Isaiah 30-31
New American Bible (Revised Edition)
Chapter 30
Oracle on the Futility of an Alliance with Egypt[a]
1 Ah! Rebellious children,
oracle of the Lord,
Who carry out a plan that is not mine,
who make an alliance[b] I did not inspire,
thus adding sin upon sin;(A)
2 They go down to Egypt,
without asking my counsel,[c]
To seek strength in Pharaoh’s protection
and take refuge in Egypt’s shadow.(B)
3 Pharaoh’s protection shall become your shame,
refuge in Egypt’s shadow your disgrace.(C)
4 When his princes are at Zoan
and his messengers reach Hanes,(D)
5 All shall be ashamed
of a people that gain them nothing,
Neither help nor benefit,
but only shame and reproach.(E)
6 Oracle on the Beasts of the Negeb.
Through the distressed and troubled land[d]
of the lioness and roaring lion,
of the viper and flying saraph,
They carry their riches on the backs of donkeys
and their treasures on the humps of camels
To a people good for nothing,
7 to Egypt whose help is futile and vain.
Therefore I call her
“Rahab[e] Sit-still.”
8 [f]Now come, write it on a tablet they can keep,
inscribe it on a scroll;
That in time to come it may be
an eternal witness.(F)
9 For this is a rebellious people,
deceitful children,
Children who refuse
to listen to the instruction of the Lord;(G)
10 Who say to the seers, “Do not see”;
to the prophets,[g] “Do not prophesy truth for us;
speak smooth things to us, see visions that deceive!(H)
11 Turn aside from the way! Get out of the path!
Let us hear no more
of the Holy One of Israel!”(I)
12 Therefore, thus says the Holy One of Israel:
Because you reject this word,
And put your trust in oppression and deceit,
and depend on them,(J)
13 This iniquity of yours shall be
like a descending rift
Bulging out in a high wall
whose crash comes suddenly, in an instant,(K)
14 Crashing like a potter’s jar
smashed beyond rescue,
And among its fragments cannot be found
a sherd to scoop fire from the hearth
or dip water from the cistern.(L)
15 For thus said the Lord God,
the Holy One of Israel:
By waiting and by calm you shall be saved,
in quiet and in trust shall be your strength.
But this you did not will.(M)
16 “No,” you said,
“Upon horses we will flee.”
Very well, you shall flee!
“Upon swift steeds we will ride.”
Very well, swift shall be your pursuers!(N)
17 A thousand shall tremble at the threat of one—
if five threaten, you shall flee.
You will then be left like a flagstaff on a mountaintop,
like a flag on a hill.(O)
Zion’s Future Deliverance
18 Truly, the Lord is waiting to be gracious to you,
truly, he shall rise to show you mercy;
For the Lord is a God of justice:
happy are all who wait for him!(P)
19 Yes, people of Zion, dwelling in Jerusalem,
you shall no longer weep;
He will be most gracious to you when you cry out;
as soon as he hears he will answer you.(Q)
20 The Lord will give you bread in adversity
and water in affliction.
No longer will your Teacher[h] hide himself,
but with your own eyes you shall see your Teacher,(R)
21 And your ears shall hear a word behind you:
“This is the way; walk in it,”
when you would turn to the right or the left.
22 You shall defile your silver-plated idols
and your gold-covered images;
You shall throw them away like filthy rags,
you shall say, “Get out!”(S)
23 He will give rain for the seed
you sow in the ground,
And the bread that the soil produces
will be rich and abundant.
On that day your cattle will graze
in broad meadows;(T)
24 The oxen and the donkeys that till the ground
will eat silage tossed to them
with shovel and pitchfork.
25 Upon every high mountain and lofty hill
there will be streams of running water.
On the day of the great slaughter,
when the towers fall,
26 The light of the moon will be like the light of the sun,
and the light of the sun will be seven times greater,
like the light of seven days,
On the day the Lord binds up the wounds of his people
and heals the bruises left by his blows.(U)
Divine Judgment on Assyria[i]
27 See, the name of the Lord is coming from afar,
burning with anger, heavy with threat,
His lips filled with fury,
tongue like a consuming fire,(V)
28 Breath like an overflowing torrent
that reaches up to the neck!
He will winnow the nations with a destructive winnowing
and bridle the jaws of the peoples to send them astray.(W)
29 For you, there will be singing
as on a night when a feast is observed,
And joy of heart
as when one marches along with a flute
Going to the mountain of the Lord,
to the Rock of Israel.
30 The Lord will make his glorious voice heard,
and reveal his arm coming down
In raging fury and flame of consuming fire,
in tempest, and rainstorm, and hail.(X)
31 For at the voice of the Lord, Assyria will be shattered,
as he strikes with the rod;
32 And every sweep of the rod of his punishment,
which the Lord will bring down on him,
Will be accompanied by timbrels and lyres,
while he wages war against him.(Y)
33 For his tophet[j] has long been ready,
truly it is prepared for the king;
His firepit made both deep and wide,
with fire and firewood in abundance,
And the breath of the Lord, like a stream of sulfur,
setting it afire.(Z)
Chapter 31
Against the Egyptian Alliance
1 Ah! Those who go down to Egypt for help,
who rely on horses;
Who put their trust in chariots because of their number,
and in horsemen because of their combined power,
But look not to the Holy One of Israel
nor seek the Lord
2 Yet he too is wise and will bring disaster;
he will not turn from his threats.
He will rise up against the house of the wicked
and against those who help evildoers.(AB)
3 The Egyptians are human beings, not God,
their horses flesh, not spirit;
When the Lord stretches forth his hand,
the helper shall stumble, the one helped shall fall,
and both of them shall perish together.(AC)
4 For thus says the Lord to me:
As a lion or its young
growling over the prey,
With a band of shepherds
assembled against it,
Is neither dismayed by their shouts
nor cowed by their noise,
So shall the Lord of hosts come down
to wage war upon Mount Zion, upon its height.(AD)
5 Like hovering birds, so the Lord of hosts
shall shield Jerusalem,
To shield and deliver,
to spare and rescue.(AE)
6 Return, O Israelites, to him whom you have utterly deserted.(AF) 7 On that day each one of you shall reject his idols of silver and gold, which your hands have made.(AG)
8 Assyria shall fall by a sword, not wielded by human being,
no mortal sword shall devour him;
He shall flee before the sword,
and his young men shall be impressed as laborers.(AH)
9 He shall rush past his crag[l] in panic,
and his princes desert the standard in terror,
Says the Lord who has a fire in Zion
and a furnace in Jerusalem.(AI)
Footnotes
- 30:1–17 Several independent oracles against making an alliance with Egypt have been strung together in this chapter: vv. 1–5, vv. 6–7, and vv. 8–17. That these were originally separate oracles is indicated by the fact that the oracle in vv. 6–7 is still introduced by its own heading: Oracle on the Beasts of the Negeb.
- 30:1 Make an alliance: lit., “pour out a libation,” namely, as part of the ritual of treaty making.
- 30:2 Without asking my counsel: it was a practice to consult God through the prophets or through the priestly oracle before making a major political decision (1 Sm 23:1–12; 1 Kgs 22:5), but Judah’s leadership, in its concern for security, was apparently trying to keep its plan for a treaty with Egypt secret even from the prophets, thus implicitly from God (29:15).
- 30:6 Distressed…land: the wilderness between Judah and Egypt, through which Judahite messengers had to pass, carrying their tribute to Egypt to buy assistance in the struggle against Assyria. Flying saraph: see notes on 6:2; 14:29.
- 30:7 Here as elsewhere (cf. Ps 87:4) Egypt is compared to Rahab, the raging, destructive sea monster (cf. Is 51:9; Jb 26:12; Ps 89:11); yet Egypt, when asked for aid by Judah, becomes silent and “sits still.”
- 30:8 Isaiah will write down his condemnation of the foolish policy pursued so that the truth of his warning of its dire consequences (vv. 12–17) may afterward be recognized.
- 30:10 Seers…prophets: the two terms are synonyms for prophetic figures such as Isaiah (1:1; 2:1; 6:1, 5). There is wordplay between the nouns and their cognate verbs, both of which mean “to see.” The authorities are depicted as forbidding prophets to contradict their secret political and military policies.
- 30:20 Teacher: God, who in the past made the people blind and deaf through the prophetic message (6:9–10) and who in his anger hid his face from the house of Jacob (8:17), shall in the future help them to understand his teaching clearly (cf. Jer 31:34).
- 30:27–33 God’s punishment of Assyria. The name of the Lord: here, God himself; cf. Ps 20:2.
- 30:33 Tophet: a site, near Jerusalem, where children were sacrificed by fire to Molech (2 Kgs 23:10), and where, probably, Ahaz sacrificed his son (2 Kgs 16:3). Here, Isaiah speaks of “his tophet,” the site prepared for burning up the king of Assyria. King: there seems to be a play on words between the Heb. word for king (melek) and the name Molech. This defeat of Assyria becomes the occasion for Israel’s festal rejoicing (v. 32).
- 31:1 Seek the Lord: a technical expression for seeking a prophetic or priestly oracle, similar to the expression “asking my counsel” in 30:2. The prophet complains that Judah has decided on its policy of alliance with Egypt without first consulting the Lord.
- 31:9 Crag: the king as the rallying point of the princes. Panic: terror is an element of Israel’s holy war tradition, in which defeat of the enemy is accomplished by the Lord rather than by human means (cf. v. 8).
Philippians 4
New American Bible (Revised Edition)
VI. Instructions for the Community[a]
Chapter 4
Live in Concord. 1 Therefore, my brothers, whom I love and long for, my joy and crown, in this way stand firm in the Lord, beloved.(A)
2 I urge Euodia and I urge Syntyche[b] to come to a mutual understanding in the Lord. 3 Yes, and I ask you also, my true yokemate,[c] to help them, for they have struggled at my side in promoting the gospel, along with Clement and my other co-workers, whose names are in the book of life.(B)
Joy and Peace. 4 Rejoice[d] in the Lord always. I shall say it again: rejoice!(C) 5 Your kindness[e] should be known to all. The Lord is near.(D) 6 Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.(E) 7 Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.(F)
8 (G)Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things.[f] 9 Keep on doing what you have learned and received and heard and seen in me.(H) Then the God of peace will be with you.[g]
VII. Gratitude for the Philippians’ Generosity[h]
10 I rejoice greatly in the Lord that now at last you revived your concern for me. You were, of course, concerned about me but lacked an opportunity.(I) 11 Not that I say this because of need, for I have learned, in whatever situation I find myself, to be self-sufficient.(J) 12 I know indeed how to live in humble circumstances; I know also how to live with abundance. In every circumstance and in all things I have learned the secret of being well fed and of going hungry, of living in abundance and of being in need. 13 I have the strength for everything through him who empowers me.(K) 14 Still, it was kind of you to share in my distress.
15 You Philippians indeed know that at the beginning of the gospel,[i] when I left Macedonia, not a single church shared with me in an account of giving and receiving, except you alone. 16 For even when I was at Thessalonica you sent me something for my needs, not only once but more than once. 17 It is not that I am eager for the gift; rather, I am eager for the profit that accrues to your account. 18 I have received full payment and I abound. I am very well supplied because of what I received from you through Epaphroditus, “a fragrant aroma,” an acceptable sacrifice,[j] pleasing to God.(L) 19 My God will fully supply whatever you need, in accord with his glorious riches in Christ Jesus.(M) 20 To our God and Father, glory forever and ever. Amen.(N)
VIII. Farewell[k]
21 Give my greetings to every holy one in Christ Jesus. The brothers who are with me send you their greetings; 22 (O)all the holy ones send you their greetings, especially those of Caesar’s household.[l] 23 The grace of the Lord Jesus Christ be with your spirit.
Footnotes
- 4:1–9 This series of ethical admonitions rests especially on the view of Christ and his coming (cf. Phil 4:5) in Phil 3:20–21. Paul’s instructions touch on unity within the congregation, joy, prayer, and the Christian outlook on life.
- 4:2 Euodia…Syntyche: two otherwise unknown women in the Philippian congregation; on the advice to them, cf. Phil 2:2–4.
- 4:3 Yokemate: or “comrade,” although the Greek syzygos could also be a proper name. Clement: otherwise unknown, although later writers sought to identify him with Clement, bishop of Rome (Eusebius, Ecclesiastical History 3.15.1).
- 4:4 Rejoice: see note on Phil 3:1.
- 4:5 Kindness: considerateness, forbearance, fairness. The Lord is near: most likely a reference to Christ’s parousia (Phil 1:6, 10; 3:20–21; 1 Cor 16:22), although some sense an echo of Ps 119:151 and the perpetual presence of the Lord.
- 4:8 The language employs terms from Roman Stoic thought.
- 4:9 Cf. note on Phil 3:17.
- 4:10–20 Paul, more directly than anywhere else in the letter (cf. Phil 1:3–5), here thanks the Philippians for their gift of money sent through Epaphroditus (Phil 2:25). Paul’s own policy was to be self-sufficient as a missionary, supporting himself by his own labor (1 Thes 2:5–9; 1 Cor 9:15–18; cf. Acts 18:2–3). In spite of this reliance on self and on God to provide (Phil 4:11–13) Paul accepted gifts from the Philippians not only once but more than once (Phil 4:16) when he was in Thessalonica (Acts 17:1–9), as he does now, in prison (my distress, Phil 4:14). While commercial terms appear in the passage, like an account of giving and receiving (Phil 4:15) and received full payment (Phil 4:18), Paul is most concerned about the spiritual growth of the Philippians (Phil 4:10, 17, 19); he emphasizes that God will care for their needs, through Christ.
- 4:15 The beginning of the gospel: it was at Philippi that Paul first preached Christ in Europe, going on from there to Thessalonica and Beroea (Acts 16:9–17:14).
- 4:18 Aroma…sacrifice: Old Testament cultic language (cf. Gn 8:21; Ex 29:18, 25, 41; Lv 1:9, 13; Ez 20:41) applied to the Philippians’ gift; cf. Eph 5:2; 2 Cor 2:14–16.
- 4:21–23 On the usual greetings at the conclusion of a letter, see note on 1 Cor 16:19–24. Inclusion of greetings from all the holy ones in the place from which Paul writes would involve even the Christians of Phil 1:14–18 who had their differences with Paul.
- 4:22 Those of Caesar’s household: minor officials or even slaves and freedmen, found in Ephesus or Rome, among other places.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.