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15 For thus says the high and lofty one
    who inhabits eternity, whose name is Holy:
I dwell in the high and holy place
    and also with those who are contrite and humble in spirit,
to revive the spirit of the humble
    and to revive the heart of the contrite.(A)
16 For I will not continually accuse,
    nor will I always be angry,
for then the spirits would grow faint before me,
    even the souls that I have made.(B)
17 Because of their wicked covetousness I was angry;
    I struck them; I hid and was angry,
    but they kept turning back to their own ways.(C)
18 I have seen their ways, but I will heal them;
    I will lead them and repay them with comfort,
19     creating for their mourners the fruit of the lips.[a]
Peace, peace, to the far and the near, says the Lord,
    and I will heal them.(D)
20 But the wicked are like the tossing sea
    that cannot keep still;
    its waters toss up mire and mud.(E)
21 There is no peace, says my God, for the wicked.(F)

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Footnotes

  1. 57.19 Meaning of Heb uncertain

15 For this is what the high and exalted(A) One says—
    he who lives forever,(B) whose name is holy:
“I live in a high(C) and holy place,
    but also with the one who is contrite(D) and lowly in spirit,(E)
to revive the spirit of the lowly
    and to revive the heart of the contrite.(F)
16 I will not accuse(G) them forever,
    nor will I always be angry,(H)
for then they would faint away because of me—
    the very people(I) I have created.
17 I was enraged by their sinful greed;(J)
    I punished them, and hid(K) my face in anger,
    yet they kept on in their willful ways.(L)
18 I have seen their ways, but I will heal(M) them;
    I will guide(N) them and restore comfort(O) to Israel’s mourners,
19     creating praise on their lips.(P)
Peace, peace,(Q) to those far and near,”(R)
    says the Lord. “And I will heal them.”
20 But the wicked(S) are like the tossing sea,(T)
    which cannot rest,
    whose waves cast up mire(U) and mud.
21 “There is no peace,”(V) says my God, “for the wicked.”(W)

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Jesus Calls Levi

13 Jesus[a] went out again beside the sea; the whole crowd gathered around him, and he taught them.(A) 14 As he was walking along, he saw Levi son of Alphaeus sitting at the tax-collection station, and he said to him, “Follow me.” And he got up and followed him.(B)

15 And as he sat at dinner[b] in Levi’s[c] house, many tax collectors and sinners were also sitting[d] with Jesus and his disciples, for there were many who followed him. 16 When the scribes of[e] the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat[f] with tax collectors and sinners?”(C) 17 When Jesus heard this, he said to them, “Those who are well have no need of a physician but those who are sick; I have not come to call the righteous but sinners.”(D)

The Question about Fasting

18 Now John’s disciples and the Pharisees were fasting, and people[g] came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 Jesus said to them, “The wedding attendants cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast on that day.(E)

21 “No one sews a piece of unshrunk cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and a worse tear is made. 22 Similarly, no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins, but one puts new wine into fresh wineskins.”[h]

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Footnotes

  1. 2.13 Gk He
  2. 2.15 Gk reclined
  3. 2.15 Gk his
  4. 2.15 Gk reclining
  5. 2.16 Other ancient authorities read and
  6. 2.16 Other ancient authorities add and drink
  7. 2.18 Gk they
  8. 2.22 Other ancient authorities lack but one puts new wine into fresh wineskins

Jesus Calls Levi and Eats With Sinners(A)

13 Once again Jesus went out beside the lake. A large crowd came to him,(B) and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,”(C) Jesus told him, and Levi got up and followed him.

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees(D) saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”(E)

17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”(F)

Jesus Questioned About Fasting(G)

18 Now John’s disciples and the Pharisees were fasting.(H) Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them,(I) and on that day they will fast.

21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

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False and True Worship

58 Shout out; do not hold back!
    Lift up your voice like a trumpet!
Announce to my people their rebellion,
    to the house of Jacob their sins.(A)
Yet day after day they seek me
    and delight to know my ways,
as if they were a nation that practiced righteousness
    and did not forsake the ordinance of their God;
they ask of me righteous judgments;
    they want God on their side.[a](B)
“Why do we fast, but you do not see?
    Why humble ourselves, but you do not notice?”
Look, you serve your own interest on your fast day
    and oppress all your workers.(C)
You fast only to quarrel and to fight
    and to strike with a wicked fist.
Such fasting as you do today
    will not make your voice heard on high.(D)
Is such the fast that I choose,
    a day to humble oneself?
Is it to bow down the head like a bulrush
    and to lie in sackcloth and ashes?
Will you call this a fast,
    a day acceptable to the Lord?(E)

Is not this the fast that I choose:
    to loose the bonds of injustice,
    to undo the straps of the yoke,
to let the oppressed go free,
    and to break every yoke?(F)
Is it not to share your bread with the hungry
    and bring the homeless poor into your house;
when you see the naked, to cover them
    and not to hide yourself from your own kin?(G)
Then your light shall break forth like the dawn,
    and your healing shall spring up quickly;
your vindicator[b] shall go before you;
    the glory of the Lord shall be your rear guard.(H)
Then you shall call, and the Lord will answer;
    you shall cry for help, and he will say, “Here I am.”

If you remove the yoke from among you,
    the pointing of the finger, the speaking of evil,(I)
10 if you offer your food to the hungry
    and satisfy the needs of the afflicted,
then your light shall rise in the darkness
    and your gloom be like the noonday.(J)
11 The Lord will guide you continually
    and satisfy your needs in parched places
    and make your bones strong,
and you shall be like a watered garden,
    like a spring of water
    whose waters never fail.(K)
12 Your ancient ruins shall be rebuilt;
    you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
    the restorer of streets to live in.(L)

13 If you refrain from trampling the Sabbath,
    from pursuing your own interests on my holy day;
if you call the Sabbath a delight
    and the holy day of the Lord honorable;
if you honor it, not going your own ways,
    serving your own interests or pursuing your own affairs;(M)
14 then you shall take delight in the Lord,
    and I will make you ride upon the heights of the earth;
I will feed you with the heritage of your ancestor Jacob,
    for the mouth of the Lord has spoken.(N)

Footnotes

  1. 58.2 Or they delight to draw near to God
  2. 58.8 Or vindication

True Fasting

58 “Shout it aloud,(A) do not hold back.
    Raise your voice like a trumpet.(B)
Declare to my people their rebellion(C)
    and to the descendants of Jacob their sins.(D)
For day after day they seek(E) me out;
    they seem eager to know my ways,
as if they were a nation that does what is right
    and has not forsaken(F) the commands of its God.
They ask me for just decisions
    and seem eager for God to come near(G) them.
‘Why have we fasted,’(H) they say,
    ‘and you have not seen it?
Why have we humbled(I) ourselves,
    and you have not noticed?’(J)

“Yet on the day of your fasting, you do as you please(K)
    and exploit all your workers.
Your fasting ends in quarreling and strife,(L)
    and in striking each other with wicked fists.
You cannot fast as you do today
    and expect your voice to be heard(M) on high.
Is this the kind of fast(N) I have chosen,
    only a day for people to humble(O) themselves?
Is it only for bowing one’s head like a reed(P)
    and for lying in sackcloth and ashes?(Q)
Is that what you call a fast,
    a day acceptable to the Lord?

“Is not this the kind of fasting(R) I have chosen:
to loose the chains of injustice(S)
    and untie the cords of the yoke,
to set the oppressed(T) free
    and break every yoke?(U)
Is it not to share your food with the hungry(V)
    and to provide the poor wanderer with shelter(W)
when you see the naked, to clothe(X) them,
    and not to turn away from your own flesh and blood?(Y)
Then your light will break forth like the dawn,(Z)
    and your healing(AA) will quickly appear;
then your righteousness[a](AB) will go before you,
    and the glory of the Lord will be your rear guard.(AC)
Then you will call,(AD) and the Lord will answer;(AE)
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger(AF) and malicious talk,(AG)
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,(AH)
then your light(AI) will rise in the darkness,
    and your night will become like the noonday.(AJ)
11 The Lord will guide(AK) you always;
    he will satisfy your needs(AL) in a sun-scorched land(AM)
    and will strengthen(AN) your frame.
You will be like a well-watered garden,(AO)
    like a spring(AP) whose waters never fail.
12 Your people will rebuild the ancient ruins(AQ)
    and will raise up the age-old foundations;(AR)
you will be called Repairer of Broken Walls,(AS)
    Restorer of Streets with Dwellings.

13 “If you keep your feet from breaking the Sabbath(AT)
    and from doing as you please on my holy day,
if you call the Sabbath a delight(AU)
    and the Lord’s holy day honorable,
and if you honor it by not going your own way
    and not doing as you please or speaking idle words,(AV)
14 then you will find your joy(AW) in the Lord,
    and I will cause you to ride in triumph on the heights(AX) of the land
    and to feast on the inheritance(AY) of your father Jacob.”
For the mouth of the Lord has spoken.(AZ)

Footnotes

  1. Isaiah 58:8 Or your righteous One

12 Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. 13 But exhort one another every day, as long as it is called “today,” so that none of you may be hardened by the deceitfulness of sin. 14 For we have become partners of Christ, if only we hold our first confidence firm to the end. 15 As it is said,

“Today, if you hear his voice,
do not harden your hearts as in the rebellion.”(A)

16 Now who were they who heard and rebelled? Was it not all those who left Egypt under the leadership of Moses?(B) 17 And with whom was he angry forty years? Was it not those who sinned, whose bodies fell in the wilderness?(C) 18 And to whom did he swear that they would not enter his rest, if not to those who were disobedient?(D) 19 So we see that they were unable to enter because of unbelief.(E)

The Rest That God Promised

Therefore, while the promise of entering his rest is still open, let us take care that none of you should seem to have failed to reach it.(F) For indeed the good news came to us just as to them, but the message they heard did not benefit them because they were not united by faith with those who listened.[a](G) For we who have believed are entering that rest, just as God[b] has said,

“As in my anger I swore,
‘They shall not enter my rest,’ ”

though his works were finished since the foundation of the world. For somewhere it speaks about the seventh day as follows, “And God rested on the seventh day from all his works.”(H) And again in this place it says, “They shall not enter my rest.” Since therefore it remains open for some to enter it and those who formerly received the good news failed to enter because of disobedience, again he sets a certain day—“today”—saying through David much later, in the words already quoted,

“Today, if you hear his voice,
do not harden your hearts.”(I)

For if Joshua had given them rest, God[c] would not speak later about another day. So then, a Sabbath rest still remains for the people of God, 10 for those who enter God’s[d] rest also rest from their labors as God did from his. 11 Let us therefore make every effort to enter that rest, so that no one may fall through such disobedience as theirs.

12 Indeed, the word of God is living and active and sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.(J) 13 And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.(K)

Footnotes

  1. 4.2 Other ancient authorities read it did not meet with faith in those who listened
  2. 4.3 Gk he
  3. 4.8 Gk he
  4. 4.10 Gk his

12 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God.(A) 13 But encourage one another daily,(B) as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness.(C) 14 We have come to share in Christ, if indeed we hold(D) our original conviction firmly to the very end.(E) 15 As has just been said:

“Today, if you hear his voice,
    do not harden your hearts
    as you did in the rebellion.”[a](F)

16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt?(G) 17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness?(H) 18 And to whom did God swear that they would never enter his rest(I) if not to those who disobeyed?(J) 19 So we see that they were not able to enter, because of their unbelief.(K)

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(L) For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[b](M) Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[c](N)

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[d](O) And again in the passage above he says, “They shall never enter my rest.”(P)

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(Q) God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[e](R)

For if Joshua had given them rest,(S) God would not have spoken(T) later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[f](U) just as God did from his.(V) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(W)

12 For the word of God(X) is alive(Y) and active.(Z) Sharper than any double-edged sword,(AA) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(AB) 13 Nothing in all creation is hidden from God’s sight.(AC) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Footnotes

  1. Hebrews 3:15 Psalm 95:7,8
  2. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  3. Hebrews 4:3 Psalm 95:11; also in verse 5
  4. Hebrews 4:4 Gen. 2:2
  5. Hebrews 4:7 Psalm 95:7,8
  6. Hebrews 4:10 Or labor