A Pronouncement against Moab

15 A pronouncement concerning Moab:(A)

Ar in Moab is devastated,(B)
destroyed in a night.
Kir in Moab is devastated,
destroyed in a night.
Dibon went up to its temple
to weep at its high places.
Moab wails on Nebo and at[a] Medeba.
Every head is shaved;
every beard is chopped short.

In its streets they wear sackcloth;
on its rooftops and in its public squares everyone wails,
falling down and weeping.
Heshbon and Elealeh cry out;
their voices are heard as far away as Jahaz.(C)
Therefore the soldiers of Moab cry out,
and they tremble.
My heart cries out over Moab,
whose fugitives flee as far as Zoar,(D)
to Eglath-shelishiyah;
they go up the Ascent of Luhith weeping;
they raise a cry of destruction
on the road to Horonaim.

The Waters of Nimrim(E) are desolate;
the grass is withered, the foliage is gone,
and the vegetation has vanished.
So they carry their wealth and belongings
over the Wadi of the Willows.(F)
For their cry echoes
throughout the territory of Moab.
Their wailing reaches Eglaim;
their wailing reaches Beer-elim.
The Waters of Dibon[b] are full of blood,(G)
but I will bring on Dibon even more than this—
a lion for those who escape from Moab,
and for the survivors in the land.(H)

16 Send lambs to the ruler of the land,(I)
from Sela in the desert(J)
to the mountain of Daughter Zion.
Like a bird fleeing,
forced from the nest,
the daughters of Moab
will be at the fords of the Arnon.
Give us counsel and make a decision.
Shelter us at noonday
with shade that is as dark as night.
Hide the refugees;(K)
do not betray the one who flees.
Let my refugees stay with you;
be a refuge for Moab[c] from the aggressor.
When the oppressor has gone,
destruction has ended,
and marauders have vanished from the land,

a throne will be established in love,(L)
and one will sit on it faithfully[d]
in the tent of David,
judging and pursuing what is right,
quick to execute justice.
We have heard of Moab’s pride(M)
how very proud he is—
his haughtiness, his pride, his arrogance,
and his empty boasting.
Therefore let Moab wail;
let every one of them wail for Moab.
You who are completely devastated, mourn
for the raisin cakes(N) of Kir-hareseth.(O)
For Heshbon’s terraced vineyards
and the grapevines of Sibmah have withered.
The rulers of the nations
have trampled its choice vines
that reached as far as Jazer(P)
and spread to the desert.
Their shoots spread out
and reached the sea.(Q)
So I join with Jazer
to weep for the vines of Sibmah;
I drench Heshbon and Elealeh with my tears.
Triumphant shouts have fallen silent[e]
over your summer fruit and your harvest.
10 Joy and rejoicing(R) have been removed from the orchard;
no one is singing or shouting for joy in the vineyards.(S)
No one tramples grapes[f] in the winepresses.
I have put an end to the shouting.

11 Therefore I moan like the sound of a lyre for Moab,(T)
as does my innermost being for Kir-heres.
12 When Moab appears
and tires himself out on the high place(U)
and comes to his sanctuary to pray,
it will do him no good.(V)

13 This is the message that the Lord previously announced about Moab. 14 And now the Lord says, “In three years, as a hired worker counts years,(W) Moab’s splendor will become an object of contempt, in spite of a very large population. And those who are left will be few and weak.”

Footnotes

  1. 15:2 Or wails over Nebo and over
  2. 15:9 DSS, some LXX mss, Vg; MT reads Dimon, twice in this v.
  3. 16:4 Or you; Moab—be a refuge for him
  4. 16:5 Or continually
  5. 16:9 Or Battle cries have fallen
  6. 16:10 Lit wine

A Prophecy Against Moab(A)

15 A prophecy(B) against Moab:(C)

Ar(D) in Moab is ruined,(E)
    destroyed in a night!
Kir(F) in Moab is ruined,
    destroyed in a night!
Dibon(G) goes up to its temple,
    to its high places(H) to weep;
    Moab wails(I) over Nebo(J) and Medeba.
Every head is shaved(K)
    and every beard cut off.(L)
In the streets they wear sackcloth;(M)
    on the roofs(N) and in the public squares(O)
they all wail,(P)
    prostrate with weeping.(Q)
Heshbon(R) and Elealeh(S) cry out,
    their voices are heard all the way to Jahaz.(T)
Therefore the armed men of Moab cry out,
    and their hearts are faint.

My heart cries out(U) over Moab;(V)
    her fugitives(W) flee as far as Zoar,(X)
    as far as Eglath Shelishiyah.
They go up the hill to Luhith,
    weeping as they go;
on the road to Horonaim(Y)
    they lament their destruction.(Z)
The waters of Nimrim are dried up(AA)
    and the grass is withered;(AB)
the vegetation is gone(AC)
    and nothing green is left.(AD)
So the wealth they have acquired(AE) and stored up
    they carry away over the Ravine of the Poplars.
Their outcry echoes along the border of Moab;
    their wailing reaches as far as Eglaim,
    their lamentation as far as Beer(AF) Elim.
The waters of Dimon[a] are full of blood,
    but I will bring still more upon Dimon[b]
a lion(AG) upon the fugitives of Moab(AH)
    and upon those who remain in the land.

16 Send lambs(AI) as tribute(AJ)
    to the ruler of the land,
from Sela,(AK) across the desert,
    to the mount of Daughter Zion.(AL)
Like fluttering birds
    pushed from the nest,(AM)
so are the women of Moab(AN)
    at the fords(AO) of the Arnon.(AP)

“Make up your mind,” Moab says.
    “Render a decision.
Make your shadow like night—
    at high noon.
Hide the fugitives,(AQ)
    do not betray the refugees.
Let the Moabite fugitives stay with you;
    be their shelter(AR) from the destroyer.”

The oppressor(AS) will come to an end,
    and destruction will cease;(AT)
    the aggressor will vanish from the land.
In love a throne(AU) will be established;(AV)
    in faithfulness a man will sit on it—
    one from the house[c] of David(AW)
one who in judging seeks justice(AX)
    and speeds the cause of righteousness.

We have heard of Moab’s(AY) pride(AZ)
    how great is her arrogance!—
of her conceit, her pride and her insolence;
    but her boasts are empty.
Therefore the Moabites wail,(BA)
    they wail together for Moab.
Lament and grieve
    for the raisin cakes(BB) of Kir Hareseth.(BC)
The fields of Heshbon(BD) wither,(BE)
    the vines of Sibmah(BF) also.
The rulers of the nations
    have trampled down the choicest vines,(BG)
which once reached Jazer(BH)
    and spread toward the desert.
Their shoots spread out(BI)
    and went as far as the sea.[d](BJ)
So I weep,(BK) as Jazer weeps,
    for the vines of Sibmah.
Heshbon and Elealeh,(BL)
    I drench you with tears!(BM)
The shouts of joy(BN) over your ripened fruit
    and over your harvests(BO) have been stilled.
10 Joy and gladness are taken away from the orchards;(BP)
    no one sings or shouts(BQ) in the vineyards;
no one treads(BR) out wine at the presses,(BS)
    for I have put an end to the shouting.
11 My heart laments for Moab(BT) like a harp,(BU)
    my inmost being(BV) for Kir Hareseth.
12 When Moab appears at her high place,(BW)
    she only wears herself out;
when she goes to her shrine(BX) to pray,
    it is to no avail.(BY)

13 This is the word the Lord has already spoken concerning Moab. 14 But now the Lord says: “Within three years,(BZ) as a servant bound by contract(CA) would count them,(CB) Moab’s splendor and all her many people will be despised,(CC) and her survivors will be very few and feeble.”(CD)

Footnotes

  1. Isaiah 15:9 Dimon, a wordplay on Dibon (see verse 2), sounds like the Hebrew for blood.
  2. Isaiah 15:9 Dimon, a wordplay on Dibon (see verse 2), sounds like the Hebrew for blood.
  3. Isaiah 16:5 Hebrew tent
  4. Isaiah 16:8 Probably the Dead Sea

Lawsuits among Believers

If any of you has a dispute against another, how dare you take it to court(A) before the unrighteous,[a] and not before the saints? Or don’t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the trivial cases? Don’t you know that we will judge angels—how much more matters of this life? So if you have such matters, do you appoint as your judges those who have no standing(B) in the church? I say this to your shame!(C) Can it be that there is not one wise person among you who is able to arbitrate between fellow believers?(D) Instead, brother goes to court against brother, and that before unbelievers!(E)

As it is, to have legal disputes against one another is already a defeat for you.(F) Why not rather be wronged?(G) Why not rather be cheated?(H) Instead, you yourselves do wrong and cheat—and you do this to brothers and sisters! Don’t you know that the unrighteous(I) will not inherit God’s kingdom?(J) Do not be deceived: No sexually immoral people, idolaters,(K) adulterers,(L) or males who have sex with males,[b](M) 10 no thieves,(N) greedy(O) people, drunkards, verbally abusive people,(P) or swindlers(Q) will inherit God’s kingdom. 11 And some of you used to be like this.(R) But you were washed, you were sanctified,(S) you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Glorifying God in Body and Spirit

12 “Everything is permissible(T) for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything. 13 “Food(U) is for the stomach and the stomach for food,” and God will do away with both of them. However, the body is not for sexual immorality(V) but for the Lord, and the Lord for the body. 14 God raised up the Lord and will also raise us up by his power.(W) 15 Don’t you know that your bodies are a part of Christ’s body?(X) So should I take a part of Christ’s body and make it part of a prostitute? Absolutely not! 16 Don’t you know that anyone joined to a prostitute is one body with her? For Scripture says, The two will become one flesh.[c](Y) 17 But anyone joined(Z) to the Lord is one spirit(AA) with him.

18 Flee(AB) sexual immorality! Every other sin[d] a person commits is outside the body, but the person who is sexually immoral(AC) sins against his own body. 19 Don’t you know that your body is a temple(AD) of the Holy Spirit(AE) who is in you,(AF) whom you have from God? You are not your own, 20 for you were bought(AG) at a price. So glorify God with your body.[e]

Footnotes

  1. 6:1 Unbelievers; v. 6
  2. 6:9 Both passive and active participants in homosexual acts
  3. 6:16 Gn 2:24
  4. 6:18 Lit Every sin
  5. 6:20 Other mss add and in your spirit, which belong to God.

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(A) Or do you not know that the Lord’s people will judge the world?(B) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(C) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(D) But instead, one brother(E) takes another to court—and this in front of unbelievers!(F)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(G) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(H) Or do you not know that wrongdoers will not inherit the kingdom of God?(I) Do not be deceived:(J) Neither the sexually immoral nor idolaters nor adulterers(K) nor men who have sex with men[a](L) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(M) will inherit the kingdom of God. 11 And that is what some of you were.(N) But you were washed,(O) you were sanctified,(P) you were justified(Q) in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial.(R) “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(S) The body, however, is not meant for sexual immorality but for the Lord,(T) and the Lord for the body. 14 By his power God raised the Lord from the dead,(U) and he will raise us also.(V) 15 Do you not know that your bodies are members of Christ himself?(W) Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[b](X) 17 But whoever is united with the Lord is one with him in spirit.[c](Y)

18 Flee from sexual immorality.(Z) All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.(AA) 19 Do you not know that your bodies are temples(AB) of the Holy Spirit, who is in you, whom you have received from God? You are not your own;(AC) 20 you were bought at a price.(AD) Therefore honor God with your bodies.(AE)

Footnotes

  1. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.
  2. 1 Corinthians 6:16 Gen. 2:24
  3. 1 Corinthians 6:17 Or in the Spirit

Psalm 104

God the Creator

My soul, bless the Lord!
Lord my God, you are very great;
you are clothed with majesty and splendor.(A)
He wraps himself in light as if it were a robe,
spreading out the sky like a canopy,(B)
laying the beams of his palace
on the waters above,(C)
making the clouds his chariot,(D)
walking on the wings of the wind,(E)
and making the winds his messengers,[a]
flames of fire his servants.(F)

He established the earth on its foundations;
it will never be shaken.(G)
You covered it with the deep
as if it were a garment;
the water stood above the mountains.(H)
At your rebuke the water fled;
at the sound of your thunder they hurried away(I)
mountains rose and valleys sank[b]
to the place you established for them.(J)

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Footnotes

  1. 104:4 Or angels
  2. 104:7–8 Or away. They flowed over the mountains and went down valleys

Psalm 104

Praise the Lord, my soul.(A)

Lord my God, you are very great;
    you are clothed with splendor and majesty.(B)

The Lord wraps(C) himself in light(D) as with a garment;
    he stretches(E) out the heavens(F) like a tent(G)
    and lays the beams(H) of his upper chambers on their waters.(I)
He makes the clouds(J) his chariot(K)
    and rides on the wings of the wind.(L)
He makes winds his messengers,[a](M)
    flames of fire(N) his servants.

He set the earth(O) on its foundations;(P)
    it can never be moved.
You covered it(Q) with the watery depths(R) as with a garment;
    the waters stood(S) above the mountains.
But at your rebuke(T) the waters fled,
    at the sound of your thunder(U) they took to flight;
they flowed over the mountains,
    they went down into the valleys,
    to the place you assigned(V) for them.

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Footnotes

  1. Psalm 104:4 Or angels

29 A wicked person puts on a bold face,(A)
but the upright one considers his way.

30 No wisdom, no understanding, and no counsel
will prevail against the Lord.(B)

31 A horse is prepared for the day of battle,(C)
but victory comes from the Lord.(D)

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29 The wicked put up a bold front,
    but the upright give thought to their ways.(A)

30 There is no wisdom,(B) no insight, no plan
    that can succeed against the Lord.(C)

31 The horse is made ready for the day of battle,
    but victory rests with the Lord.(D)

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