17 Is it not yet a very little while
    (A)until Lebanon shall be turned into a fruitful field,
    and the fruitful field shall be regarded as a forest?

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15 until (A)the Spirit is poured upon us from on high,
    and (B)the wilderness becomes a fruitful field,
    and the fruitful field is deemed a forest.

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30 But (A)many who are (B)first will be last, and the last first.

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37 For,

(A)“Yet a little while,
    and (B)the coming one will come and will not delay;

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19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you (A)stand fast through faith. So (B)do not become proud, but (C)fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, (D)provided you continue in his kindness. Otherwise (E)you too will be cut off. 23 And (F)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel's Salvation

25 (G)Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:[a] (H)a partial hardening has come upon Israel, (I)until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

(J)“The Deliverer will come (K)from Zion,
    he will banish ungodliness from Jacob”;
27 “and this will be my (L)covenant with them
    (M)when I take away their sins.”

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Footnotes

  1. Romans 11:25 Or brothers and sisters

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass (A)salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion[a] mean!

13 Now I am speaking to you Gentiles. Inasmuch then as (B)I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and (C)thus save some of them. 15 For if their rejection means (D)the reconciliation of the world, what will their acceptance mean but life from the dead? 16 (E)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if (F)some of the branches were broken off, and you, (G)although a wild olive shoot, were grafted in among the others and now share in the nourishing root[b] of the olive tree,

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Footnotes

  1. Romans 11:12 Greek their fullness
  2. Romans 11:17 Greek root of richness; some manuscripts richness

Jesus Curses the Fig Tree

18 (A)In the morning, as he was returning to the city, (B)he became hungry. 19 (C)And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once.

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The Flock Doomed to Slaughter

11 Open your doors, (A)O Lebanon,
    that the fire may devour your cedars!
Wail, O cypress, for the cedar has fallen,
    for the glorious trees are ruined!
Wail, (B)oaks of Bashan,
    for the thick forest has been felled!

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For thus says the Lord of hosts: (A)Yet once more, in a little while, (B)I will shake the heavens and the earth and the sea and the dry land.

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For still (A)the vision awaits its appointed time;
    it hastens to the end—it will not lie.
If it seems slow, (B)wait for it;
    (C)it will surely come; it will not delay.

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12 Therefore because of you
    (A)Zion shall be plowed as a field;
Jerusalem (B)shall become a heap of ruins,
    and (C)the mountain of the house (D)a wooded height.

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For the children of Israel (A)shall dwell many days (B)without king or prince, (C)without sacrifice or (D)pillar, without (E)ephod or (F)household gods.

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And the Lord said, (A)“Call his name Not My People,[a] for (B)you are not my people, and I am not your God.”[b]

10 [c] Yet (C)the number of the children of Israel shall be (D)like the sand of the sea, which cannot be measured or numbered. (E)And (F)in the place where it was said to them, (G)“You are not my people,” it shall be said to them, (H)“Children[d] of (I)the living God.”

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Footnotes

  1. Hosea 1:9 Hebrew Lo-ammi, which means not my people
  2. Hosea 1:9 Hebrew I am not yours
  3. Hosea 1:10 Ch 2:1 in Hebrew
  4. Hosea 1:10 Or Sons

46 (A)“Son of man, (B)set your face toward the southland;[a] (C)preach against the south, and prophesy against the forest land in the Negeb. 47 Say to the forest of the Negeb, Hear the word of the Lord: Thus says the Lord God, Behold, (D)I will kindle a fire in you, and it shall devour every (E)green tree in you and every (F)dry tree. The blazing flame shall not be quenched, and (G)all faces from south to north shall be scorched by it.

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Footnotes

  1. Ezekiel 20:46 Or toward Teman

12 I will destine you to the sword,
    and all of you shall bow down to the slaughter,
(A)because, when I called, you did not answer;
    when I spoke, you did not listen,
(B)but you did what was evil in my eyes
    and chose what I did not delight in.”

13 Therefore thus says the Lord God:
“Behold, (C)my servants shall eat,
    but you shall be hungry;
behold, my servants shall drink,
    but you shall be thirsty;
behold, my servants shall rejoice,
    but you shall be put to shame;
14 behold, (D)my servants shall sing for gladness of heart,
    but you shall cry out for pain of heart
    and shall wail for breaking of spirit.
15 You shall leave your name to (E)my chosen (F)for a curse,
    and the Lord God will put you to death,
    but his servants (G)he will call by another name,
16 so that he who (H)blesses himself in the land
    shall bless himself by (I)the God of truth,
and he who takes an oath in the land
    shall swear by (J)the God of truth;
(K)because the former troubles are forgotten
    and are hidden from my eyes.

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18 (A)Your holy people held possession for a little while;[a]
    (B)our adversaries have trampled down your sanctuary.

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Footnotes

  1. Isaiah 63:18 Or They have dispossessed your holy people for a little while

13 (A)Instead of the thorn shall come up the cypress;
    instead of the brier shall come up the myrtle;
and it shall make a name for the Lord,
    an everlasting sign that shall not be cut off.”

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(A)And now the Lord says,
    he (B)who formed me from the womb to be his servant,
to bring Jacob back to him;
    and that Israel might be gathered to him—
for (C)I am honored in the eyes of the Lord,
    and my God has become my strength—
he says:
“It is too light a thing that you should be my servant
    to raise up the tribes of Jacob
    and to bring back the preserved of Israel;
(D)I will make you (E)as a light for the nations,
    that (F)my salvation may reach to the end of the earth.”

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19 (A)I will put in the wilderness the cedar,
    the acacia, the myrtle, and the olive.
I will set in the desert (B)the cypress,
    the plane and the pine together,

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The Ransomed Shall Return

35 (A)The wilderness and the dry land shall be glad;
    (B)the desert shall rejoice and blossom like the crocus;
it shall blossom abundantly
    and rejoice with joy and singing.
(C)The glory of Lebanon shall be given to it,
    the majesty of (D)Carmel and (E)Sharon.
(F)They shall see the glory of the Lord,
    the majesty of our God.

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I will make it a waste;
    it shall not be pruned or hoed,
    and (A)briers and thorns shall grow up;
(B)I will also command the clouds
    that they rain no rain upon it.

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35 He (A)turns a desert into pools of water,
    (B)a parched land into springs of water.

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33 He (A)turns rivers into a desert,
    springs of water into thirsty ground,

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As they go through the Valley of Baca
    they make it a place of springs;
    (A)the early rain also covers it with (B)pools.

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43 Therefore I tell you, the kingdom of God (A)will be taken away from you and given to a people (B)producing its fruits.

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