The Suffering and Glory of the Servant

13 See, my servant(A) will act wisely[a];
    he will be raised and lifted up and highly exalted.(B)
14 Just as there were many who were appalled(C) at him[b]
    his appearance was so disfigured(D) beyond that of any human being
    and his form marred beyond human likeness(E)
15 so he will sprinkle(F) many nations,[c]
    and kings(G) will shut their mouths(H) because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.(I)

53 Who has believed our message(J)
    and to whom has the arm(K) of the Lord been revealed?(L)
He grew up before him like a tender shoot,(M)
    and like a root(N) out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance(O) that we should desire him.
He was despised and rejected by mankind,
    a man of suffering,(P) and familiar with pain.(Q)
Like one from whom people hide(R) their faces
    he was despised,(S) and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,(T)
yet we considered him punished by God,(U)
    stricken by him, and afflicted.(V)
But he was pierced(W) for our transgressions,(X)
    he was crushed(Y) for our iniquities;
the punishment(Z) that brought us peace(AA) was on him,
    and by his wounds(AB) we are healed.(AC)
We all, like sheep, have gone astray,(AD)
    each of us has turned to our own way;(AE)
and the Lord has laid on him
    the iniquity(AF) of us all.

He was oppressed(AG) and afflicted,
    yet he did not open his mouth;(AH)
he was led like a lamb(AI) to the slaughter,(AJ)
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[d] and judgment(AK) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(AL)
    for the transgression(AM) of my people he was punished.[e]
He was assigned a grave with the wicked,(AN)
    and with the rich(AO) in his death,
though he had done no violence,(AP)
    nor was any deceit in his mouth.(AQ)

10 Yet it was the Lord’s will(AR) to crush(AS) him and cause him to suffer,(AT)
    and though the Lord makes[f] his life an offering for sin,(AU)
he will see his offspring(AV) and prolong his days,
    and the will of the Lord will prosper(AW) in his hand.
11 After he has suffered,(AX)
    he will see the light(AY) of life[g] and be satisfied[h];
by his knowledge[i] my righteous servant(AZ) will justify(BA) many,
    and he will bear their iniquities.(BB)
12 Therefore I will give him a portion among the great,[j](BC)
    and he will divide the spoils(BD) with the strong,[k]
because he poured out his life unto death,(BE)
    and was numbered with the transgressors.(BF)
For he bore(BG) the sin of many,(BH)
    and made intercession(BI) for the transgressors.

Footnotes

  1. Isaiah 52:13 Or will prosper
  2. Isaiah 52:14 Hebrew you
  3. Isaiah 52:15 Or so will many nations be amazed at him (see also Septuagint)
  4. Isaiah 53:8 Or From arrest
  5. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
  6. Isaiah 53:10 Hebrew though you make
  7. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  8. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  9. Isaiah 53:11 Or by knowledge of him
  10. Isaiah 53:12 Or many
  11. Isaiah 53:12 Or numerous

46 He told them, “This is what is written: The Messiah will suffer(A) and rise from the dead on the third day,(B) 47 and repentance for the forgiveness of sins will be preached in his name(C) to all nations,(D) beginning at Jerusalem.(E)

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16 For God so loved(A) the world that he gave(B) his one and only Son,(C) that whoever believes(D) in him shall not perish but have eternal life.(E)

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18 But this is how God fulfilled(A) what he had foretold(B) through all the prophets,(C) saying that his Messiah would suffer.(D)

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12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”(A)

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20 Therefore no one will be declared righteous in God’s sight by the works of the law;(A) rather, through the law we become conscious of our sin.(B)

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24 and all are justified(A) freely by his grace(B) through the redemption(C) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[a](D) through the shedding of his blood(E)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(F) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(A)

Since we have now been justified(B) by his blood,(C) how much more shall we be saved from God’s wrath(D) through him! 10 For if, while we were God’s enemies,(E) we were reconciled(F) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(G) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(H)

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13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(A)

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18 Consequently, just as one trespass resulted in condemnation for all people,(A) so also one righteous act resulted in justification(B) and life(C) for all people. 19 For just as through the disobedience of the one man(D) the many were made sinners,(E) so also through the obedience(F) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(G) But where sin increased, grace increased all the more,(H)

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The Law and Sin

What shall we say, then?(A) Is the law sinful? Certainly not!(B) Nevertheless, I would not have known what sin was had it not been for the law.(C) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[a](D)

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Footnotes

  1. Romans 7:7 Exodus 20:17; Deut. 5:21

34 Who then is the one who condemns?(A) No one. Christ Jesus who died(B)—more than that, who was raised to life(C)—is at the right hand of God(D) and is also interceding for us.(E)

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11 And that is what some of you were.(A) But you were washed,(B) you were sanctified,(C) you were justified(D) in the name of the Lord Jesus Christ and by the Spirit of our God.

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22 For as in Adam all die, so in Christ all will be made alive.(A)

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16 know that a person is not justified by the works of the law,(A) but by faith in Jesus Christ.(B) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(C)

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of

I would like to learn just one thing from you: Did you receive the Spirit(A) by the works of the law,(B) or by believing what you heard?(C) Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a]

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Footnotes

  1. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

In him we have redemption(A) through his blood,(B) the forgiveness of sins, in accordance with the riches(C) of God’s grace

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13 But now in Christ Jesus you who once(A) were far away have been brought near(B) by the blood of Christ.(C)

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16 and in one body to reconcile both of them to God through the cross,(A) by which he put to death their hostility.

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For there is one God(A) and one mediator(B) between God and mankind, the man Christ Jesus,(C) who gave himself as a ransom(D) for all people. This has now been witnessed to(E) at the proper time.(F)

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23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(A) 25 Therefore he is able to save(B) completely[a] those who come to God(C) through him, because he always lives to intercede for them.(D)

26 Such a high priest(E) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(F) exalted above the heavens.(G) 27 Unlike the other high priests, he does not need to offer sacrifices(H) day after day, first for his own sins,(I) and then for the sins of the people. He sacrificed for their sins once for all(J) when he offered himself.(K)

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Footnotes

  1. Hebrews 7:25 Or forever

The Blood of Christ

11 But when Christ came as high priest(A) of the good things that are now already here,[a](B) he went through the greater and more perfect tabernacle(C) that is not made with human hands,(D) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(E) but he entered the Most Holy Place(F) once for all(G) by his own blood,(H) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(I) and the ashes of a heifer(J) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(K) offered himself(L) unblemished to God, cleanse our consciences(M) from acts that lead to death,[c](N) so that we may serve the living God!(O)

15 For this reason Christ is the mediator(P) of a new covenant,(Q) that those who are called(R) may receive the promised(S) eternal inheritance(T)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(U)

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Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals

24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(A) he entered heaven itself,(B) now to appear for us in God’s presence.(C) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(D) every year with blood that is not his own.(E) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(F) But he has appeared(G) once for all(H) at the culmination of the ages to do away with sin by the sacrifice of himself.(I) 27 Just as people are destined to die once,(J) and after that to face judgment,(K) 28 so Christ was sacrificed once(L) to take away the sins of many; and he will appear a second time,(M) not to bear sin,(N) but to bring salvation(O) to those who are waiting for him.(P)

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14 For by one sacrifice he has made perfect(A) forever those who are being made holy.(B)

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He is the atoning sacrifice for our sins,(A) and not only for ours but also for the sins of the whole world.(B)

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