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12 Listen to me, O Jacob,
    and Israel, whom I called:
I am he; I am the first,
    and I am the last.(A)
13 My hand laid the foundation of the earth,
    and my right hand spread out the heavens;
when I summon them,
    they stand at attention.(B)

14 Assemble, all of you, and hear!
    Who among them has declared these things?
The one the Lord loves shall perform his purpose against Babylon,
    and his arm shall be against the Chaldeans.(C)
15 I, even I, have spoken and called him;
    I have brought him, and he will prosper in his way.(D)
16 Draw near to me; hear this!
    From the beginning I have not spoken in secret;
    from the time it came to be I have been there.
And now the Lord God has sent me and his spirit.(E)

17 Thus says the Lord,
    your Redeemer, the Holy One of Israel:
I am the Lord your God,
    who teaches you how to succeed,
    who leads you in the way you should go.(F)
18 O that you had paid attention to my commandments!
    Then your prosperity would have been like a river
    and your success like the waves of the sea;(G)
19 your offspring would have been like the sand
    and your descendants like its grains;
their name would never be cut off
    or destroyed from before me.(H)

20 Go out from Babylon; flee from Chaldea;
    declare this with a shout of joy; proclaim it;
send it forth to the end of the earth;
    say, “The Lord has redeemed his servant Jacob!”(I)
21 They did not thirst when he led them through the deserts;
    he made water flow for them from the rock;
    he split open the rock, and the water gushed out.(J)

22 “There is no peace,” says the Lord, “for the wicked.”(K)

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Israel Freed

12 “Listen(A) to me, Jacob,
    Israel, whom I have called:(B)
I am he;(C)
    I am the first and I am the last.(D)
13 My own hand laid the foundations of the earth,(E)
    and my right hand spread out the heavens;(F)
when I summon them,
    they all stand up together.(G)

14 “Come together,(H) all of you, and listen:
    Which of the idols has foretold(I) these things?
The Lord’s chosen ally(J)
    will carry out his purpose(K) against Babylon;(L)
    his arm will be against the Babylonians.[a]
15 I, even I, have spoken;
    yes, I have called(M) him.
I will bring him,
    and he will succeed(N) in his mission.

16 “Come near(O) me and listen(P) to this:

“From the first announcement I have not spoken in secret;(Q)
    at the time it happens, I am there.”

And now the Sovereign Lord(R) has sent(S) me,
    endowed with his Spirit.(T)

17 This is what the Lord says—
    your Redeemer,(U) the Holy One(V) of Israel:
“I am the Lord your God,
    who teaches(W) you what is best for you,
    who directs(X) you in the way(Y) you should go.
18 If only you had paid attention(Z) to my commands,
    your peace(AA) would have been like a river,(AB)
    your well-being(AC) like the waves of the sea.
19 Your descendants(AD) would have been like the sand,(AE)
    your children like its numberless grains;(AF)
their name would never be blotted out(AG)
    nor destroyed from before me.”

20 Leave Babylon,
    flee(AH) from the Babylonians!
Announce this with shouts of joy(AI)
    and proclaim it.
Send it out to the ends of the earth;(AJ)
    say, “The Lord has redeemed(AK) his servant Jacob.”
21 They did not thirst(AL) when he led them through the deserts;
    he made water flow(AM) for them from the rock;
he split the rock
    and water gushed out.(AN)

22 “There is no peace,”(AO) says the Lord, “for the wicked.”(AP)

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Footnotes

  1. Isaiah 48:14 Or Chaldeans; also in verse 20

Locusts, Fire, and a Plumb Line

This is what the Lord God showed me: he was forming locusts at the time the latter growth began to sprout (it was the latter growth after the king’s mowings).(A) When they had finished eating the grass of the land, I said,

“O Lord God, forgive, I beg you!
    How can Jacob stand?
    He is so small!”(B)
The Lord relented concerning this;
    “It shall not be,” said the Lord.(C)

This is what the Lord God showed me: the Lord God was calling for judgment by fire, and it devoured the great deep and was eating up the land. Then I said,

“O Lord God, cease, I beg you!
    How can Jacob stand?
    He is so small!”(D)
The Lord relented concerning this;
    “This also shall not be,” said the Lord God.(E)

This is what he showed me: the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. And the Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,

“See, I am setting a plumb line
    in the midst of my people Israel;
    I will spare them no longer;(F)
the high places of Isaac shall be made desolate,
    and the sanctuaries of Israel shall be laid waste,
    and I will rise against the house of Jeroboam with the sword.”(G)

Amaziah Complains to the King

10 Then Amaziah, the priest of Bethel, sent to King Jeroboam of Israel, saying, “Amos has conspired against you in the very center of the house of Israel; the land is not able to bear all his words.(H) 11 For thus Amos has said,

‘Jeroboam shall die by the sword,
    and Israel must go into exile
    away from his land.’ ”(I)

12 And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there, 13 but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”(J)

14 Then Amos answered Amaziah, “I am[a] no prophet nor a prophet’s son, but I am[b] a herdsman and a dresser of sycamore trees,(K) 15 and the Lord took me from following the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.’(L)

16 “Now therefore hear the word of the Lord.
You say, ‘Do not prophesy against Israel,
    and do not preach against the house of Isaac.’(M)
17 Therefore thus says the Lord:
Your wife shall become a prostitute in the city,
    and your sons and your daughters shall fall by the sword,
    and your land shall be parceled out by line;
you yourself shall die in an unclean land,
    and Israel shall surely go into exile away from its land.”(N)

Footnotes

  1. 7.14 Or was
  2. 7.14 Or was

Locusts, Fire and a Plumb Line

This is what the Sovereign Lord showed me:(A) He was preparing swarms of locusts(B) after the king’s share had been harvested and just as the late crops were coming up. When they had stripped the land clean,(C) I cried out, “Sovereign Lord, forgive! How can Jacob survive?(D) He is so small!(E)

So the Lord relented.(F)

“This will not happen,” the Lord said.(G)

This is what the Sovereign Lord showed me: The Sovereign Lord was calling for judgment by fire;(H) it dried up the great deep and devoured(I) the land. Then I cried out, “Sovereign Lord, I beg you, stop! How can Jacob survive? He is so small!(J)

So the Lord relented.(K)

“This will not happen either,” the Sovereign Lord said.(L)

This is what he showed me: The Lord was standing by a wall that had been built true to plumb,[a] with a plumb line[b] in his hand. And the Lord asked me, “What do you see,(M) Amos?(N)

“A plumb line,(O)” I replied.

Then the Lord said, “Look, I am setting a plumb line among my people Israel; I will spare them no longer.(P)

“The high places(Q) of Isaac will be destroyed
    and the sanctuaries(R) of Israel will be ruined;
    with my sword I will rise against the house of Jeroboam.(S)

Amos and Amaziah

10 Then Amaziah the priest of Bethel(T) sent a message to Jeroboam(U) king of Israel: “Amos is raising a conspiracy(V) against you in the very heart of Israel. The land cannot bear all his words.(W) 11 For this is what Amos is saying:

“‘Jeroboam will die by the sword,
    and Israel will surely go into exile,(X)
    away from their native land.’”(Y)

12 Then Amaziah said to Amos, “Get out, you seer!(Z) Go back to the land of Judah. Earn your bread there and do your prophesying there.(AA) 13 Don’t prophesy anymore at Bethel,(AB) because this is the king’s sanctuary and the temple(AC) of the kingdom.(AD)

14 Amos answered Amaziah, “I was neither a prophet(AE) nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees.(AF) 15 But the Lord took me from tending the flock(AG) and said to me, ‘Go,(AH) prophesy(AI) to my people Israel.’(AJ) 16 Now then, hear(AK) the word of the Lord. You say,

“‘Do not prophesy against(AL) Israel,
    and stop preaching against the descendants of Isaac.’

17 “Therefore this is what the Lord says:

“‘Your wife will become a prostitute(AM) in the city,
    and your sons and daughters will fall by the sword.
Your land will be measured and divided up,
    and you yourself will die in a pagan[c] country.
And Israel will surely go into exile,(AN)
    away from their native land.(AO)’”

Footnotes

  1. Amos 7:7 The meaning of the Hebrew for this phrase is uncertain.
  2. Amos 7:7 The meaning of the Hebrew for this phrase is uncertain; also in verse 8.
  3. Amos 7:17 Hebrew an unclean

Paul’s Ministry to the Gentiles

This is the reason that I, Paul, am a prisoner for[a] Christ Jesus[b] for the sake of you gentiles, for surely[c] you have already heard of the commission of God’s grace that was given me for you and how the mystery was made known to me by revelation, as I wrote above in a few words,[d](A) a reading of which will enable you to perceive my understanding of the mystery of Christ.(B) In former generations this mystery[e] was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit:(C) that is, the gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.(D)

Of this gospel I have become a servant according to the gift of God’s grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the gentiles the news of the boundless riches of Christ(E) and to make everyone see[f] what is the plan of the mystery hidden for ages in[g] God, who created all things,(F) 10 so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places.[h](G) 11 This was in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord, 12 in whom we have access in boldness and confidence through faith in him.[i](H) 13 I pray, therefore, that you[j] may not lose heart over my sufferings for you; they are your glory.

Prayer for the Readers

14 For this reason I bow my knees before the Father,[k] 15 from whom every family[l] in heaven and on earth takes its name. 16 I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit(I) 17 and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 18 I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth(J) 19 and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.(K)

20 Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine,(L) 21 to him be glory in the church and[m] in Christ Jesus to all generations, forever and ever. Amen.

Footnotes

  1. 3.1 Or of
  2. 3.1 Other ancient authorities lack Jesus
  3. 3.2 Or if indeed
  4. 3.3 Or wrote before in brief
  5. 3.5 Gk it
  6. 3.9 Other ancient authorities read to bring to light
  7. 3.9 Or by
  8. 3.10 Gk heavenlies
  9. 3.12 Or the faith of him
  10. 3.13 Or I
  11. 3.14 Other ancient authorities add of our Lord Jesus Christ
  12. 3.15 Gk fatherhood
  13. 3.21 Other ancient authorities omit and

God’s Marvelous Plan for the Gentiles

For this reason I, Paul, the prisoner(A) of Christ Jesus for the sake of you Gentiles—

Surely you have heard about the administration of God’s grace that was given to me(B) for you, that is, the mystery(C) made known to me by revelation,(D) as I have already written briefly. In reading this, then, you will be able to understand my insight(E) into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.(F) This mystery is that through the gospel the Gentiles are heirs(G) together with Israel, members together of one body,(H) and sharers together in the promise in Christ Jesus.(I)

I became a servant of this gospel(J) by the gift of God’s grace given me(K) through the working of his power.(L) Although I am less than the least of all the Lord’s people,(M) this grace was given me: to preach to the Gentiles(N) the boundless riches of Christ,(O) and to make plain to everyone the administration of this mystery,(P) which for ages past was kept hidden in God, who created all things. 10 His intent was that now, through the church, the manifold wisdom of God(Q) should be made known(R) to the rulers and authorities(S) in the heavenly realms,(T) 11 according to his eternal purpose(U) that he accomplished in Christ Jesus our Lord. 12 In him and through faith in him we may approach God(V) with freedom and confidence.(W) 13 I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

A Prayer for the Ephesians

14 For this reason I kneel(X) before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches(Y) he may strengthen you with power(Z) through his Spirit in your inner being,(AA) 17 so that Christ may dwell in your hearts(AB) through faith. And I pray that you, being rooted(AC) and established in love, 18 may have power, together with all the Lord’s holy people,(AD) to grasp how wide and long and high and deep(AE) is the love of Christ, 19 and to know this love that surpasses knowledge(AF)—that you may be filled(AG) to the measure of all the fullness of God.(AH)

20 Now to him who is able(AI) to do immeasurably more than all we ask(AJ) or imagine, according to his power(AK) that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.(AL)

Footnotes

  1. Ephesians 3:15 The Greek for family (patria) is derived from the Greek for father (pater).

The Woman Caught in Adultery

[[53 Then each of them went home, while Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and began to teach them. The scribes and the Pharisees brought a woman who had been caught in adultery, and, making her stand before all of them, they said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law Moses commanded us to stone such women. Now what do you say?”(A) They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.”(B) And once again he bent down and wrote on the ground. When they heard it, they went away, one by one, beginning with the elders, and Jesus was left alone with the woman standing before him.(C) 10 Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, sir.”[a] And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”]][b](D)

Footnotes

  1. 8.11 Or Lord
  2. 8.11 The most ancient authorities lack 7.53–8.11; other authorities add the passage here or after 7.36 or after 21.25 or after Luke 21.38, with variations of text; some mark the passage as doubtful.


[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

53 Then they all went home, but Jesus went to the Mount of Olives.(A)

At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them.(B) The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women.(C) Now what do you say?” They were using this question as a trap,(D) in order to have a basis for accusing him.(E)

But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone(F) at her.”(G) Again he stooped down and wrote on the ground.

At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

11 “No one, sir,” she said.

“Then neither do I condemn you,”(H) Jesus declared. “Go now and leave your life of sin.”(I)