16 Send lambs(A) as tribute(B)
    to the ruler of the land,
from Sela,(C) across the desert,
    to the mount of Daughter Zion.(D)
Like fluttering birds
    pushed from the nest,(E)
so are the women of Moab(F)
    at the fords(G) of the Arnon.(H)

“Make up your mind,” Moab says.
    “Render a decision.
Make your shadow like night—
    at high noon.
Hide the fugitives,(I)
    do not betray the refugees.
Let the Moabite fugitives stay with you;
    be their shelter(J) from the destroyer.”

The oppressor(K) will come to an end,
    and destruction will cease;(L)
    the aggressor will vanish from the land.
In love a throne(M) will be established;(N)
    in faithfulness a man will sit on it—
    one from the house[a] of David(O)
one who in judging seeks justice(P)
    and speeds the cause of righteousness.

We have heard of Moab’s(Q) pride(R)
    how great is her arrogance!—
of her conceit, her pride and her insolence;
    but her boasts are empty.
Therefore the Moabites wail,(S)
    they wail together for Moab.
Lament and grieve
    for the raisin cakes(T) of Kir Hareseth.(U)
The fields of Heshbon(V) wither,(W)
    the vines of Sibmah(X) also.
The rulers of the nations
    have trampled down the choicest vines,(Y)
which once reached Jazer(Z)
    and spread toward the desert.
Their shoots spread out(AA)
    and went as far as the sea.[b](AB)
So I weep,(AC) as Jazer weeps,
    for the vines of Sibmah.
Heshbon and Elealeh,(AD)
    I drench you with tears!(AE)
The shouts of joy(AF) over your ripened fruit
    and over your harvests(AG) have been stilled.
10 Joy and gladness are taken away from the orchards;(AH)
    no one sings or shouts(AI) in the vineyards;
no one treads(AJ) out wine at the presses,(AK)
    for I have put an end to the shouting.
11 My heart laments for Moab(AL) like a harp,(AM)
    my inmost being(AN) for Kir Hareseth.
12 When Moab appears at her high place,(AO)
    she only wears herself out;
when she goes to her shrine(AP) to pray,
    it is to no avail.(AQ)

13 This is the word the Lord has already spoken concerning Moab. 14 But now the Lord says: “Within three years,(AR) as a servant bound by contract(AS) would count them,(AT) Moab’s splendor and all her many people will be despised,(AU) and her survivors will be very few and feeble.”(AV)

Notas al pie

  1. Isaiah 16:5 Hebrew tent
  2. Isaiah 16:8 Probably the Dead Sea

16 Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.

For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.

Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.

Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.

And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.

We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.

Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall ye mourn; surely they are stricken.

For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.

Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.

10 And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.

11 Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kirharesh.

12 And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.

13 This is the word that the Lord hath spoken concerning Moab since that time.

14 But now the Lord hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.

Are we beginning to commend ourselves(A) again? Or do we need, like some people, letters of recommendation(B) to you or from you? You yourselves are our letter, written on our hearts, known and read by everyone.(C) You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God,(D) not on tablets of stone(E) but on tablets of human hearts.(F)

Such confidence(G) we have through Christ before God. Not that we are competent in ourselves(H) to claim anything for ourselves, but our competence comes from God.(I) He has made us competent as ministers of a new covenant(J)—not of the letter(K) but of the Spirit; for the letter kills, but the Spirit gives life.(L)

The Greater Glory of the New Covenant

Now if the ministry that brought death,(M) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(N) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(O) was glorious, how much more glorious is the ministry that brings righteousness!(P) 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!

12 Therefore, since we have such a hope,(Q) we are very bold.(R) 13 We are not like Moses, who would put a veil over his face(S) to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull,(T) for to this day the same veil remains when the old covenant(U) is read.(V) It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord,(W) the veil is taken away.(X) 17 Now the Lord is the Spirit,(Y) and where the Spirit of the Lord is, there is freedom.(Z) 18 And we all, who with unveiled faces contemplate[a](AA) the Lord’s glory,(AB) are being transformed into his image(AC) with ever-increasing glory, which comes from the Lord, who is the Spirit.

Notas al pie

  1. 2 Corinthians 3:18 Or reflect

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

Ye are our epistle written in our hearts, known and read of all men:

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

And such trust have we through Christ to God-ward:

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

How shall not the ministration of the spirit be rather glorious?

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

11 For if that which is done away was glorious, much more that which remaineth is glorious.

12 Seeing then that we have such hope, we use great plainness of speech:

13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

15 But even unto this day, when Moses is read, the vail is upon their heart.

16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.

17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Psalm 150

Praise the Lord.[a](A)

Praise God in his sanctuary;(B)
    praise him in his mighty heavens.(C)
Praise him for his acts of power;(D)
    praise him for his surpassing greatness.(E)
Praise him with the sounding of the trumpet,(F)
    praise him with the harp and lyre,(G)
praise him with timbrel and dancing,(H)
    praise him with the strings(I) and pipe,(J)
praise him with the clash of cymbals,(K)
    praise him with resounding cymbals.

Let everything(L) that has breath praise the Lord.

Praise the Lord.

Notas al pie

  1. Psalm 150:1 Hebrew Hallelu Yah; also in verse 6

150 Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power.

Praise him for his mighty acts: praise him according to his excellent greatness.

Praise him with the sound of the trumpet: praise him with the psaltery and harp.

Praise him with the timbrel and dance: praise him with stringed instruments and organs.

Praise him upon the loud cymbals: praise him upon the high sounding cymbals.

Let every thing that hath breath praise the Lord. Praise ye the Lord.