(Y) the voice of the Son of God and those who hear will live. ²⁶ For as the Father has life in himself, so he has granted the Son also to have life^(Z) in himself. ²⁷ And he has given him authority to judge^(AA) because he is the Son of Man.

²⁸ “Do not be amazed at this, for a time is coming^(AB) when all who are in their graves will hear his voice ²⁹ and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.^{(AC) 30} By myself I can do nothing;^(AD) I judge only as I hear, and my judgment is just,^(AE) for I seek not to please myself but him who sent me.^(AF)

Testimonies About Jesus

³¹ “If I testify about myself, my testimony is not true.^{(AG) 32} There is another who testifies in my favor,^(AH) and I know that his testimony about me is true.

³³ “You have sent to John and he has testified^(AI) to the truth. ³⁴ Not that I accept human testimony;^(AJ) but I mention it that you may be saved.^{(AK) 35} John was a lamp that burned and gave light,^(AL) and you chose for a time to enjoy his light.

³⁶ “I have testimony weightier than that of John.^(AM) For the works that the Father has given me to finish—the very works that I am doing^(AN)—testify that the Father has sent me.^{(AO) 37} And the Father who sent me has himself testified concerning me.^(AP) You have never heard his voice nor seen his form,^{(AQ) 38} nor does his word dwell in you,^(AR) for you do not believe^(AS) the one he sent.^{(AT) 39} You study^[c] the Scriptures^(AU) diligently because you think that in them you have eternal life.^(AV) These are the very Scriptures that testify about me,^{(AW) 40} yet you refuse to come to me^(AX) to have life.

⁴¹ “I do not accept glory from human beings,^{(AY) 42} but I know you. I know that you do not have the love of God in your hearts. ⁴³ I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. ⁴⁴ How can you believe since you accept glory from one another but do not seek the glory that comes from the only God^[d]?^(AZ)

⁴⁵ “But do not think I will accuse you before the Father. Your accuser is Moses,^(BA) on whom your hopes are set.^{(BB) 46} If you believed Moses, you would believe me, for he wrote about me.^{(BC) 47} But since you do not believe what he wrote, how are you going to believe what I say?”^(BD)

A Sabbath-Rest for the People of God

4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.^{(A) 2} For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.^{[a](B) 3} Now we who have believed enter that rest, just as God has said,

And yet his works have been finished since the creation of the world. ⁴ For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”^{[c](D) 5} And again in the passage above he says, “They shall never enter my rest.”^(E)

⁶ Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,^{(F) 7} God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

⁸ For if Joshua had given them rest,^(H) God would not have spoken^(I) later about another day. ⁹ There remains, then, a Sabbath-rest for the people of God; ¹⁰ for anyone who enters God’s rest also rests from their works,^[e](J) just as God did from his.^{(K) 11} Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.^(L)

¹² For the word of God^(M) is alive^(N) and active.^(O) Sharper than any double-edged sword,^(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.^{(Q) 13} Nothing in all creation is hidden from God’s sight.^(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Jesus the Great High Priest

¹⁴ Therefore, since we have a great high priest^(S) who has ascended into heaven,^[f](T) Jesus the Son of God,^(U) let us hold firmly to the faith we profess.^{(V) 15} For we do not have a high priest^(W) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are^(X)—yet he did not sin.^{(Y) 16} Let us then approach^(Z) God’s throne of grace with confidence,^(AA) so that we may receive mercy and find grace to help us in our time of need.

1 Simon Peter, a servant^(A) and apostle of Jesus Christ,^(B)

To those who through the righteousness^(C) of our God and Savior Jesus Christ^(D) have received a faith as precious as ours:

² Grace and peace be yours in abundance^(E) through the knowledge of God and of Jesus our Lord.^(F)

Confirming One’s Calling and Election

³ His divine power^(G) has given us everything we need for a godly life through our knowledge of him^(H) who called us^(I) by his own glory and goodness. ⁴ Through these he has given us his very great and precious promises,^(J) so that through them you may participate in the divine nature,^(K) having escaped the corruption in the world caused by evil desires.^(L)

⁵ For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge;^{(M) 6} and to knowledge, self-control;^(N) and to self-control, perseverance;^(O) and to perseverance, godliness;^{(P) 7} and to godliness, mutual affection; and to mutual affection, love.^{(Q) 8} For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive^(R) in your knowledge of our Lord Jesus Christ.^{(S) 9} But whoever does not have them is nearsighted and blind,^(T) forgetting that they have been cleansed from their past sins.^(U)

¹⁰ Therefore, my brothers and sisters,^[a] make every effort to confirm your calling^(V) and election. For if you do these things, you will never stumble,^{(W) 11} and you will receive a rich welcome into the eternal kingdom^(X) of our Lord and Savior Jesus Christ.^(Y)

Prophecy of Scripture

¹² So I will always remind you of these things,^(Z) even though you know them and are firmly established in the truth^(AA) you now have. ¹³ I think it is right to refresh your memory^(AB) as long as I live in the tent of this body,^{(AC) 14} because I know that I will soon put it aside,^(AD) as our Lord Jesus Christ has made clear to me.^{(AE) 15} And I will make every effort to see that after my departure^(AF) you will always be able to remember these things.

¹⁶ For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power,^(AG) but we were eyewitnesses of his majesty.^{(AH) 17} He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.”^{[b](AI) 18} We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.^(AJ)

¹⁹ We also have the prophetic message as something completely reliable,^(AK) and you will do well to pay attention to it, as to a light^(AL) shining in a dark place, until the day dawns^(AM) and the morning star^(AN) rises in your hearts.^{(AO) 20} Above all, you must understand^(AP) that no prophecy of Scripture came about by the prophet’s own interpretation of things. ²¹ For prophecy never had its origin in the human will, but prophets, though human, spoke from God^(AQ) as they were carried along by the Holy Spirit.^(AR)