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53 Who has believed what we have heard?
    And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
    and like a root out of dry ground;
he had no form or comeliness that we should look at him,
    and no beauty that we should desire him.
He was despised and rejected[a] by men;
    a man of sorrows,[b] and acquainted with grief;[c]
and as one from whom men hide their faces
    he was despised, and we esteemed him not.

Surely he has borne our griefs[d]
    and carried our sorrows;[e]
yet we esteemed him stricken,
    smitten by God, and afflicted.
But he was wounded for our transgressions,
    he was bruised for our iniquities;
upon him was the chastisement that made us whole,
    and with his stripes we are healed.
All we like sheep have gone astray;
    we have turned every one to his own way;
and the Lord has laid on him
    the iniquity of us all.[f]

He was oppressed, and he was afflicted,
    yet he opened not his mouth;
like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is dumb,
    so he opened not his mouth.
By oppression and judgment he was taken away;
    and as for his generation, who considered
that he was cut off out of the land of the living,
    stricken for the transgression of my people?
And they made his grave with the wicked
    and with a rich man in his death,
although he had done no violence,
    and there was no deceit in his mouth.

10 Yet it was the will of the Lord to bruise him;
    he has put him to grief;[g]
when he makes himself[h] an offering for sin,
    he shall see his offspring, he shall prolong his days;
the will of the Lord shall prosper in his hand;
11     he shall see the fruit of the travail of his soul and be satisfied;
by his knowledge shall the righteous one, my servant,
    make many to be accounted righteous;
    and he shall bear their iniquities.
12 Therefore I will divide him a portion with the great,
    and he shall divide the spoil with the strong;
because he poured out his soul to death,
    and was numbered with the transgressors;
yet he bore the sin of many,
    and made intercession for the transgressors.

The Eternal Covenant of Peace

54 “Sing, O barren one, who did not bear;
    break forth into singing and cry aloud,
    you who have not been in travail!
For the children of the desolate one will be more
    than the children of her that is married, says the Lord.
Enlarge the place of your tent,
    and let the curtains of your habitations be stretched out;
hold not back, lengthen your cords
    and strengthen your stakes.
For you will spread abroad to the right and to the left,
    and your descendants will possess the nations
    and will people the desolate cities.

“Fear not, for you will not be ashamed;
    be not confounded, for you will not be put to shame;
for you will forget the shame of your youth,
    and the reproach of your widowhood you will remember no more.
For your Maker is your husband,
    the Lord of hosts is his name;
and the Holy One of Israel is your Redeemer,
    the God of the whole earth he is called.
For the Lord has called you
    like a wife forsaken and grieved in spirit,
like a wife of youth when she is cast off,
    says your God.
For a brief moment I forsook you,
    but with great compassion I will gather you.
In overflowing wrath for a moment
    I hid my face from you,
but with everlasting love I will have compassion on you,
    says the Lord, your Redeemer.

“For this is like the days of Noah to me:
    as I swore that the waters of Noah
    should no more go over the earth,
so I have sworn that I will not be angry with you
    and will not rebuke you.
10 For the mountains may depart
    and the hills be removed,
but my steadfast love shall not depart from you,
    and my covenant of peace shall not be removed,
    says the Lord, who has compassion on you.

11 “O afflicted one, storm-tossed, and not comforted,
    behold, I will set your stones in antimony,
    and lay your foundations with sapphires.[i]
12 I will make your pinnacles of agate,
    your gates of carbuncles,
    and all your wall of precious stones.
13 All your sons shall be taught by the Lord,
    and great shall be the prosperity of your sons.
14 In righteousness you shall be established;
    you shall be far from oppression, for you shall not fear;
    and from terror, for it shall not come near you.
15 If any one stirs up strife,
    it is not from me;
whoever stirs up strife with you
    shall fall because of you.
16 Behold, I have created the smith
    who blows the fire of coals,
    and produces a weapon for its purpose.
I have also created the ravager to destroy;
17     no weapon that is fashioned against you shall prosper,
    and you shall confute every tongue that rises against you in judgment.
This is the heritage of the servants of the Lord
    and their vindication from me, says the Lord.”

Footnotes

  1. Isaiah 53:3 Or forsaken
  2. Isaiah 53:3 Or pains
  3. Isaiah 53:3 Or sickness
  4. Isaiah 53:4 Or sicknesses
  5. Isaiah 53:4 Or pains
  6. 53.4-6 The doctrine of vicarious atonement is the unique characteristic of this prophecy. We find it in the New Testament in all its fulness.
  7. Isaiah 53:10 Heb made him sick
  8. Isaiah 53:10 Vg: Heb thou makest his soul
  9. Isaiah 54:11 Or lapis lazuli

53 Who has believed our message(A)
    and to whom has the arm(B) of the Lord been revealed?(C)
He grew up before him like a tender shoot,(D)
    and like a root(E) out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance(F) that we should desire him.
He was despised and rejected by mankind,
    a man of suffering,(G) and familiar with pain.(H)
Like one from whom people hide(I) their faces
    he was despised,(J) and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,(K)
yet we considered him punished by God,(L)
    stricken by him, and afflicted.(M)
But he was pierced(N) for our transgressions,(O)
    he was crushed(P) for our iniquities;
the punishment(Q) that brought us peace(R) was on him,
    and by his wounds(S) we are healed.(T)
We all, like sheep, have gone astray,(U)
    each of us has turned to our own way;(V)
and the Lord has laid on him
    the iniquity(W) of us all.

He was oppressed(X) and afflicted,
    yet he did not open his mouth;(Y)
he was led like a lamb(Z) to the slaughter,(AA)
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[a] and judgment(AB) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(AC)
    for the transgression(AD) of my people he was punished.[b]
He was assigned a grave with the wicked,(AE)
    and with the rich(AF) in his death,
though he had done no violence,(AG)
    nor was any deceit in his mouth.(AH)

10 Yet it was the Lord’s will(AI) to crush(AJ) him and cause him to suffer,(AK)
    and though the Lord makes[c] his life an offering for sin,(AL)
he will see his offspring(AM) and prolong his days,
    and the will of the Lord will prosper(AN) in his hand.
11 After he has suffered,(AO)
    he will see the light(AP) of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant(AQ) will justify(AR) many,
    and he will bear their iniquities.(AS)
12 Therefore I will give him a portion among the great,[g](AT)
    and he will divide the spoils(AU) with the strong,[h]
because he poured out his life unto death,(AV)
    and was numbered with the transgressors.(AW)
For he bore(AX) the sin of many,(AY)
    and made intercession(AZ) for the transgressors.

The Future Glory of Zion

54 “Sing, barren woman,(BA)
    you who never bore a child;
burst into song, shout for joy,(BB)
    you who were never in labor;(BC)
because more are the children(BD) of the desolate(BE) woman
    than of her who has a husband,(BF)
says the Lord.
“Enlarge the place of your tent,(BG)
    stretch your tent curtains wide,
    do not hold back;
lengthen your cords,
    strengthen your stakes.(BH)
For you will spread out to the right and to the left;
    your descendants(BI) will dispossess nations(BJ)
    and settle in their desolate(BK) cities.

“Do not be afraid;(BL) you will not be put to shame.(BM)
    Do not fear disgrace;(BN) you will not be humiliated.
You will forget the shame of your youth(BO)
    and remember no more the reproach(BP) of your widowhood.(BQ)
For your Maker(BR) is your husband(BS)
    the Lord Almighty is his name—
the Holy One(BT) of Israel is your Redeemer;(BU)
    he is called the God of all the earth.(BV)
The Lord will call you back(BW)
    as if you were a wife deserted(BX) and distressed in spirit—
a wife who married young,(BY)
    only to be rejected,” says your God.
“For a brief moment(BZ) I abandoned(CA) you,
    but with deep compassion(CB) I will bring you back.(CC)
In a surge of anger(CD)
    I hid(CE) my face from you for a moment,
but with everlasting kindness(CF)
    I will have compassion(CG) on you,”
    says the Lord your Redeemer.(CH)

“To me this is like the days of Noah,
    when I swore that the waters of Noah would never again cover the earth.(CI)
So now I have sworn(CJ) not to be angry(CK) with you,
    never to rebuke(CL) you again.
10 Though the mountains be shaken(CM)
    and the hills be removed,
yet my unfailing love(CN) for you will not be shaken(CO)
    nor my covenant(CP) of peace(CQ) be removed,”
    says the Lord, who has compassion(CR) on you.

11 “Afflicted(CS) city, lashed by storms(CT) and not comforted,(CU)
    I will rebuild you with stones of turquoise,[i](CV)
    your foundations(CW) with lapis lazuli.(CX)
12 I will make your battlements of rubies,
    your gates(CY) of sparkling jewels,
    and all your walls of precious stones.
13 All your children will be taught by the Lord,(CZ)
    and great will be their peace.(DA)
14 In righteousness(DB) you will be established:(DC)
Tyranny(DD) will be far from you;
    you will have nothing to fear.(DE)
Terror(DF) will be far removed;
    it will not come near you.
15 If anyone does attack you, it will not be my doing;
    whoever attacks you will surrender(DG) to you.

16 “See, it is I who created the blacksmith(DH)
    who fans the coals into flame
    and forges a weapon(DI) fit for its work.
And it is I who have created the destroyer(DJ) to wreak havoc;
17     no weapon forged against you will prevail,(DK)
    and you will refute(DL) every tongue that accuses you.
This is the heritage of the servants(DM) of the Lord,
    and this is their vindication(DN) from me,”
declares the Lord.

Footnotes

  1. Isaiah 53:8 Or From arrest
  2. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
  3. Isaiah 53:10 Hebrew though you make
  4. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  5. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  6. Isaiah 53:11 Or by knowledge of him
  7. Isaiah 53:12 Or many
  8. Isaiah 53:12 Or numerous
  9. Isaiah 54:11 The meaning of the Hebrew for this word is uncertain.

God’s Judgments Justified

14 Then came certain of the elders of Israel to me, and sat before me. And the word of the Lord came to me: “Son of man, these men have taken their idols into their hearts, and set the stumbling block of their iniquity before their faces; should I let myself be inquired of at all by them? Therefore speak to them, and say to them, Thus says the Lord God: Any man of the house of Israel who takes his idols into his heart and sets the stumbling block of his iniquity before his face, and yet comes to the prophet, I the Lord will answer him myself[a] because of the multitude of his idols, that I may lay hold of the hearts of the house of Israel, who are all estranged from me through their idols.

“Therefore say to the house of Israel, Thus says the Lord God: Repent and turn away from your idols; and turn away your faces from all your abominations. For any one of the house of Israel, or of the strangers that sojourn in Israel, who separates himself from me, taking his idols into his heart and putting the stumbling block of his iniquity before his face, and yet comes to a prophet to inquire for himself of me, I the Lord will answer him myself; and I will set my face against that man, I will make him a sign and a byword and cut him off from the midst of my people; and you shall know that I am the Lord. And if the prophet be deceived and speak a word, I, the Lord, have deceived that prophet, and I will stretch out my hand against him, and will destroy him from the midst of my people Israel. 10 And they shall bear their punishment—the punishment of the prophet and the punishment of the inquirer shall be alike— 11 that the house of Israel may go no more astray from me, nor defile themselves any more with all their transgressions, but that they may be my people and I may be their God, says the Lord God.”

12 [b]And the word of the Lord came to me: 13 “Son of man, when a land sins against me by acting faithlessly, and I stretch out my hand against it, and break its staff of bread and send famine upon it, and cut off from it man and beast, 14 even if these three men, Noah, Daniel,[c] and Job, were in it, they would deliver but their own lives by their righteousness, says the Lord God. 15 If I cause wild beasts to pass through the land, and they ravage it, and it be made desolate, so that no man may pass through because of the beasts; 16 even if these three men were in it, as I live, says the Lord God, they would deliver neither sons nor daughters; they alone would be delivered, but the land would be desolate. 17 Or if I bring a sword upon that land, and say, Let a sword go through the land; and I cut off from it man and beast; 18 though these three men were in it, as I live, says the Lord God, they would deliver neither sons nor daughters, but they alone would be delivered. 19 Or if I send a pestilence into that land, and pour out my wrath upon it with blood, to cut off from it man and beast; 20 even if Noah, Daniel, and Job were in it, as I live, says the Lord God, they would deliver neither son nor daughter; they would deliver but their own lives by their righteousness.

21 “For thus says the Lord God: How much more when I send upon Jerusalem my four sore acts of judgment, sword, famine, evil beasts, and pestilence, to cut off from it man and beast! 22 Yet, if there should be left in it any survivors to lead out sons and daughters, when they come forth to you, and you see their ways and their doings, you will be consoled for the evil that I have brought upon Jerusalem, for all that I have brought upon it. 23 They will console you, when you see their ways and their doings; and you shall know that I have not done without cause all that I have done in it, says the Lord God.”

The Useless Vine

15 And the word of the Lord came to me: “Son of man, how does the wood of the vine surpass any wood, the vine branch which is among the trees of the forest? Is wood taken from it to make anything? Do men take a peg from it to hang any vessel on? Lo, it is given to the fire for fuel; when the fire has consumed both ends of it, and the middle of it is charred, is it useful for anything? Behold, when it was whole, it was used for nothing; how much less, when the fire has consumed it and it is charred, can it ever be used for anything! Therefore thus says the Lord God: Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so will I give up the inhabitants of Jerusalem. And I will set my face against them; though they escape from the fire, the fire shall yet consume them; and you will know that I am the Lord, when I set my face against them. And I will make the land desolate, because they have acted faithlessly, says the Lord God.”

Footnotes

  1. Ezekiel 14:4 Cn Compare Tg: Heb uncertain
  2. 14.12-23 The Lord stresses individual responsibility rather than collective responsibility. It had been taken for granted that some just men would have to suffer in a group or city with the guilty majority.
  3. 14.14 Daniel: It is possible that this refers to Danel, an ancient Phoenician sage known to us from the Ras Shamra literature. It is unlikely that Ezekiel would have been speaking of Daniel the prophet as the other names in this passage are both of more ancient personages. Moreover, the spelling of the name in the book of Ezekiel is different from the spelling used in the book of Daniel.

Idolaters Condemned

14 Some of the elders of Israel came to me and sat down in front of me.(A) Then the word of the Lord came to me: “Son of man, these men have set up idols in their hearts(B) and put wicked stumbling blocks(C) before their faces. Should I let them inquire of me at all?(D) Therefore speak to them and tell them, ‘This is what the Sovereign Lord says: When any of the Israelites set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet, I the Lord will answer them myself in keeping with their great idolatry. I will do this to recapture the hearts of the people of Israel, who have all deserted(E) me for their idols.’(F)

“Therefore say to the people of Israel, ‘This is what the Sovereign Lord says: Repent!(G) Turn from your idols and renounce all your detestable practices!(H)

“‘When any of the Israelites or any foreigner(I) residing in Israel separate themselves from me and set up idols in their hearts and put a wicked stumbling block(J) before their faces and then go to a prophet to inquire(K) of me, I the Lord will answer them myself. I will set my face against(L) them and make them an example(M) and a byword.(N) I will remove them from my people. Then you will know that I am the Lord.(O)

“‘And if the prophet(P) is enticed(Q) to utter a prophecy, I the Lord have enticed that prophet, and I will stretch out my hand against him and destroy him from among my people Israel.(R) 10 They will bear their guilt—the prophet will be as guilty as the one who consults him. 11 Then the people of Israel will no longer stray(S) from me, nor will they defile themselves anymore with all their sins. They will be my people,(T) and I will be their God, declares the Sovereign Lord.(U)’”

Jerusalem’s Judgment Inescapable

12 The word of the Lord came to me: 13 “Son of man, if a country sins(V) against me by being unfaithful and I stretch out my hand against it to cut off its food supply(W) and send famine upon it and kill its people and their animals,(X) 14 even if these three men—Noah,(Y) Daniel[a](Z) and Job(AA)—were in it, they could save only themselves by their righteousness,(AB) declares the Sovereign Lord.

15 “Or if I send wild beasts(AC) through that country and they leave it childless and it becomes desolate so that no one can pass through it because of the beasts,(AD) 16 as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved, but the land would be desolate.(AE)

17 “Or if I bring a sword(AF) against that country and say, ‘Let the sword pass throughout the land,’ and I kill its people and their animals,(AG) 18 as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved.

19 “Or if I send a plague into that land and pour out my wrath(AH) on it through bloodshed,(AI) killing its people and their animals,(AJ) 20 as surely as I live, declares the Sovereign Lord, even if Noah, Daniel and Job were in it, they could save neither son nor daughter. They would save only themselves by their righteousness.(AK)

21 “For this is what the Sovereign Lord says: How much worse will it be when I send against Jerusalem my four dreadful judgments(AL)—sword(AM) and famine(AN) and wild beasts and plague(AO)—to kill its men and their animals!(AP) 22 Yet there will be some survivors(AQ)—sons and daughters who will be brought out of it.(AR) They will come to you, and when you see their conduct(AS) and their actions, you will be consoled(AT) regarding the disaster I have brought on Jerusalem—every disaster I have brought on it. 23 You will be consoled when you see their conduct and their actions, for you will know that I have done nothing in it without cause, declares the Sovereign Lord.(AU)

Jerusalem as a Useless Vine

15 The word of the Lord came to me: “Son of man, how is the wood of a vine(AV) different from that of a branch from any of the trees in the forest? Is wood ever taken from it to make anything useful?(AW) Do they make pegs(AX) from it to hang things on? And after it is thrown on the fire as fuel and the fire burns both ends and chars the middle, is it then useful for anything?(AY) If it was not useful for anything when it was whole, how much less can it be made into something useful when the fire has burned it and it is charred?

“Therefore this is what the Sovereign Lord says: As I have given the wood of the vine among the trees of the forest as fuel for the fire, so will I treat the people living in Jerusalem. I will set my face against(AZ) them. Although they have come out of the fire(BA), the fire will yet consume them. And when I set my face against them, you will know that I am the Lord.(BB) I will make the land desolate(BC) because they have been unfaithful,(BD) declares the Sovereign Lord.”

Footnotes

  1. Ezekiel 14:14 Or Danel, a man of renown in ancient literature; also in verse 20

25 Anxiety in a man’s heart weighs him down,
    but a good word makes him glad.
26 A righteous man turns away from evil,[a]
    but the way of the wicked leads them astray.
27 A slothful man will not catch his prey,[b]
    but the diligent man will get precious wealth.[c]
28 In the path of righteousness is life,
    but the way of error leads to death.[d]

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Footnotes

  1. Proverbs 12:26 Cn: The meaning of the Hebrew is uncertain
  2. Proverbs 12:27 Cn Compare Gk Syr: The meaning of the Hebrew is uncertain
  3. Proverbs 12:27 Cn: The meaning of the Hebrew is uncertain
  4. Proverbs 12:28 Cn: The meaning of the Hebrew is uncertain

25 Anxiety weighs down the heart,(A)
    but a kind word cheers it up.

26 The righteous choose their friends carefully,
    but the way of the wicked leads them astray.(B)

27 The lazy do not roast[a] any game,
    but the diligent feed on the riches of the hunt.

28 In the way of righteousness there is life;(C)
    along that path is immortality.

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Footnotes

  1. Proverbs 12:27 The meaning of the Hebrew for this word is uncertain.