And now the Lord says—
    he who formed me in the womb(A) to be his servant
to bring Jacob back to him
    and gather Israel(B) to himself,
for I am[a] honored(C) in the eyes of the Lord
    and my God has been my strength(D)
he says:
“It is too small a thing for you to be my servant(E)
    to restore the tribes of Jacob
    and bring back those of Israel I have kept.(F)
I will also make you a light(G) for the Gentiles,(H)
    that my salvation may reach to the ends of the earth.”(I)

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Footnotes

  1. Isaiah 49:5 Or him, / but Israel would not be gathered; / yet I will be

And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength.

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

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23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased(A) when they turn from their ways and live?(B)

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23 Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?

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32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent(A) and live!(B)

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32 For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

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11 Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.(A) Turn!(B) Turn from your evil ways! Why will you die, people of Israel?’(C)

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11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

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39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[a](A)

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Footnotes

  1. Matthew 23:39 Psalm 118:26

39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

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14 And this gospel of the kingdom(A) will be preached in the whole world(B) as a testimony to all nations, and then the end will come.

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14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

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18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.(A) 19 Therefore go and make disciples of all nations,(B) baptizing them in the name of the Father and of the Son and of the Holy Spirit,(C) 20 and teaching(D) them to obey everything I have commanded you. And surely I am with you(E) always, to the very end of the age.”(F)

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18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

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16 For God so loved(A) the world that he gave(B) his one and only Son,(C) that whoever believes(D) in him shall not perish but have eternal life.(E) 17 For God did not send his Son into the world(F) to condemn the world, but to save the world through him.(G)

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16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

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Paul’s Anguish Over Israel

I speak the truth in Christ—I am not lying,(A) my conscience confirms(B) it through the Holy Spirit— I have great sorrow and unceasing anguish in my heart. For I could wish that I myself(C) were cursed(D) and cut off from Christ for the sake of my people,(E) those of my own race,(F) the people of Israel.(G) Theirs is the adoption to sonship;(H) theirs the divine glory,(I) the covenants,(J) the receiving of the law,(K) the temple worship(L) and the promises.(M) Theirs are the patriarchs,(N) and from them is traced the human ancestry of the Messiah,(O) who is God over all,(P) forever praised![a](Q) Amen.

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Footnotes

  1. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

That I have great heaviness and continual sorrow in my heart.

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

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Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(A) Rather, because of their transgression, salvation has come to the Gentiles(B) to make Israel envious.(C) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(D) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(E) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(F) and save(G) some of them. 15 For if their rejection brought reconciliation(H) to the world, what will their acceptance be but life from the dead?(I)

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11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

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24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(A) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(B) of this mystery,(C) brothers and sisters, so that you may not be conceited:(D) Israel has experienced a hardening(E) in part until the full number of the Gentiles has come in,(F) 26 and in this way[a] all Israel will be saved.(G) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.

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Footnotes

  1. Romans 11:26 Or and so

24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

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who wants(A) all people(B) to be saved(C) and to come to a knowledge of the truth.(D)

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Who will have all men to be saved, and to come unto the knowledge of the truth.

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10 That is why we labor and strive, because we have put our hope in the living God,(A) who is the Savior of all people,(B) and especially of those who believe.

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10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

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