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20 For the tyrant shall be no more,
    and the scoffer shall cease to be;
    all those alert to do evil shall be cut off—(A)

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Social Evils Denounced

Woe to those who devise wickedness
    and evil deeds[a] on their beds!
When the morning dawns, they perform it,
    because it is in their power.(A)

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Footnotes

  1. 2.1 Cn: Heb work evil

The Law and the Kingdom of God

14 The Pharisees, who were lovers of money, heard all this, and they ridiculed him.(A)

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But the multitude of your arrogant ones[a] shall be like fine dust
    and the multitude of tyrants like flying chaff.
And in an instant, suddenly,(A)

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Footnotes

  1. 29.5 Q ms Compare Gk: MT strangers

14 Therefore hear the word of the Lord, you scoffers
    who rule this people in Jerusalem.(A)
15 Because you have said, “We have made a covenant with death,
    and with Sheol we have an agreement;
when the overwhelming scourge passes through
    it will not come to us,
for we have made lies our refuge,
    and in falsehood we have taken shelter”;(B)
16 therefore thus says the Lord God,
“See, I am laying[a] in Zion a foundation stone,
    a tested stone,
a precious cornerstone, a sure foundation:
    ‘One who trusts will not panic.’(C)
17 And I will make justice the line
    and righteousness the plummet;
hail will sweep away the refuge of lies,
    and waters will overwhelm the shelter.(D)
18 Then your covenant with death will be annulled,
    and your agreement with Sheol will not stand;
when the overwhelming scourge passes through,
    you will be beaten down by it.(E)
19 As often as it passes through, it will take you,
    for morning by morning it will pass through,
    by day and by night,
and it will be sheer terror to understand the message.”(F)
20 For the bed is too short to stretch oneself on it,
    and the covering is too narrow to wrap oneself in it.
21 For the Lord will rise up as on Mount Perazim;
    he will rage as in the valley of Gibeon
to do his deed—strange is his deed!—
    and to work his work—alien is his work!(G)
22 Now therefore do not scoff,
    or your bonds will be made stronger,
for I have heard a decree of destruction
    from the Lord God of hosts upon the whole land.(H)

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Footnotes

  1. 28.16 Q mss Compare Syr Tg: MT he laid

I myself have commanded my consecrated ones,
    have summoned my warriors, my proudly exulting ones,
    to execute my anger.[a](A)

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Footnotes

  1. 13.3 Gk: Heb for my anger

10 Then I heard a loud voice in heaven proclaiming,

“Now have come the salvation and the power
    and the kingdom of our God
    and the authority of his Messiah,[a]
for the accuser of our brothers and sisters has been thrown down,
    who accuses them day and night before our God.(A)

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Footnotes

  1. 12.10 Gk Christ

35 And the people stood by watching, but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah[a] of God, his chosen one!”(A)

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Footnotes

  1. 23.35 Or the Christ

11 Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him and sent him back to Pilate.(A)

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The Question about Paying Tribute

20 So they watched him and sent spies who pretended to be honest, in order to trap him by what he said and then to hand him over to the jurisdiction and authority of the governor. 21 So they asked him, “Teacher, we know that you are right in what you say and teach, and you show deference to no one but teach the way of God in accordance with truth.(A) 22 Is it lawful for us to pay tribute to Caesar or not?” 23 But he perceived their craftiness and said to them,

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14 But the leader of the synagogue, indignant because Jesus had cured on the Sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured and not on the Sabbath day.”(A) 15 But the Lord answered him and said, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it to water?(B) 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the Sabbath day?”(C) 17 When he said this, all his opponents were put to shame, and the entire crowd was rejoicing at all the wonderful things being done by him.

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The scribes and the Pharisees were watching him to see whether he would cure on the Sabbath, so that they might find grounds to bring an accusation against him.

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They were watching him to see whether he would cure him on the Sabbath, so that they might accuse him.(A) And he said to the man who had the withered hand, “Come forward.” Then he said to them, “Is it lawful to do good or to do harm on the Sabbath, to save life or to kill?” But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.(B)

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Now some of the scribes were sitting there questioning in their hearts, “Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?”(A)

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For I am rousing the Chaldeans,
    that fierce and impetuous nation,
who march through the breadth of the earth
    to seize dwellings not their own.(A)
Dread and fearsome are they;
    their justice and dignity proceed from themselves.(B)

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19 Then I desired to know the truth concerning the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet; 20 and concerning the ten horns that were on its head, and concerning the other horn that came up and before which three others had fallen—the horn that had eyes and a mouth that spoke arrogantly and that seemed greater than the others. 21 As I looked, that horn made war with the holy ones and was prevailing over them,(A) 22 until the Ancient One[a] came; then judgment was given for the holy ones of the Most High, and the time arrived when the holy ones gained possession of the kingdom.(B)

23 This is what he said: “As for the fourth beast,

there shall be a fourth kingdom on earth
    that shall be different from all the other kingdoms;
it shall devour the whole earth
    and trample it down and break it to pieces.(C)
24 As for the ten horns,
out of this kingdom ten kings shall arise,
    and another shall arise after them.
This one shall be different from the former ones
    and shall put down three kings.(D)
25 He shall speak words against the Most High,
    shall wear out the holy ones of the Most High,
    and shall attempt to change the ritual calendar and the law,
and they shall be given into his power
    for a time, two times,[b] and half a time.(E)

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Footnotes

  1. 7.22 Aram the Ancient of Days
  2. 7.25 Aram a time, times

After this I saw in the visions by night a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth and was devouring, breaking in pieces, and stamping what was left with its feet. It was different from all the beasts that preceded it, and it had ten horns.(A)

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No one brings suit justly;
    no one goes to law honestly;
they rely on empty pleas; they speak lies,
    conceiving mischief and bearing iniquity.(A)

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13 You have forgotten the Lord, your Maker,
    who stretched out the heavens
    and laid the foundations of the earth.
You fear continually all day long
    because of the fury of the oppressor,
who is bent on destruction.
    But where is the fury of the oppressor?(A)

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25 But thus says the Lord:
Even the captives of the mighty will be taken,
    and the prey of the tyrant will be rescued,
for I will contend with those who contend with you,
    and I will save your children.(A)

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For you have been a refuge to the poor,
    a refuge to the needy in their distress,
    a shelter from the rainstorm and a shade from the heat.
When the blast of the ruthless was like a winter rainstorm,(A)
    the noise of foreigners like heat in a dry place,
you subdued the heat with the shade of clouds;
    the song of the ruthless was stilled.(B)

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