13 (A)And though a tenth remain in it,
    it will be burned[a] again,
like a terebinth or an oak,
    whose stump (B)remains
    when it is felled.”
(C)The holy seed[b] is its stump.

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Footnotes

  1. Isaiah 6:13 Or purged
  2. Isaiah 6:13 Or offspring

“For there is hope for a tree,
    if it be cut down, that it will sprout again,
    and that its shoots will not cease.
Though its root grow old in the earth,
    and (A)its stump die in the soil,
yet at the scent of water it will bud
    and put out (B)branches like a young plant.

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So too at the present time there is (A)a remnant, chosen by grace. (B)But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

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28 (A)There is neither Jew nor Greek, there is neither slave[a] nor free, (B)there is no male and female, for you are all one in Christ Jesus. 29 And (C)if you are Christ's, then you are Abraham's offspring, (D)heirs according to promise.

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Footnotes

  1. Galatians 3:28 For the contextual rendering of the Greek word doulos, see Preface

18 and (A)in your offspring shall all the nations of the earth be blessed, (B)because you have obeyed my voice.”

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16 Now (A)the promises were made (B)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, (C)“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came (D)430 years afterward, does not annul a covenant previously ratified by God, so as (E)to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but (F)God gave it to Abraham by a promise.

19 Why then the law? (G)It was added because of transgressions, (H)until the offspring should come to whom the promise had been made, and it was (I)put in place through angels (J)by an intermediary.

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16 (A)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if (B)some of the branches were broken off, and you, (C)although a wild olive shoot, were grafted in among the others and now share in the nourishing root[a] of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you (D)stand fast through faith. So (E)do not become proud, but (F)fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, (G)provided you continue in his kindness. Otherwise (H)you too will be cut off. 23 And (I)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel's Salvation

25 (J)Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:[b] (K)a partial hardening has come upon Israel, (L)until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

(M)“The Deliverer will come (N)from Zion,
    he will banish ungodliness from Jacob”;
27 “and this will be my (O)covenant with them
    (P)when I take away their sins.”

28 As regards the gospel, they are enemies for your sake. But as regards election, they are (Q)beloved for the sake of their forefathers. 29 For the gifts and (R)the calling of God are irrevocable.

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Footnotes

  1. Romans 11:17 Greek root of richness; some manuscripts richness
  2. Romans 11:25 Or brothers and sisters

15 (A)Did he not make them one, with a portion of the Spirit in their union?[a] And what was the one God[b] seeking?[c] (B)Godly offspring. So guard yourselves[d] in your spirit, and let none of you be (C)faithless to the wife of your youth.

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Footnotes

  1. Malachi 2:15 Hebrew in it
  2. Malachi 2:15 Hebrew the one
  3. Malachi 2:15 Or And not one has done this who has a portion of the Spirit. And what was that one seeking?
  4. Malachi 2:15 Or So take care; also verse 16

Thus says the Lord:
(A)“As the new wine is found in the cluster,
    and they say, ‘Do not destroy it,
    for there is a blessing in it,’
so I will do for my servants' sake,
    (B)and not destroy them all.
(C)I will bring forth offspring from Jacob,
    and from Judah possessors of my mountains;
my chosen shall possess it,
    and my servants shall dwell there.

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(A)If the Lord of hosts
    had not left us (B)a few survivors,
we should have been like (C)Sodom,
    and become like (D)Gomorrah.

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(A)For they have taken some of their daughters to be wives for themselves and for their sons, so that the (B)holy race[a] has (C)mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.”

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Footnotes

  1. Ezra 9:2 Hebrew offspring

To them belong (A)the patriarchs, and from their race, according to the flesh, is the Christ, (B)who is God over all, (C)blessed forever. Amen.

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20 And if the Lord had not cut short the days, no human being would be saved. But for (A)the sake of the elect, whom (B)he chose, he shortened the days.

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I Am the True Vine

15 “I am the (A)true vine, and my Father is (B)the vinedresser. (C)Every branch in me that does not bear fruit (D)he takes away, and every branch that does bear fruit he prunes, (E)that it may bear more fruit. Already (F)you are clean (G)because of the word that I have spoken to you.

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The Remnant of Israel Will Return

20 (A)In that day (B)the remnant of Israel and the survivors of the house of Jacob will no more (C)lean on him who struck them, but (D)will lean on the Lord, the Holy One of Israel, in truth. 21 A remnant will return, the remnant of Jacob, (E)to the mighty God. 22 (F)For though your people Israel be as the sand of the sea, (G)only a remnant of them will return. (H)Destruction is decreed, overflowing with righteousness.

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(A)And he who is left in Zion and remains in Jerusalem will be called (B)holy, everyone who has (C)been recorded for life in Jerusalem,

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22 And if those days had not been cut short, no human being would be saved. But for (A)the sake of the elect those days will be cut short.

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